What you are saying demonstrates exactly
why I posed the questions.
1. It's usually stated as a matter of fact that primary sex organs possess inherent qualities that make them reasonably objectionable in a way that is not attributable to secondary sex characteristics, but few are actually articulating why that is, which is important for an argument differentiating the two.
2. Genitalia are considered acceptable in an artistic form, as is likely seen in the art this museum posts on social media. This appears rather contrary to the idea that genitalia should be hidden, thus art may not be a good argument for allowing exposed female secondary sex characteristics (as art is treated as a special case).
Now people seem to be getting me wrong... I'm NOT in favor of criminalizing the female nipple in any way.
> The issue of the nipple is completely separate and indefensible. The nipple has very similar appearance for both sexes; it performs no sexual function, and the one function it does have for women is something that has no obvious moral basis to prohibit. To wit: adults eating in public is fine, children eating in public is fine, but, for some reason, a baby eating in its natural form in public is not fine.
No, they are not completely separate. They are all based on a root assumption that is not being adequately challenged.
The assumption is that, to take your argument, there is something inherently acceptable about eating, because everyone eats and has mouths, and that there is something inherently objectionable about characteristics primarily related to sex even when the act of intercourse is not taking place.
Unless that question is broached, then your point about eating could also be applied to sexual organs. The only difference being that sexual organs have different appearances between males and females, but placing value on whether they differentiate in appearance is also arbitrary.