Banning anonymous social media accounts would only stifle free speech, democracy
theguardian.com
theguardian.com
Frankly, I think this is politicians getting tired of being heckled by the citizenry, and this is a convenient crisis to take advantage of. Must not be a lot of fun to go from giving speeches in parliament to being called a wanker or ratio’d online, but that seems like something they should get over rather than curtailing our rights.
0 - Part of the Online Harms bill, being debated now.
Naturally, Owen Jones chooses not to mention that too.
No, it seems far better targeted at getting people to stop saying mean things about them on Twitter more than anything else.
But I see your point.
“All over the world, elite institutions from governments to media to academia are losing their authority and monopoly control of information to dynamic amateurs and the broader public. This book, until now only in samizdat (and Kindle) form, has been my #1 handout for the last several years to anyone seeking to understand this unfolding shift in power from hierarchies to networks in the age of the Internet.” --Marc Andreessen
Look at the language: "samizdat", very clever, as if they are revolutionaries. They aren't revolutionaries, they are the vested powers, the most powerful business-people in the world.
Secondly, the vast majority of people I’ve seen commenting on this phenomenon have been extremely minor social commentators, who have very little to gain in terms of personal power one way or the other. Myself included; I won’t be any more or less important if the traditional sources of cultural power and influence succeed or fall.
You don’t have to trust or like VCs, I certainly don’t, but I wouldn’t declare a commentator to be invalid or untrustworthy because a VC really likes their book. That’s straight up guilt by association, and not terribly persuasive.
No, they're not. The internet has allowed everyone to be effectively isolated and siloed, and fed pre-approved messages, all while fooling everyone into thinking they are more "connected".
I used to strongly support the principles of free, uncensored, and anonymous online speech, but it never seems to actually provide any benefits. I now strongly believe that in-person social skills and networks are much more useful, when it comes to getting things done.
As someone with a wide portfolio of unpopular views who prefers a loosely coupled, bottom up social architecture, I value anonymity as a key value and technology for promoting adaptation. A society with strong anonymity norms can test the fitness of more, and more diverse life algorithms than otherwise. That tends to make it less fragile and more likely to find a variety of local maxima.
In practice, anonymity seems to produce a race to the bottom rather than a search for local maxima.
On our network, our plan moving forward is to allow our users to verify their identity privately with the platform to earn an "ID Verified" badge while still maintaining an anonymous public pseudonym if they choose. The idea being that others can trust the user is a real person and not some troll (paid or otherwise) while also allowing those that wish to have it to maintain anonymity publicly.
Just to give some insight into how this anonymity becomes a problem. On our platform, I watch in real-time people / actors from outside the U.S. posing as seemingly real people in the United States and posting propaganda. Not the obviously false stuff either. Carefully crafted political BS that is meant to simply move the needle ever so slightly on the desired targets -- arguably a case where anonymity is negatively affecting democracy. There is so much to this I could probably write an entire blog on it, it's ever irritating as someone running a platform but also quite interesting.
in my country (Australia), there's some irony that i think our biggest problem with "foreign influence" isn't Russian or Chinese troll accounts, but genuine American accounts, media and American social media companies talking absolute crap and spreading the general phenomenon and quality of American politics worldwide. anonymity and Russian trolls aren't the problem when your mainstream spread so much FUD worldwide and largely serves the same purpose as those trolls but in a "legitimate" form. American media has far more reach, both in absolute power, influence and damage, than any subtle espionage agent or internet troll, and its personalities and commenters are happy to use their real names because their medium of influence is "legitimate" and they're commercially/socially rewarded for doing so. It seems, given the state of things, that the obsession with "Russian trolls and foreign actors" is prima facie absurd, and the limited influence they actually have compared to the elimination of sane discussion or valid analysis and criticism that will similarly be removed if forced to link back to real identification is something that should be considered in any cost benefit, as well as their relative effect compared to the bullshit consumerism/ partisanship/culture-war/ racist/religious/lobbyists/violent material that's seen as somehow "legitimate".
Banning anonymous accounts is not to prevent harm, but it's being sold that way.
The United States Congress uses anonymous voting to explicitly avoid that sort of thing.
I am having a difficult time finding data on the number of roll-call votes vs. others; general descriptions go between "very often" and "the majority".
"Very often, when a vote is called for passage of a particular bill, a voice vote is the usual procedure. Equally often, a bill is often declared "passed" even when the voices of a measure's supporters are not obviously louder. Also, a voice vote does not allow a member's constituents to know how he or she voted on a particular bill. If a clear-cut winner of a voice vote is not recognized, then a request for a recorded vote is made." (https://www.legion.org/legislative/thomas/17797/part-11-roll...)
What actually determines whether stuck a vote passes then? Is there "real" voting behind the scenes that gives the real count, or is it just game of chicken where anyone can object to the determination if they're willing to be on the record as the naysayer?
Good gods, I whole heartedly agree with the author that this bill is a bad idea but the argument is so weak that if I came in in support of the bill, after reading this I would walk away with more resolve that I was right.
The author paints the opposing view as a misguided emotional reaction to a tragedy, and even if the author’s characterization is correct, that’s not at all how the people in support of this bill see the issue. And rabble rabbling about the free speech and democracy to people who aren’t even thinking about that will just make it another us vs them where both sides talk past one another and believe the other is missing the point.
We have to stop this stupid game of framing complex issues in such a way that paints anyone who has different goals priorities than you like “oh so you hate democracy?” If you villianize everyone it loses its weight for the times when someone is truly purposely out to hurt people.
Democracy isn't a value unto itself in my view. I would describe it as a method. Those who object to the premises of democracy in favor of individual agency would also object to bans of online anonymity. But as you say, if you already disagree with the ban, you're more likely to to let it slide.
Anonymity might be a useful tool against certain forms of authority, that is to say it can guard certain negative rights, but i think it is an absolutely wrong tool to build a community in any active sense, because to be part of a community means to have an identity and be accountable.
I think anonymity is appropriate for whistleblowers or transparency activists, but not for ordinary people who wish to participate in public and political life or discourse. I also don't buy the argument of the article that power imbalance justifies anonymity. People in power are not wrong just because they are in power. They should have the same recourse against say, vile attacks or defamation that anyone else has. This 'stick it to the man' impulse that allows viciousness in discourse just because there are imbalances in power is i think a form of misguided egalitarianism.
HN is I think a good example. Quite a lot of people here have their real names attached to their accounts, those that don't at least comment under a consistent pseudonym, the site is quite harsh when it comes to avoiding bans. This elevates the discussions here compared to completely anonymous websites which are effectively a toxic swamp. If I had to pick between the HN democracy and the 4chan democracy, I knew what I would pick.
I disagree with this, mostly for the reason that the requirement for trust, accountability and reputation to exist in a society is different person to person when conditioned on wealth. If I have massive wealth, I can participate in society and democracy entirely anonymously. I vote, which is anonymous, and that's it. I have no requirement for trust, accountability and reputation.
Not only that but trust, accountability and reputation are all subjective measures based on who is measuring them. Mark Zuckerberg is trustworthy, accountable, and has high reputation for some folks at FB, while a large number of other people would disagree with that. Who's opinion matters? Has his measures of trust, accountability and reputation changed over time? Additionally, trust, accountability and reputation don't matter to him if he's still one of the richest people on earth.
But if I'm speaking, reputation usually matters. People want to know whether to assign credibility to what I say, and knowing who I am plays a large part in that.
Now, HN is an interesting example of that. Anyone can read my comment history (unless I create a throwaway for one post), but nobody knows who I am (unless I make my name and/or email address public). Still, I can build up a reputation here, either good or bad. And I do the same for others. "Oh, user X usually has interesting things to say. I was maybe going to skip this comment, but because of who wrote it, I'll read it." Some users get that extra benefit of the doubt, because with me they have built up credibility over time.
This happens in politics, too. Consider the Federalist Papers. At the time, the writers were not known, but they built up a consistent, solid argument. We respect them now, not because of who the writers were, but because of the quality of the material. (If anything, we respect the writers more because of what they wrote, not the other way around.) So this can work in politics - people with a reputation, and still anonymous.
But then there's Q. Q has built up a reputation (both good and bad) while remaining anonymous. But my personal conspiracy theory is that Q was a Russian disinformation campaign. ("Was" is perhaps too optimistic - I would expect Q to re-emerge as we get to the 2022 or 2024 elections.) I would really like to know who Q was, in order that people would have a better basis for judging what Q says.
"You said something I don't like. Let me just click on your profile and downvote everything I can". Happens surprisingly often
Everyone knew who wrote the Federalist papers. It was an open secret. People may not have known the specific author of a particular passage or argument, but among the elite debating the constitution (who were the target audience) there was no disguise or mystery regarding the people who were 'Publius.' This gets trotted frequently out as one of the few examples of anonymous political speech having a potential benefit, but given the fact that it was pseudonymous at best I welcome additional examples of actual anonymous political speech that was of any consequence.
I guess the state should get to decide who qualifies?
That'll work out swimmingly.
The most difficult part of whistleblowing is proving that any of this stuff is happening. If I started posting on HN about a black market for human baby meat, you probably wouldn't even see it: pg would ban me almost immediately as a troll, and he'd be right to do so. But what if there actually is one?
(and I'm not even really anonymous; if you want to, you can find my real name)
A journalist who knows the real identity of an anonymous informant has the ability to prove that they are who they say they are, and that the stuff they're trying to blow the cover of is actually happening. You don't know the identity of the informant, but there is still a real-world identity and reputation tied to the information, which is at least supposed to mean that if they're full of crap, you don't listen to them next time. There is, simply put, a chain of custody for reliable information.
Even 100 thousand is not a "community".
You're right that anonymity is not how you build proper communities. But proper communities can only operate on a scale much smaller than any social media.
Now, a Facebook group might be a community - but then surely it should be up to its members to decide how to deal with anonymity?
But even if you can't see it from the outside, it's not like it's a one-way door.
Regardless, what do you suggest as a remediation? By definition, if it looks good to the outsiders, how could the outsiders meaningfully moderate it?
What about one human and 100 bot slaves that help his content gain the appearance of social agreement and importance? I also think the bar for the appearance of expertise is basically nothing if you're new to the area.
I'm a fan of removing anonymity from sufficiently large platforms personally.
Besides I don't see how you'd meaningfully implement it in the first place - i.e. how would you distinguish bots from actual people? Require ID? Surely you can see the potential for abuse inherent in that. Especially outside of liberal democracies (although they are by no means immune to that, either).
Curious: how do you have democracy without free speech?
To me, it seems that free speech is a prerequisite for democracy. If it does not exist, then how can ordinary citizens enact change?
But sure it's possible. But the public is almost always one step ahead of the tech developed by the police.
If we're at the level of piloting robot humans remotely in huge crowds for protests, you can bet there's a few small really smart people defending everyone against tech attacks.
It's why the police always lobby for regulations or bans instead of fighting tech against tech.
Sure, let's go that route. One issue in suppression of human protests is that humans have rights. Robots do not. If your drone is blocking traffic, it can be impounded, and quite likely destroyed in the process. A few yards of netting and a garbage truck would make quick work of a few million dollars worth of protest-drones.
"Oh and pick up my dry cleaning after you are released from jail"
If I'm paying them with taxes, and allowing them the ability to use a massive amount of force taht non-officers are not allowed to, you can be sure I'd want their info in case they make a big mistake.
I'm not working for anyone but myself when I'm protesting.
https://www.adn.com/nation-world/2020/06/05/seattle-police-c...
https://www.opb.org/news/article/portland-police-cover-name-...
https://www.chicagoreporter.com/chicago-police-investigating...
https://www.nydailynews.com/new-york/nyc-crime/ny-nypd-cops-...
https://i2.wp.com/www.chicagoreporter.com/wp-content/uploads...
It would be perfectly fine to get rid of anonymity (in some situations) if those words weren't there forever to haunt you.
He who controls the media, controls the narrative.
Also
"Give me six lines written by the most honest man, and I will find something in them which will hang him."
And so on. I'd bet some animals do this kind of shit to each to each other. We humans are not the only assholes.
Do you mean, before the internet? Because keyboard warriors have been a thing since day 1.
That said, I support the idea of anonymous and non-anonymous social media, as long as it's the company's choice, and not the government's. But I also support personal responsibility and accountability, such as the personal choice to participate in a community or not.
Was decency the norm during the 1950s when black people were excluded from political involvement and/or lynched? What about in the 1970s with the fights over Vietnam? Was it decency when gay bars were raided and beat up by cops on a regular basis? Was the Gingrich revolution decent? What about in 2012 when people put up signs about not “re-<slur deleted>“ because of Obama?
The past was only civil/decent if you’re either viewing it with rose tinted glasses, or if you’re (purposefully or accidentally) very tightly constraining your analysis to very specific in groups. In fact, if you read historical narratives you’ll discover that for any given lost “decent” time, you’ll find people of that era hand wringing over the loss of decency and civility, and pining for their own lost decent time! Coincidentally everyone seems to put this lost “decent” time to be right before they began paying attention to the way people treated each other in public[0].
This of course doesn’t mean that violence and sectarian strife don’t vary; they obviously do. But the idea that people were once decent to each other in a way that doesn’t exist anymore is not really supported by the evidence, and frankly seems more like a “kids these days” type of statement; common but without merit.
0 - To paraphrase a boss of mine “they just happened to make the best music right when I was the most emotionally vulnerable. What a coincidence!”
It would just lead to anyone with an idea they're not sure is agreed upon already not being able to voice that idea.
Scary world.
The impulse to identity, by law or platform-specific reputation system, is useful for other ends, but the end of judging books by covers should not be one to strive toward.
For instance, is it true that you couldn’t get a COVID test in SF around Jul 4?
With provenance of information, people start trusting trusted sources for facts. With fixed identity, people can evaluate what the preponderant view is.
If you’re in a room with ten of your friends and you could get toilet paper in Jan and all of them couldn’t, you would judge yourself lucky and that there was an availability problem.
If I go online and I see one thousand posts saying the opposite of what I’m seeing, I’m going to ignore them. Primarily because of the identity problem.
Verifiable events can be attested to (like the availability of testing) with trustworthy data, like from a reliable reporter or the test providers or some reliable surveillance mechanisms. Using a identity as a proxy for accountability, in furtherance of reputation management -- as the social media web largely treats all this -- is an error.
People aren't reliable just because we know they're people, as Facebook-provided comments on third-party sites demonstrate.
https://lareviewofbooks.org/article/nonexistence-seems-prefe...
* Are you a real person or a bot / shill
* Are others able to know who you are when you post things
* Are you able to support others' opinions without any personal stake
And I think the answer to all of them is that it depends on scale, although I don't see any particular reason to believe (1) isn't always preferred.
Rush Limbaugh spent most of his adult life being a racist misogynist and getting paid handsomely for it. He found his niche and his audience. Bob Limbaugh, just a dude at Acme, would find it hard to retain a job making similar statements, even if they were less incendiary. Yet Bob would almost certainly be silenced if his online presence were tied to his actual identity, out of fear for his livelihood. And because Bob doesn't have a team of people to filter out confrontations, you're more likely to get an honest debate on the merits of ideas from Bob than you would have ever gotten from Rush even if it won't reach as many people.
Most people just want to live their lives, even if some of the things they believe are stupid or ridiculous.
(We agree on anonymity, so I've elided that part; but as for Section 230...) I think this depends on whether you believe that removing Section 230 will cause social networks to filter more stuff or less stuff. It is worth remembering that the people who drafted Section 230 absolutely believed it would cause more content to be filtered by smaller numbers of more controllable companies: the reason it exists in the first place was not to defend the right to publish content, but to allow companies to filter content--as part of the Communications Decency Act, where the government wasn't sure it would have the power to regulate speech and so was examining the problem of how to draft the large media organizations into their cause--without becoming responsible for the other content... to create a carve-out safe haven for anyone who helps filter the world from "indecent" communication.
As it stands, disseminating information is only at the grace of the powerful: Facebook, Twitter, Google, etc.; as they change their policies of what is "acceptable content", people gain and lose their ability to disseminate information. If you disagree with the authors of Section 230 and instead believe that removing it will cause social media companies to filter even more content and take back even more control over communication, then sure: that's bad; but, if you agree with the people who drafted it... that, without protection from prosecution over their editorial decisions, they will fall back to "I'm just a dumb platform" (like a telephone company, which does not need Section 230 to operate without content filters, and which is absolutely enough to build a social network such as the original Instagram on top of), then this would be a big boon to deconstructing currently-centralized control over information.
The original model of Instagram--and Facebook! and (mostly, but not entirely) Twitter--is that you have an account, and people who follow you can see what you post, in time order. There is absolutely no reason why they need centralized moderation for this: the moderation comes from people deciding to unfollow you if they don't like your content for absolutely any personal reason.
If the result of this is that you can't have a massive behemoth social network that only scales because it is using biased AIs to filter content while attempting to maximize "engagement" by pushing people to extreme positions while washing their hands of the whole mess by claiming "wasn't us: this is on the users!" even though the editorial decisions are their own... THAT'S GREAT!
Not quite - what about _actual_ calls to violence and such? (Very hyperbolically) should a platform allow the local KKK chapter to use it plan lynches?
The author rightly points out that there was no connection between the killing of Amess and 'social media anonymity'. So I suppose at least they are doing their part to combat that false narrative set up by Parliament.
However, we then launch into one-armed counter attacks about how MPs who cut benefits (ahem Tory ahem) have more of a responsibility to endure vitriole from 'the poors' whose benefits they cut. Yet simultaneously, we should still stomp out 'right-wing-extremists'. Whom I suppose have no legitimate grievances with the government despite the fact that Islamic State can operate within London and kill their political representatives.