Yes, thank you for this explanation. I didn’t know that they were not fully ordained, I learned something from you today: https://en.wikipedia.org/wiki/Thilashin (although one could argue whether to call them nuns or not in English. The wikipedia article still calls them “Burmese Theravada Buddhist nun” and they were called nuns in English where I practiced - I’d say their culture’s concept of “nun” does not map perfect to the Western concept, so details get lost in translation, but your explanation is fundamentally correct and very helpful. )

This definitely makes clear again my lack of deeper understanding of their culture and the hubris of me judging their culture after having been in Burma for only a month.

That being said, there definitely were signs of sexism, women did not have the same standing and we should not close our eyes to this part of Buddhism. I don’t mean “and therefore Buddhism is bad”, but “as a Buddhist I think we can and should strive to do better”.

When Buddhism supports and reinforces misogyny, racism or jingoism from the surrounding culture, this is also a failing of Buddhism.

There are many Buddhist teachers (including Jack Kornfield) who absolutely do emphasise more virtuous and emphatic living as a core teaching and result of Buddhist practice. As a simple example, metta meditation is often advertised as actually helping you be more compassionate in “real life”.