For a blue hat, it either is or isn't blue (and there's some rather strong evidence - whether or not it looks blue). Like, with a sequence of 6 digits, if you don't know whether the source was random or not, then that's like NOT showing me your hat, and asking me whether it's red or blue.
For a single sequence of six digits, it might or might not have come from a random source. You can't get any edge on that judgement by just inspecting the sequence. Only inspecting the source (the hat, if you like) can give you an advantage. Perhaps you're colour-blind, or the lighting is weird; so there's still uncertainty. But that's equivalent to examining the source of the digits, determining that it's really a random source, but making a mistake in your determination. That's uncertainty on a different level.
Red-pill blue-pill is a sort of meta-uncertainty.
> "is one of the sequences such that it is rational to choose it over the other as being random"
Most people don't care about this shit; it doesn't matter to them what random means, nor whether it's sequences or sources that can be said to be random. But for some people it does matter, and they have to try to use language precisely.
All [red|blue] hats are either red or blue. But no sequence is random or non-random; it's the source of the sequence (the process, if you like) than can be random or non-random.
If 111111 is emitted by a random process, then you can call that a "random sequence" if you like. If I emit 126692 from my ass (not a random process), that's not a "random sequence" in any sense, whatever statistical properties it has. You can't tell which is of random origin by inspection. The experimental subjects face an impossible challenge, and I can't see what conclusions you can draw from their responses.