Before you can make this claim, you'll need to put your definition of merit out there, and additionally defend that the 10% we're talking about here truly has this meritorious status.
That's by and large a great thing, because it means that the people getting the richest are largely the same people who are providing the most value to others, and so it aligns incentives with useful production and useful work in a decentralized way.
We can zoom into examples to understand better. Why is George Clooney so rich? Because he added a little bit of value (say, $3 worth) to the lives of millions via his acting skills, and he got a slice of all that value add.
This is not to say it's perfect, and I could go on about why it's not, but the central point is that "merit" (i.e. income/profits) is defined by one's peers opinions about your unique value add to them.
It's extremely flawed and naive to think a positive balance sheet means a positive outcome for society occurred in the process of obtaining it.
Something can be "extremely flawed" and also be the best option available, such as in this case.
The idea that there should not be any democratic input on the economy seems quite unsupported so far.
1. George Clooney didn't get rich from acting. He got rich from selling Tequila. Regardless, his children will likely remain wealthy despite never having been on a movie screen, much like the Waltons are among the top 20 richest people despite never having a job at Walmart.
2. Every year, fewer and fewer people get rich from having built something (labor), and more are just rich from being already rich (capital).
If in a free-market system, if you let the people with most wealth concentrate power, after n-years you are just left with a monarchy with a couple extra steps.
https://en.wikipedia.org/wiki/Capital_in_the_Twenty-First_Ce...
You can build a dynasty around land because ownership is barely taxed. Land does not degrade by simply keeping it vacant. Meanwhile everyone around the land needs it to live on or to work or to extract resources. Inequality isn't driven by well deserved high returns, it is driven by monopolistic extortion where you cannot refuse even if you know you're getting ripped off.
Investing that money, or otherwise allocating that money to companies who can better use it provides value to society at large, and in return, the person investing will receive a return on investment to live off.
To point to someone who has done the research, 'Capital in the Twenty-First Century', states that its not a self-correcting problem. Furthermore, I'd argue that index investing make it incredibly difficult for his heirs to lose their money. Anything short of a collapse American global hegemonic power means their wealth will be relatively safe. Furthermore, investing is not means of wealth redistribution. I can invest billions in Wal-Mart, but that will not motivate them to pay their cashiers a cent more. The compounding effect of the wealthy owning most of the industry through the stock market means their share of the ownership grows, leading to headlines like we see.
I addressed this in another reply, but I find it funny that you questioned that point literally after showing an example of it to be the case. Clooney leveraged capital from acting to buy a tequila "factory" (AFAICT, he didn't run the company, he didn't make tequila, he didn't manage distribution, his name was just on it), and used that capital to make more money they he would have ever had from acting. But somehow #2 is controversial on HN.
As an example, do you think stay-at-home parents add no value to society (or if you want, let's say "the economy") because they are not paid directly for their services? Are charity workers or volunteers "merit-less"?
Honestly it always surprises me to hear this on HN, the idea that work isn’t being done unless it’s generating dollar value for someone. What is open source coding then? Not work because it’s not done under the purview of an employer for a salary? Not valuable because no one gave you a dollar for it?
From this perspective, the accumulation of money is merely the interruption of this specialization process. The idea of ascribing value to an interruption of a system that is otherwise trying to be balanced gives the impression that somebody is too lazy to figure out what they really want out of their life and they simply enjoy having the option even if it means that the other side is waiting for you to act.
It gets especially perverse during recessions where everyone is trying to acquire money for the sake of safety and security when all it really means is that you order people to stop working for the very reason that motivated you to save money, the fear of unemployment.
If we want to get really precise, we can say that people give other people money for any number of subjective reasons, but the large majority of the time it's because the person wants something from the other party that the other party isn't willing to do without compensation. So money most of the time represents subjective value add that wouldn't otherwise have occurred without it. Cleaning services, manufacturing, specific engineering work, construction, etc.
1) This only works if everyone starts at the same line. Obviously not the case while there's a huge variance in inheritance, education, influence, opportunity. If a 100m race has some people starting on the 50m line while others are on the 0m line, it's not a race based solely on merit. Some of the starters on the 50m will still lose to the 0m starters, but statistically they have a much better chance.
2) We don't live in a free market society. "Free market" is just an ideal (like communism or utopia is an ideal) that doesn't truly exist outside of a vacuum. Most societies (the US included) are a combination of free market, socialism, capitalism, cronyism, etc.
I'm not arguing for a different system than capitalism here, but if you're going to argue for our existing system, then you shouldn't conflate it with free market or meritocracy which simply doesn't exist outside of a lab.
Saying free market is a great system, is practically the same as saying unicorns are cool. For sure they are, but how is that relevant?
>However, I include Worstall’s argument for a reason. It is true that some are more productive than others in an economy and it is true that this has always meant, and is likely now to mean, that those who are more productive do earn higher rewards than those who are less productive. In principle I have little argument with this idea: I have no difficulty with there being some differential in earnings within any society and think them inevitable subject to their being a safety net to ensure that all can have access to the resources they need to fully engage in the society in which they live (which means much more than having a basic material standard of living). Importantly though, what Worstall’s suggestion implies is that there are very obvious limits to wealth differentials, because the fact is that however clever someone might be the differences in productivity we humans have to offer is not that big.
I repeat, the differences in productivity we humans have to offer are not that big.
Maybe that's helpful? I do think there are marginalized groups and that should be accounted for (ideally, in my limited understanding of the problem, by raising those groups up), but I don't think "baseline" should be, "Everyone is equally involved in steering the US economy."
> [...]
> Honestly? I don't know, and if pressed I'd have a hard time coming up with a usefully specific answer, but I still believe what I do;
Strong words spoken from atop the pile of sand.
Almost all of my beliefs/opinions are built on some form or another of sand. Certainty is the real mind killer, IMO.