[0], not sure who to attribute: https://www.politifact.com/factchecks/2019/mar/08/viral-imag...
[0], not sure who to attribute: https://www.politifact.com/factchecks/2019/mar/08/viral-imag...
This point deserves expansion.
Goffman's approach is how I first learned it. In order to explain the complexities of the world including the social world, people learn to typify behaviors. Typifications can become frames when they are used to interpret people's actions[1], "She did this because she's a woman" or "He did this because he's tired" where woman and tired are framing devices. Even "I did this because I was upset."
It takes a lot of work to resist framing people's actions. Perhaps it's even impossible to truly apprehend unframed behavior since even language itself is a framing device. But, seeing people closer to who they are is always valuable, and overly applying frames or rushing to frame peoples' actions does them an injustice to seeing them for who they are.
1. These are specifically frames which explain behavior. There are an infinite variety of frames. Browsers are frames, this comment being on HN is a frame.
> An absolute perspective, one of unconditioned objectivity, would, as Nietzsche says, have us “think an eye which cannot be thought at all, an eye turned in no direction at all, an eye where the active and interpretative powers are to be suppressed, absent, but through which seeing still becomes a seeing-something, so it is an absurdity and nonconcept of eye that is demanded.”
At the end of the day, mostly none of it matters, it's just easier to be authentic and straightforward all the time.
Maybe the anxiety were not irrational, but I can choose not to have it anyways.
If your boss thinks you are an incompetent professional, or a rude and inadequate human being, or a weakling who gives in under pressure, it doesn't even matter if they are right or wrong, it's a big deal. The same goes for friends, family and all other people with whom we interact. We may or may not care, or care about some and not others, we may prefer "authenticity" to "appearance," but it is relevant. One thing I have learned over time: people think about you, not always and not all people. And you think about others, not all and not all the time.
The "no one cares what you do" is often an overreaction to insecurity.
Being authentic does not translate to being a jerk or straight up sucking at work. But I don't quite worry about the fact that I'm growing bald or wearing a 15 year old tshirt half the time.
That's a very good example, and I use it for a question.
Let's say you are growing bald, you have been single for years, you have problems finding a partner, and it happens that (it is largely true according to my experience) women prefer men with hair (there are women who prefer bald, but having hair allows you to razor shave, so it means you can do hair and no hair).
It is expected that a hair transplant, for which you have the necessary money, will increase your chances of finding a partner from 10% to 70%, however you want to interpret these numbers.
Do you think that undergoing a hair transplant means (a) worrying excessively about the opinion of others, and thus you don't do it, (b) realizing that the world works a certain way and that listening to its feedback and adapting is, at least occasionally, a wise decision, and then having a transplant?
I am for (b) (I am a woman, but still).
Why do you assume that attracting more people (b), or having a partner, is better than being single (a)?
I'm not sure if adapting is always better. Especially, when morality and rules in society are evolving constantly. If society prefered tattooed guys, over non-tattooed, should you embrace your personality (a) or put ink under your skin (b) to be more desirable?
I would choose (a).
That is, we might begin to think that our generosity, intelligence, kindness, and admirable determination are as much a product of ourselves--that is, of our choices, sufferings, struggles, and genius--as a full head of hair or being long of legs.
But we tend to believe, especially in modern times (think about the ancient Greek "kalokagathìa"), that our character, our intelligence should be admired and make candid souls fall in love with us.
In contrast, physical traits that are not so popular, say, among the ladies--whether being short, bald or graceful in movement like an elephant in a china shop--we tend to believe, or want to believe, that are of little importance, something circumstantial, which only superficial people would focus on.
See this is where the train stop for me.
I'm pretty utilitarian about things like this, being authentic here just means I don't quite care if my hair is gone, but if someone who I do care about cares about that my hair stays, I might be convinced to go through some of these hoops.
What I'm trying to get at is that most people are way too concerned about things that does not really matter. Either other people form an opinion that has no relevance, or that other people don't have an opinion but anxiety kicks in and one think they do. There are perfectly valid cases where opinions will have an impact but they are mostly going to be very obvious and rare in between.
1. Almost never stick for a long time.
2. Are rarely deemed important (most people are not vengeful).
3. Are usually minor.
When you're going to face prison time for using your rights or helping other people use their rights, people are clearly thinking about you.
There's no lack of doctors in very public view right now.
Maybe nobody cares specifically about the doctor in particular, but they don't care about not ruining the doctor's life, let alone the woman who gets the abortion