In Helsinki, only a handful of those old public saunas remain today, but they are now protected by UNESCO and there's been a revival with several fancy public saunas built downtown in the last years, and the wood-heated ones are still considered the best: https://www.myhelsinki.fi/en/see-and-do/activities/the-best-...
So all these “don’t bath” nonsense promoted by pope was ignored (like, Pope Innocent IV passed the verdict against Frederick II of being a heathen. The first accusation on his list was the King bathed daily.)
In short, people did not wanted to smell bad but church considered an unwashed body a stinking badge of piety (as mentioned by Saint Francis of Assisi).
I could find nothing written in Italian about this.
Which is neither here, nor there, as Christian countries still bathed just fine.
>So all these “don’t bath” nonsense promoted by pope was ignored
They were ignored in Christian countries, include Rome and Byzantium, anyway.
Not to mention, they weren't meant that way anyway. From TFA:
"It’s true that we have medieval sources which warn against “excessive” bathing. But here’s the thing, that wasn’t really about being clean, it was about hanging out naked in bathhouses with the opposite sex. They didn’t want you to not be clean, they wanted you to not be going down the bath house and getting your fuck on. And yeah, some holy people didn’t bathe, notably saints who would forego bathing themselves but bathe sick or poor people. But if you bring that up you are missing the point. Medieval people thought that bathing and being clean was really nice, so giving it up and living with your stank was a sign that you had given up on the corporeal world and only thought of heaven. It was holy because it was uncomfortable, like wearing a hair shirt, or eating vegan, and hitting your chest with rocks and sitting in the desert trying not to wank. You know, standard saint stuff. It is mentioned because it is uncommon and uncomfortable."
In this particular instances he means in the practice of Christianity, which in the Catholic and Orthodox version (or the unified version before the schism) had strict lent period, with rules about abstaining from meat (and, for those following the stricter rules, dairy products two in most days (and in the traditional versions, a bread+water diet only on some important holy days). Regular christians followed (and follow) those at their own preference/faith/tolerance level, the clergy, monks, and saints, follow them strictly. And there are several stories of saints who followed them year round.
But of course, veganism is also associated with holy behavior in Hinduism, Buddhism, and such.
"Noon" is at lunchtime now because the ninth hour (Nones, Noon, 3pm) prayers, after which one could eat, got moved inexorably earlier to cater to the whims of impious monks.
And incidentally, because it's interesting, fasting and veganism without corresponding prayer was/is seen as Satanic, "The fast of the devils", because "fallen angels neither eat nor pray".
> The name Raskolnikov derives from the Russian raskolnik meaning "schismatic" (traditionally referring to a member of the Old Believer movement). The name Rodion comes from Greek and indicates an inhabitant of Rhodes.
(Also Old Believers' bathing practices have a lot to do with notions of ritual purity, so they cannot be easily projected to the general population.)
The modern shapes of this weekday name are still used in the scandinavian languages, and Icelandic, Finnish and Estonian.
The “laug” portion comes from Old High German “louga”, from PIE root leue- "to wash."
The “dagr” portion comes from the PIE root agh- "a day" with an initial “d” added as part of Old High German. OHG is the ancestor of Old Norse.
This is from Etymonline - a great resource for language information https://www.etymonline.com/search?q=laug
But it should give the broad strokes, just like talking about PIE is certainly a broad stroke.
"As well as warming and cooking, Russian stoves were used for bathing. Once the stove became hot the burning wood was removed, and cast iron containers were put into the stove and filled with water. That allowed people to bathe inside of the stove. A grown man can easily fit inside, and during World War II some people escaped the Nazis by hiding in the stoves."
If I understand, the iron containers myst have been extremely hot, how do you walk in? Did the nazis dismiss the possibility of hiding there because it was already hot like an oven?
Pretty sure just filling a proper wooden tub with the hot water is a lot simpler.
For the context, back in my childhood I spent several summers in a house with a pechka (it's still there), and visited a couple others. Those could only fit a child at best, but the principle is the same: you shove the pots from the side into the tunnel above the fire.
Water in a tub gets cold pretty quickly; vessels with water inside a stove keep warm for much longer.
Old school Russian stoves have been hard to find in Russian villages now because they are too big and impractical, but a proper article, like one shown here https://zen.yandex.ru/media/1banya/kak-mylis-v-russkoi-pechi... , can easily fit a grown person.
As expected, it's pretty tight in there. I know that rural people of old were much more fit than I am, and I would get cramps in several muscles of each leg and in my sides after three minutes in there.