Putting the blame at government failing to enforce existing and create new anti-trust legislation seems much more sensible than blaming users picking the best products.
Putting the blame at government failing to enforce existing and create new anti-trust legislation seems much more sensible than blaming users picking the best products.
However the extent of ecosystem in the 80s and 90s is different to the extent today.
In the 2010s, when I was in grad school, the use of GSuite was absolutely obligatory. Professors shared course materials through Google Drive. They expected you to submit your homework the same way. And, in between, on group projects, all the actual work was done in Google Docs because that was how you collaborated - simultaneous editing.
If I were at The Register, I'd look for a way to combine that China news article with the Google opinion piece of this thread.
This is the same principles as the Microsoft monopoly of the 90s and 00s, and that at least gives me hope
The problem is that the other vendors aren't all that great. If you really want to take Google down a peg, you need to build better products than they do. Or go offer assistance to their existing competitors.
This is a meme that really needs to die. If something is harmful, we don't have to wait for a "better" alternative to regulate it. Unleaded gasoline was objectively worse at powering cars, and some people at the time even whined about it, but they were wrong. If regulating Google and Facebook means we have to live with marginally clunkier online tools, so be it.
I think your real concern is the definition of "better". In your example of gasoline, public health is more important that power, so "better" gas is measured by health.
So we are both right - products need to be "better", but at the same time, by all means schedule time with your local boards to explain to them why these concerns mean that other products are "better", even if clunky.
Personally I think that laws are useful for constraining bad behaviour, both for people and companies.
I agree it's not ideal - and this is pretty much just a ddg "ad" - but it's a start. The beauty of free software (free as in beer) is that you can just use it all. Yes - again - not ideal, but it's a start.
Firefox works perfectly well if you don't get wound up about silly details (mostly silly details that have been amplified by the internet which has told you to care about them, perhaps by Google astroturfing PR?) and you can DDG for 90-95% of your searches and fall back to google when it isn't doing well. Once you get over the initial few weeks of the learning curve there's very little cost to it.
I did basically the same thing as the user you responded to did, but only about 6-8 months ago. And I plan to migrate off of Google services as soon as Graphene is ported to the Pixel 6.
If the utility that the convenience that Google offers you outweighs the inconvenience of not doing business with a company you disagree with, no problem. Your utility curve doesn't weigh in the actions of the company as heavily as mine.
Google won't need to change their behavior until enough people leave, and even then they may choose to go out of business as opposed to changing. But you would have played your part and spoken with your wallet which is how free markets are designed.
Note: My utility curve doesn't place any emphasis on me individually acting as a figure in Google politics: unions, regulation, etc. We all have preferences.
If we round off and assume Google has 2 billion customers, then your marginal impact is 0.00000005%. That doesn't do anything at all.
> Google won't need to change their behavior until enough people leave
This is based on the assumption that the only action one can and should take against Google is an individual disconnection from their services. This is pointless compared to meaningful changes through systemic means. I know HN has a lot of libertarian/rationalist economist types, but that ideological approach has been shown time and again to accomplish nothing, to the point where brands actively encourage "vote with your wallet" boycotts from conservatives because they are actually extemely profitable (https://www.youtube.com/watch?v=06yy88tLWlg).
I'd also point out the libertarianism/rationalism is rooted in neoliberalism and the whole point of neoliberalism is to remove challenges to corporate power, so of course they would encourage actions that do nothing to really harm corporate power while feeling like you're doing something. It's the consumer activism equivalent of donating £5/month to charity to assuage your first-world guilt.
You are correct that I am both a libertarian and economist type, and that is born out of my love for rationality.
To do what you propose, you need to implement regulation. It is unclear to me how changing worker bargaining would impact the practices of Google towards consumers.
To implement regulation, you'll need to define some harm that is being incurred by a third party that is not voluntarily participating in a private transaction. What is the basis for the proposed regulation?
I don't think libertarianism exists to remove challenges to corporate power. Rather, it seems to me that it is rooted in, "live and let live." Unless there is a negative externality that is incurred by an unwilling participant, there should be no regulation. Morality is not the job of the state.
Yes, but meaningless. If you want something to change, you typically don't settle for changing it by one in two billion.
> You are correct that I am both a libertarian and economist type, and that is born out of my love for rationality.
I used to take this stance until I learned about systems theory (and later critical theory, which is just systems theory applied to sociology*). Now I realise that libertarianism is only rational if socioeconomic individualism (ie, no collective action, no changing of institutions) is an axiom that you accept on faith.
*kind of, it's more complicated than that.
Oh, and systems theory is the flipside of cybernetics, which is one of the main rational bases of both automation and computing. It is itself a rational field.
> To do what you propose, you need to implement regulation. It is unclear to me how changing worker bargaining would impact the practices of Google towards consumers.
In theory, sure, maybe Google workers don't have to care about this stuff. But they do, and there's been lots of internal activism within Google about reducing the company's negative externalities.
> To implement regulation, you'll need to define some harm that is being incurred by a third party that is not voluntarily participating in a private transaction. What is the basis for the proposed regulation?
I reject your dilemma because if taken as-is, there would also be no argument against monopolies or monopsonies as they are caused by free individuals participating voluntarily in private transactions.
> I don't think libertarianism exists to remove challenges to corporate power. Rather, it seems to me that it is rooted in, "live and let live." Unless there is a negative externality that is incurred by an unwilling participant, there should be no regulation. Morality is not the job of the state.
Libertarianism is rooted in deregulation of private industry, which objectively increases corporate power by removing constraints on their actions. I understand the belief behind it being "live and let live" because if you formulate a free market system from the position of an individual voluntary transaction, and don't look at the higher-order effects that can come from that, then it seems like a good ideology. I believed this myself, maybe 10 years ago.
> Morality is not the job of the state.
Regulation is, though. Plus, laws are how we enforce the Overton window of our collectively agreed-upon moral beliefs - theft is the illegalisation of stealing, after all, and murder is illegal too; I would assume you're OK with these laws.
With this I agree, and I mentioned in my original response at the end that my utility curve didn't include going beyond changing my consumption habits. But I did want to make it clear that there was an impact (and there are a growing number of people that are taking the same action so the aggregate marginal impact is certainly increasing).
> I used to take this stance until I learned about systems theory
I will look into this further. From the limited searching I've now done, it seems potentially similar to coalitional game theory wherein the result from cooperative behavior leads to better outcomes from all participants than if they were to individually compete against one-another. Perhaps the major difference is the level of abstraction which may say that a system is made out of many coalitional games to create an even greater outcome without the individual coalitions knowing, but I could be wrong there. If that were the case, it isn't apparent to me why an individual or coalition would participate. Searching source: https://www.onlinemswprograms.com/social-work/theories/syste...
> In theory, sure, maybe Google workers don't have to care about this stuff. But they do, and there's been lots of internal activism within Google about reducing the company's negative externalities.
This is good news. My original supposition was that we were discussing the consumer perspective (having no insider sway), but I would agree that a far better effect would be gained from internally infiltrating/joining the organization and then pushing directly for the changes one wants to see.
> I reject your dilemma because if taken as-is, there would also be no argument against monopolies or monopsonies as they are caused by free individuals participating voluntarily in private transactions.
Generally, yes - and I generally am against break-up of monopolies unless such an organization is able to physically prevent competition via barriers to entry (typically a consequence of government) or physical exclusivity. Examples are things like transmission over radio frequencies, satellite orbits, electricity companies. These things specifically benefit from regulation because, without it, there is no market solution that can provide the same service.
> Regulation is, though. Plus, laws are how we enforce the Overton window of our collectively agreed-upon moral beliefs - theft is the illegalisation of stealing, after all, and murder is illegal too; I would assume you're OK with these laws.
I am okay with laws against theft and murder specifically because there is harm against a third party whom is not a volunteer in the transaction. I think a more appropriate comparison would be things like gifting (and the resulting gift tax) and duels.
Gifting: It's private property so you should be able to do with it (withholding negative externalities) or give it to whomever you want. The gift tax, as I see it, is a direct tax and unconstitutional, but this is specific to the U.S.
Duels: The outcome of a duel is equivalent to murder, someone dies. The difference is that two (or more) parties voluntarily enter this transaction knowing the potential consequences, and no third party harm exists. I am fully for duels and believe that their existence actually more appropriately shifts the Overton window than regulation, which will always be solved on too general a level. Specific actors are much better able to generate specific solutions for their specific needs.
All this said, I will take the time to look more into systems theory as it does sound like I'm 10 years behind you in the progressivity of my belief system.
That's fair enough, my point was not that everyone has to be some kind of activist, which is just overly demanding on others' time, but that if one were to take action against Google, consumption habits were probably the least effective action possible - and that their ineffectiveness is why neoliberals advocate for it, and yet always try to undermine collective action.
> From the limited searching I've now done, it seems potentially similar to coalitional game theory wherein the result from cooperative behavior leads to better outcomes from all participants than if they were to individually compete against one-another.
Yeah that's one way of looking at it, at least from a sociological/economic angle; cooperation > competition, in a prisoner-dilemma sense, but capitalism forces everybody to compete against each other. Broadly though, systems theory is about how the sum can be greater than the parts (via complex causality), and applied sociologically it speaks to things like incentive models and how small-scale actions that are perfectly moral can lead to larger-scale effects that are not moral. One example being that from an equal starting point, a pair betting rationally on fair coin flips will eventually end up with one person holding all the money; this has obvious implications for your previous examples of voluntary trade under capitalism (rich-get-richer etc). Systems theory is more of a general holistic lens though, it started out in biology and has applications all over the place. It's not a common topic ideologically speaking (aside from things like systemic racism), the main entrypoint into things like how/why Google does what it does would actually be Marx & Engels' analysis of capitalism.
> This is good news. My original supposition was that we were discussing the consumer perspective (having no insider sway), but I would agree that a far better effect would be gained from internally infiltrating/joining the organization and then pushing directly for the changes one wants to see.
I think the most effective consumer-only approach would be to protest and advocate to the government, but for sure change is best affected from within an organisation.
> Generally, yes - and I generally am against break-up of monopolies unless such an organization is able to physically prevent competition via barriers to entry (typically a consequence of government) or physical exclusivity.
Regulatory capture is pretty terrible, I agree - and that's how government ends up actually strengthening exploitative enterprises. However there are natural monopolies too, like network effects or other accumulative, positive feedback loops. Commodification through perfect competition is largely a myth, all markets trend towards monopoly over a long enough period. Just look at Microsoft's near-total dominance over the desktop OS market, or Google's dominance of search. Competition is the only thing that gives consumers power (under capitalism), so once competition goes away the monopolies can (and basically always do) exploit their consumers while ceasing to innovate in their captured market.
> I am okay with laws against theft and murder specifically because there is harm against a third party whom is not a volunteer in the transaction. I think a more appropriate comparison would be things like gifting (and the resulting gift tax) and duels.
> Duels: The outcome of a duel is equivalent to murder, someone dies
You can extrapolate from your argument about duels, directly to Squid Game. Presumably you think that such a world is not moral? You have to look at the outcome of your principles to decide whether they are moral, not just the theoretical formulation. Free market capitalism's outcome is generally an extreme income divide, and post-globalisation the other outcome is that all the misery and poor working conditions get exported to poor countries. Free market capitalism as formulated in the individual transaction kind-of sounds fair, but played out in reality it's extremely immoral.
Individual action has lots of impact at scale.
I think aside from having 20/20 hindsight to avoid their services and tell others to do the same (which you cant really blame people for not having), I doubt theres much we could do. I guess theres the whole "vote with your wallet" thing, but again, I think that argument is largely made with the benefit of hindsight
I almost regret getting a gmail invite early enough to be able to snag my first and last names with no number, since I am constantly getting all sorts of messages that include surprisingly private information about the various "Jess Austin"s around the world who are getting married, renting "flats", going on vacation, considering cosmetic surgery, etc. I don't know whether these various Ms. Austins have forgotten their email addresses, or perhaps their friends and service providers can't be bothered to use those.
The move to multi-device from the late 00s onwards also changed the email landscape. It was no longer acceptable to simply download your email onto a single desktop computer via pop3 and remove from the server, you wanted access to it from everywhere on any device, your home desktop, your laptop, your work desktop, and eventually your phone, which meant storing mail on the server.
Personally yes, I use DDG, OSM or apple maps, pay for an email provider hanging off my own domain which comes with a decent enough webmail client as well as imap integration for phones, but that's not normal. In the 00s I used Pine and fetchmail and squirrelmail on linux, with latex and StarOffice and Phoenix/Firebird (and konqueror at one point) rather than Microsoft and IE and hotmail and office, but that wasn't normal, and it's not really a defence against a claim of a monopoly.
I am no fan of Google, but as much as I despise what google has become, I am do not have a rose colored view of the evil that is government to the point here I think that government could be a viable solution to the Google problem
Rights that, legally, only have validity if people want them to. (In theory, in some countries.) In principle, Google is allowed to ignore the will of the people; in principle, the government is not.
Google has to entice people into voluntary exchange, yes the power is imbalanced but it is possible to remove yourself from google, thousands have. You can not remove yourself from government, if you try they will kill you. Google will not kill you if you stop using their services
if I disconnect from my city utilities, if I stop paying taxes, if I grow an unapproved plant, if I do anything the government does not like well men with guns show up...
Further this idea that the government is beholden to the will of the people, even in the ever lauded (and seldom understood) "democracy" is provably false, many many studies have been done that prove the will of the people hardly ever changes the will of government so I am not sure what factual factual basis you have to claim that governments must follow the will of the people.
Studies such as? Citation needed.
And I was once among them. Except actually, using Google's “services” is mandatory if I want to obtain such luxuries as food and shelter in the area where I currently reside. I was required to shell out for an Android smartphone; me paying Google money (albeit indirectly) was mandatory.
> You can not remove yourself from government, if you try they will kill you.
What hell-hole do you live in‽ In my country, the government doesn't have the authority to kill anyone (except the military, unfortunately, but that's in some other country). It used to, and then people decided they weren't okay with that any more, and now it doesn't.
And where is disconnecting from your city utilities illegal – let alone physically enforced with guns‽
> so I am not sure what factual factual basis you have to claim that governments must follow the will of the people.
I said “legally” and “in principle”. Though, in many places, the governments actually do do what the people want; look into the Pirate Party in Europe, for just one example. (Also, suffrage movements… A lot of the time the government “goes against the will of the people” is when most people are apathetic about your cause; governments prefer the status quo, because most people don't like change.)
Fundamentally, I have zero say in what Google does. At least with the government, I get a vote.
What Hell-Hole do you live in?
>>What hell-hole do you live in‽
the US
>>In my country, the government doesn't have the authority to kill anyone
I highly doubt that is true.
>>And where is disconnecting from your city utilities illegal –
I am not aware of any city in any industrialized nation that does not require all buildings that have occupancy permits to be connected to their city water, sewer systems as a condition of that occupancy permit. Thus disconnecting from said utility is illegal. Going further most US Cities require not only water / sewer connections but also Electric (and Gas if no electric heat) and Trash Services.
Failure to maintain those services results in fines, then from fines you get liens, then foreclosure, then eviction, at the point of eviction is where men with guns show up... Resit them, and you die.
>>At least with the government, I get a vote.
Which only carries the cause in the case of the tie, there has never been a tie....
Eh, no, this is not true. I may have been in the vanguard of de-Googling ... but... For example, I go to a lookup page on a government website and they have embedded Google Re-Captcha. I disable Google scripts on e-commerce pages and it breaks unexpectedly at checkout. No, it it not possible to entirely eliminate Google, or any of the largest tech firms, from one's life.
This is only true because the government dictates it. Without government intervention, the only considerations that Google would need to have when deciding to kill or threaten to kill people who refuse to use their services would be the effects of that decision on their revenue and profits.
> Further this idea that the government is beholden to the will of the people, even in the ever lauded (and seldom understood) "democracy" is provably false, many many studies have been done that prove the will of the people hardly ever changes the will of government so I am not sure what factual factual basis you have to claim that governments must follow the will of the people.
This is of course true. If replacing the governance of the country with the governance of google's internal structure is something we want to do though, we should do it explicitly. I do find it contradictory that you would dismiss all possible forms of government as unfixably corrupt, yet accept the org chart of a search engine as your government.
> Data trading for ad revenue must be regulated like finance, aviation, medicine, and power.
Regulation by the government is absolutely one tool towards stopping a gigantic monopoly bending the world to its interests.
Even if I believe the police is corrupt, if I get mugged on the street, you can bet I'm going to the police for help. That is not mutually exclusive to my belief that the police, as an organization, abuses power.
Government granted these tech giants the necessary permits to operate (to say the least), and can penalize them based on the law. It just makes sense that the power to regulate rests on this government too. Now how government should reign in these companies is another topic and that's the part where moral vigilance comes into play.