It's also incorrect about the biblical story of Genesis. Because Genesis contains two creation stories (though biblical literalists prefer to brush away that fact).

Quoting a bit more from the article:

> Like other folk zoologists, the Lio put humans first, most notably as the origin of nonhuman animals, a sort of Darwinism in reverse. In contrast, evolutionary theory puts humans (or hominins) last, just as does the biblical story of Genesis.

Genesis 1 indeed puts humans last, but Genesis 2 puts them first. And Genesis 2 is the older story of the two. Maybe that explains why it's more in line with those folk zoologists? Genesis 1 (a poem, structured by the days of the week) was written later, possibly during the Babylonian exile, and may be more informed by the science of the Babylonians; it addresses not just the creation of the Earth and the creatures on it, but also the sun and stars, and the passage of time; topics that the Babylonians were very interested in.