John Cage Organ Project in Halberstadt
universes.art
universes.art
https://www.youtube.com/watch?v=XiKWfcy-Z70
But then again, the source is an incredibly beautiful song which has an interesting time signature and chord progression:
https://www.youtube.com/watch?v=MdZSOoOF5Ms https://www.youtube.com/watch?v=SKMAV8pvlOA
https://web.archive.org/web/20120217161857/http://www.micros...
You set them to playing ASLSP in, well, a round, each set to take some long period of time to finish.
If you stand still, you'll hear it at it's ponderous pace, but if you walk, run ahead of the music, it will go faster and faster; if you reverse directions, it will slow down, stop, or even reverse.
And, given the nature of the performance, some sort of self-powering renewable energy source and battery backup.
I remember a few years ago when the drop was supposed to fall. It was so exciting watching the drop almost fall, but after a few weeks of no visible movement it got dull.
Impressionists and modernists famously did so in earlier generations but the mid-70s is astonishingly late for an art riot. Among Buddhists in Boulder, no less!
Is there a list of edge cases like these collected somewhere? E.g., this piece for music performance duration, avocados for a high-fat content fruit, qmail's small issue list, etc. I'd like to use it as a reference to sharpen my shitposting.
longer duration, faster tempo
It began on 1 January 2000.
Anyway, I like the Long Player’s description of survival at the end; even if the music seems silly, these are interesting questions - “How does one keep a piece of music playing across generations? How does one prepare for its technological adaptability, knowing how few technologies have remained viable over the last millenium? How does one legislate for its upkeep? And how can one communicate that responsibility to those who might be looking after it some 950 years after its original custodians have perished?”
I've always been fascinated by long running processes. I'm sure you might have heard about the Clock of the Long Now [1] (Wikipedia article [2] seems more useful than the official website), which is meant to work for 10000 years. It's under construction, but their strategies to handle adversities over a 10000 year period worth looking into.
Related to that, I've read about an attempt by a software engineer presumably named Brandur who, inspired by the aforementioned clock, has attempted to build a software that would send out tweets for the next 10000 years [3]. While I personally feel it probably wouldn't succeed because there's too many things that can go wrong, it was nice to read the considerations that went into the program. Perhaps more than tweeting for the next 10000 years itself, Brandur was really trying to point out that it's difficult to build long lasting software products.
Writing software that endures for a long time without too much additional maintenance is something I'd like to do.
Another long running — though in comparison to the above much smaller — group of equipments are the space probes Voyager 1 (launched in 1977), Voyager 2 (1977) and New Horizons (2006). Unless I'm mistaken they all continue to function in limited ways and continue to send back data to the earth. Isn't it mind-blowing that something that left Earth about 45 years ago still works?! (Or maybe it's not mind blowing because I guess space doesn't have as much distrubances as the Earth).
I also like long running processes in nature. Comets are one of them. Isn't it just so cool that some of them actually (very likely) come from Oort cloud and their orbits can take hundreds or even thousands of years?
Halley's Comet — which has an orbital period of 76 years, and whose appearances have been recorded by various people in various places over the past couple of thousand years — will show up again in 2061, nearly 40 years from now. I sincerely hope I can see it then. Infact I have a calendar reminder set up for it in 2061 July. Just in case I forget. (The calendar program I currently use might die first. Or I could be dead).
[1] https://longnow.org/clock/
It would take approximately 1.3m years to ring every permutation of the 16 bells in the tower of the church of St Martin in the Bull Ring, Birmingham, UK.[0] I'm not sure the bells, tower or ringers would last that long though, get there early to avoid disappointment.
[0] https://en.wikipedia.org/wiki/St_Martin_in_the_Bull_Ring
Cage was interested in how -- or whether -- accidental and incidental noise could be incorporated or experienced as music. 4'33" is just the most notorious (and probably starkest) expression of that idea.
"Let's have a moment of silence for those we have lost"
People understand the above and do it without complaint
"Let's sit quietly in meditation and notice our environment, thoughts and feelings. You may find it helpful to focus on your breath"
Most people grudgingly do this but find it boring and unnecessary
John Cage: "Listen to my piece 4' 33" which the musicians on stage won't play"
People: "Oh my God, John Cage is brilliant. What an amazing artist! I can't wait to tell my friends that I 'heard' this"
vocal or instrumental sounds (or both) combined in such a way as to produce beauty of form, harmony, and expression of emotion
That said, I get that it's interesting for sparking conversations and thought about music
https://nmbx.newmusicusa.org/from-no-such-thing-as-silence-j...
like Duchamp's urinal
https://www.tate.org.uk/art/artworks/duchamp-fountain-t07573
Needless to say, I don't ever put 4' 33" on play and I don't have a replica of the urinal hanging on my wall
I was simply responding with an honest question. I wanted to know how many actual John Cage fans you've had a real conversation with. Because if you ever had, I don't think you'd have the attitude you displayed above.
And no, hearing 4'33" brought up a few times doesn't really count.
639-year-long John Cage organ performance has a long-awaited chord change today - https://news.ycombinator.com/item?id=24384140 - Sept 2020 (1 comment)
Or will the lawsuit take 639 years too?
* On July 10, 2014, the band [Bull of Heaven] released 305: Hostages are Human Beings. On July 12, 2014, 303: n(k), 304: 0(2^18×5^18) and 306: It is Not a Lack of Love were released. On the very next day, they released several other tracks of various lengths. By the time, 310: ΩΣPx0(2^18×5^18)p*k*k*k is their longest release, and lasts for 3.343 quindecillion years.*
ref: https://en.wikipedia.org/wiki/Bull_of_Heaven_%28band%29#2014...
Initially I thought it was being performed since year 1383 (639 years ago).
N00B Cage can name his 639yo piece "Hello I'm new here".
Outside the earth there is that cosmic background radiation that is hard to beat.
Interesting, will need to check it out.
Also there is https://longplayer.org/
which is on the same idea as this piece
Then you could go listen to a snippet of it, in this extremely slow version, and get a sense of that.
Then combine the two.
It's trivial to make extremely long time-based pieces on the web. You load the page, it works out the time/date, and it plays whatever the algorithm says is right for the time date. With the right algo you can make pieces that last for millions of years.
And so on.
There is a sense in which it's an interesting idea, but it's also a cultural dead end. You can only make it bigger and more extreme, and that's more about spectacle than music.
The authenticity of the piece and it's validity is reinforced by our conversation and replay.
On this measure the timeline is arbitrary, and trumping it is a second work all together, creating a new conversation.
Most people think it is uninteresting and a total waste of time.
I can also understand the aggression a lot of Cage's work got in the past. It's very destructive for people to listen a long time to a man who is only speaking letters. Almost like torture.
Is a waste of time art?
None of these things are meant to be enjoyed in the traditional sense. But they might make you think, or make you angry.
So what good do these things bring the world? I don't know, probably none.
Art, and media in general are productions of culture which celebrate our humanity. That is, they rejoice in all of our abilities to perceive, conceive and enact upon the world. Wasting people's time in this light makes people aware of their time, and allows for further interrogations of our humanities to arise. Just as we're doing now.
It's good to remember that art only gains it's status through a production being named art by an exhibitor. IMO there's no special purpose to the term. Consuming art is just another form of recreation, and people are right to hate it for any reason, just that tyranny of what is useful is usually not in the human spirits best interest.
https://www.americanpoems.com/poets/eecummings/introduction-...
Because you have to keep the computer running continuously. That turns out to be extremely difficult.
So there is no spectacle, here.
Part of the magic of Cage's piece, in this incarnation, is that someone actually built the special organ, in a suitable space that might plausibly remain undisturbed for several centuries. It requires some maintenance and some care and feeding, of course, but not much. So one doesn't have to suspend disbelief too much, here—this performance may actually occur as planned. It's been going for over 20 years so far, after all.
I'll take listening to an amateur messing with guitar chords while drunk in a shitty bar over something like this. Because I can actually experience the shitty bar music. You literally cannot experience this "art project".
I'd suggest all three are present in artists across the ages, but in recent times the last seems to have become more prominent.
That aside, John Cage was having these ideas when they weren't as obvious as they are today and we have the benefit of hindsight. Dismissing that is also a pretty ignorant mistake.
We must be in different Western cultures because I definitely don't see a lot of skill and virtuosity in most popular music.
I think it depends on the lens you use. If you're looking through a "Tom Scholz" lens, that kind of skill and instrumental virtuosity may not exist today (although artists like St. Vincent are an argument that they do). But tech has completely changed music making, production, and distribution since that time, so today's Toms are people like Finneas O'Connell, and making music today is more akin to software design and engineering.
It was my understanding that everyone had heard.
Why is that a bad thing?
Fuck me, you say? No, fuck YOU.
Feel free to mute me (edit: assuming HN has that feature) if you're unwilling to engage in an exchange of opinions and perspectives like a reasonable adult.
John Cage didn’t intend this piece to last 639 years, right? What ideas of his are you referring to? This long running organ piece was conceived by someone in Germany and is intended to highlight the history of Halberstadt, right?
The question @TheOtherHobbes is raising seems relevant: how does this performance contribute to musical culture, or even to Cage’s work? It can’t be enjoyed as music, it’s more of a logistical piece intended to create a mythology. In that sense, this performance is, in a way, very much lauding a sort of skill over most other things about the music - the skill of pure perseverance. Like other conceptual art, it’s the story of this work that is interesting, but not really the work itself. You seem to suggest otherwise, would you mind coloring that in for me, so I can appreciate it more?
It would be hard to explain in an easy sentence or two on here. If I thought I could do it, I'd try. It might end up looking like a Zen koan. :)
> I don't think any of that sort of music will survive long, because the concept is no longer clever after it loses its novelty.
At some point it stops being a novelty and becomes a historical event, where a piece of music has already been playing for 400 years. Wouldn't it be interesting to visit a place where you know that people hundreds of years ago have listened not only to the same piece of music but to the same performance as you are experiencing right now. That listenership spans centuries?
> Exploring the boundaries of what constitutes music or art is interesting to me.
Interesting, yes, as a concept, and perhaps even as a cultural event, but we certainly agree that it's a different kind of experience than a musical performance.
> Wouldn't it be interesting to visit a place where you know that people hundreds of years ago have listened not only to the same piece of music but to the same performance as you are experiencing right now. That listenership spans centuries?
I honestly have no interest in visiting such a place to hear a note, or even the change from one note to another. And recognize that what interests you in such a visit is not musical interest, but conceptual interest.
I think there's a value distinction to be drawn between boundary explorations that expand the art form and those that simply depart from any definition of it separate from the other arts. That leaves a broad scope for innovation: the composers of the ars subtilior, Carlo Gesualdo, Hector Berlioz, Debussy and Satie, Harry Partch, Antheil and Edgard Varese, and the progression of serialism from Schoenberg through Webern to Boulez — all of them explored and expanded the boundaries of music, but you can still experience their works as music, even if some have argued that it's bad music. It all can be, and has been, accepted as music.
But some of Cage's works (of those which he presented as musical) depart from musical material and musical experience to play with the nonmusical culture that surrounds music and musicians, or, abandoning that, the idea of performance itself. Obviously 4'33", with its formalities of opening and closing a piano, is an example of the former, but his lesser-known 0'00" runs simply, "In a situation provided with maximum amplification, perform a disciplined action." In that case, the performer is as justified in a disciplined soiling of their pants as any musical act. I refuse to countenance such wanking. (Cage was by no means alone in this, but he's probably the most famous.)
I'm glad to see that even academic composers seem to have retreated from this dissolution.
I don’t relate to most of his music but I do think he was on an honest quest for something. In fact, I think it could even be fair to say he was a philosopher using sound as his medium, instead of a musician.
That I find myself using the word "point" so often here emphasizes, to me, that Cage was engaging in philosophy rather than musical composition.
Messiaen found sitting in a meadow quite a musical experience!
It's a matter of taste, of course.
Go to a gallery full of abstract expressionism. Hear people asking, "what does it mean?"
Firstly, it presupposes that the music and the ‘concept’ are distinct. I love say Mahler 2 and the Rite of Spring but I love those pieces as a collection of notes and a concept together and trying to separate the ‘concept’ from the notes is impossible - when I listen to them the concept is an essential part of the experience.
In this case I can imagine listening to the notes in the knowledge of the wider context and being profoundly moved by the experience. I don’t see this as any different to music that is highly repetitive (and so not ‘interesting’ musically), for example, but still elicits an emotional response from many listeners.
Finally, if the classification is of composers into two camps, with Cage being in the wrong camp, then I’m afraid that the idea that Cage’s music won’t survive long isn’t backed up by the evidence as most of it is still doing really well many years after it was composed.
modern art = i could do that + yeah but you didn't
We live closer to Christopher Columbus than the end of this song. Think about how much the world has changed in that time.
sometimes it's hard to understand how mind boggingly old europe is, being from the younger continent.
History did not begin with the arrival of the Europeans, that is just when colonization began. The long history of these continents is treated as some sort of lost and mysterious thing of times past, yet the people from those civilizations are still here today.
Cage and Glass both understood this and named a number of their works aptly.