How dead is dead?
economist.com
economist.com
If this was the exact wording of the question, I think they should have instead asked people to rate to what extent they believe in a soul. It's not very fashionable (especially in NY) to describe oneself as 'religious', but a great many people who will tell you 'I'm not religious' still believe in souls, heaven, angels, etc.
Or perhaps the people aren't very religious. I think the ambiguity your point raises is valid but that your thinking appears to be invalid. People aren't religious because they don't take part in religious activity (a religion or similar) and not because of their beliefs.
Researchers that don't define key words for participants is a little shocking for me.
http://www.thisamericanlife.org/radio-archives/episode/354/m...
I don't have a medical background, but as far as I know, the medical advances of three decades haven't brought us closer to safely preserving human bodies.
(Also, just in case any young people on HN think they have no chance of dying, add up a decade of 'Death probability' on http://www.ssa.gov/oact/STATS/table4c6.html )
Exhibit A: http://www.cdc.gov/injury/wisqars/pdf/Death_by_Age_2007-a.pd...
Exhibit B: life insurance companies collect a lot of data from you, and no company will price a 21 year old anywhere near 0.1%.
I shouldn't have to address homicide. I'm from the Baltimore area -- I know exactly who that age group is weighted by and I'm not concerned about dying by homicide.
I'm not going to commit suicide.
Malignant neoplasm (cancer) is unlikely. I'm low on risk factors and don't have a high genetic propensity. I'm also in the fortunate position of having a better knowledge of my medical risk factors than most people because I'm from a family of doctors.
Your second example isn't even a real example. You have no data, you're just making a claim. As far as life insurance goes, I doubt they collect extremely accurate statistical data. It's not in their best interests to lower their premiums so I would expect any life insurance policy to be heavily weighted in their favor.
In 2004, some scientists at 21st Century Medicine managed to cryopreserve a rabbit kidney, thaw it, and transplant it back into the rabbit. They removed the other kidney so that only the rabbit had to rely solely on the treated kidney. It survived, though at first it had elevated creatinine levels. They repeated this experiment several times to show it wasn't a fluke. The paper is here: http://www.21cm.com/pdfs/cryopreservation_advances.pdf
The cryoprotectant invented by that team is now used by Alcor. The Cryonics Institute uses a similar formula. If either of those organizations get to you in time, the nanostructure of your brain will be accurately preserved.
People saw the vegetative David as "asleep" so, does not have the ability perform any of those mental tasks, while religious people see the soul of dead David still there, and "agree" the dead David could still perform those mental tasks.
Maybe the choice of words used is significant. On popular tv there are now shows featuring people who had "technically" died but were later brought back from the dead. When something is destroyed, however, it is gone.
The choice given to interviewees reminds me, for some reason, of the childhood riddle, 'Would you rather be nearly drowned or nearly saved?'
What a confusing way of ending an article. It would translate into Ruby to something like this:
def ascribe_mental_acuity_to_the_dead?
true
unless believe_in_after_life
false if heavily_prompted_not_to_believe_in_after_life
end
end