But lets not pretend that it is some off-the-rails racist screed. We still do try to export our cultural values to developing nations (e.g. women's education to Afghanistan, or elimination of FGM in Africa) and are sometimes resented for it. We should be pushed to champion those kinds of causes, even if they are thankless.
Now those cultural values certainly aren't spread in a vacuum; they are usually accompanied by other less-benevolent forms of imperialism. Exploitation isn't what Kipling is calling for; he is certainly racist, but he is trying to be benevolent.
But yes I'm quite against the tendency to crucify dead people, which is annoyingly prevalent in some circles.
See the poem, (and play, and film adaptation - which is a moving depiction of his experience of his son being killed) my boy jack.
Although as for "product of his time" and WW1 poetry in general, remember that Wilfred Owen was writing around the same time and is very much ahead of many warmongers to this day. People are products of their circumstances, cultural and temporal.
https://www.poetryfoundation.org/poems/46560/dulce-et-decoru...
A friend of mine's great-whatever apparently confessed on his deathbed to having shot his commanding officer who had begun summarily executing retreating soldiers for deserting (i.e. not walking directly into a wall of machine gun fire)
That being said the former viewpoint is still being elucidated to many people so I am not overly critical of those who express it too enthusiastically.
The Mythos of Churchill must be challenged, just as the good celebrated and analysed.
Very few people seem to know of Clement Attlee these days, which is probably a tragedy considering his influence on what really matters in Britain today.
Look beyond the cover.
A very related work, if assuming the "imperialist" interpretation of The White Man's Burden, is the documentary Empire of Dust[0]. In this, a Chinese man is sent to a region in Africa to help build up various capabilities and the subsequent philosophical and practical issues that arise. I highly recommend it, but only if you (the watcher) can set aside your preexisting notions on the topics addressed.
[0]: (hopefully this works) https://vimeo.com/371805969
In fact, the connection between the poem "If" and colonialism is even more direct:
> To take one example, Rudyard Kipling’s poem ‘If…’ (1895), which acts as a guide to manhood for his son, takes inspiration from colonial administrator Leander Starr Jameson, presenting him as the ideal man.
Source: https://projects.history.qmul.ac.uk/thehistorian/2017/05/12/...
Edit: the point is, it is very unsurprising that the author of The White Man's Burden would also have written this particular poem.
Yes, and all the better for it.
As a counterpoint, may I suggest https://en.wikipedia.org/wiki/Black_Man%27s_Burden as a variation on the theme.
Take up the Black Man's burden -- Send us the best ye breed!