Of course capitalism can't exist without the ego. Everyone here is, as they say, a temporary embarrassed millionaire. Everyone believes in the CEO as this force of nature who does all sorts of things, because the CEO is crafty enough to steal credit from his underlings as self-marketing. Characters like John Galt are seen as realistic and people defend Rand's writing with a straight face. Capitalism is the ego's playground so of course, Buddhism translated here is littered with narratives that protect capitalism.
I also find it a little amusing at how casually we recommend meditation as a self-help tool for workers to be more productive. If done correctly, it should do the opposite.
Also this excellent piece explaining how the Pali canon refutes California Buddhism's "we are all one" belief:
This would essentially be a free energy machine and would be a wonderful thing (the owner is making money because value is being provided to society)
It’s not possible though because everything needs maintenance at some point
I don't think anyone has that answer, because it's an incredibly hard question - how do you de-toxify a culture whose true values are defined by varying intensities of of sociopathy?
You end up with what you described - vacation and workplace Buddhism, where the more superficial elements of a different moral tradition are used to decorate and sweeten a life of striving that remains oriented towards other goals.
That still has value for the people who can appreciate it - something is better than nothing, after all.
But the Buddhist ideals of community fundamentally contradict capitalist ideals of aggressive ambition, individualism, and acquisition. I see no way of truly blending them without one giving way to the other.
The origination story of Buddhism starts with a guy with the highest status and wealth, in a society of extreme inequality, leaving his fortunes behind to help everybody (hint hint).
The first ashrams where so radically inclusive, letting people from all caste and gender live as equals, that they were chased out from many villages by armed crowds. (hint hint)
If that's not clear enough, Thich Nhat Hanh literally called his practices "engaged Buddhism".