The biggest churches in the world: Anglo-Norman eleventh-century cathedrals
stainedglassattitudes.wordpress.com
stainedglassattitudes.wordpress.com
In Hereford, for instance, the font has a lockable cover to stop locals stealing the holy water to make magic potions, the west end collapsed and was rebuilt, and the town's crest is surrounded by saltires, as the city endured a siege by an army of Scots which was finally broken by the arrival of the king.
Meanwhile St. Alban's was built from stone reclaimed from Roman buildings at the nearby site of Verulamium.
While you're there, read up about William Walker too. An amazing story.
They also have a interesting webpage about chalk paintings in Danish church a lot of images from all over [2]
[0]: http://danmarkskirker.natmus.dk/
[1]: http://danmarkskirker.natmus.dk/koebenhavn-by/holmens-kirke/
[2]: https://natmus.dk/salg-og-ydelser/museumsfaglige-ydelser/kir...
The most impressive inside of a church to me was Sagrada Família which looks like being in a forrest (or in some Elven structure from Tolkien).
[0] https://en.wikipedia.org/wiki/Ulm_Minster / https://en.wikipedia.org/wiki/List_of_tallest_structures_bui...
Surely it still isn't finished? I thought it was expected to be finished in 2026. Do you have any urls showing the current state?
The Sagrada Familia is a marvel, and deserves to be finished, but it was somehow magical to be there while it was (long-windedly) being built, worked on by skilled artisans probably not too different from someone working on the cathedral in my own home town in the 1090s.
There are quite a few to choose from: Ely, Durham, Canterbury, Winchester, etc., and of course others around Europe.
https://www.pinterest.co.uk/pin/83175924339644023/
(hat tip: Daniel Dennett)
It's never ceased to amaze me by the fact that now most of the mosques now look more like Christian's Hagia Sophia and churches now looks more like Muslim Spanish Moors' Mezquita.
Also it's often an oblivious fact that Norman also conquered Sicily (after Muslim's cosmopolitan Emirate of Sicily) and obviously they had learnt a lot from the Islamic architecture that they brought and implemented the concepts to Britain and other parts of Europe [2].
I've never seen any church that looks like that. The only Eastern architectural plan I can think of as having been exported West is the round style of the Dome of the Rock after it became a Templar headquarter.
>obviously they had learnt a lot from the Islamic architecture that they brought and implemented the concepts to Britain and other parts of Europe
There's nothing obvious about it. I see very little, if anything, in 11th c. Romance architecture (including Norman) that isn't just a spin on previous Carolingian types.
Islamic influence North of the Alps and Pyrenees seems restricted to decorative arts and fashion.
We tend to forget that the entire North Africa and huge regions of the Near East, including today's Syria and Jordan, were Roman provincies for long centuries. This cultural bedrock did not go away during later conquests, it only eroded away very slowly.
In my opinion that basic design was picked up during the Crusades and expounded upon due to the specific constraints of Christian architecture, that is building up rather than wide.
In the end I believe it makes far more sense that they saw something abroad used in large civil engineering and made use of out it, rather than picking a decorative feature of Islamic architecture for structural features.
Other than the gothic altar section built square in the middle of the building it is very much a mosque with a completely different floor plan from the typical cross-shaped churches common in Western Europe since Romanic times. Even the typical round arches were already outdated in the West at that point in time.
That said, Spanish / Moorish middle-age architecture is among the best and most beautiful in my opinion. Seeing how the later Christians borrowed so heavily from Islamic architecture and tradition shows that good ideas survive the test of time.
Have you never seen a church before??
A famous example of the development is the Hagia Sophia: https://en.wikipedia.org/wiki/Hagia_Sophia
There's many examples of Byzantine era architecture which were the inspiration for Islamic mosques (many actually being converted into mosques): https://en.wikipedia.org/wiki/Byzantine_architecture
Now, if you know the history of the Russian Orthodox Church, or rather how Slavs became Orthodox in the first place, you'd know it's because the first Rus kingdom made contact with Byzantine Greeks and converted to Orthodoxy, hence the Greek influence in Russian (indeed all Slavic) churches.
Anyhow, the specific architectural style of the Cathedral of Christ the Saviour dates back to the 11th century: https://en.wikipedia.org/wiki/Russian_church_architecture
The inspiration of the Cathedral of Christ the Saviour was also said to be the Hagia Sophia, although IMO it looks more like early Russian cathedrals. Also, not sure about the angle you chose, but Christ the Saviour looks quite different from the Taj Mahal: https://en.wikipedia.org/wiki/Cathedral_of_Christ_the_Saviou...
Both do draw from the same architectural tradition, but the Taj Mahal's inspiration goes like this:
Pantheon/Roman Architecture -> Hagia Sophia/Byzantine architecture -> Islamic invasions -> Persian Architecture -> Mughal Architecture
Whereas Russian Church designs came from the same initial source but diverged in the 11th century:
Pantheon/Roman Architecture -> Hagia Sophia/Byzantine architecture -> Rus Empire conversion -> Russian Church architecture.
If anything, Russian churches do draw a bit of inspiration from western church architecture of the Renaissance (there's a well-know period of time where the Tsars attempted to westernise Russia), see St. Peter's Basilica: https://en.wikipedia.org/wiki/St._Peter%27s_Basilica#/media/...
And the thing is, traditional stock russian churches are rather different from Cathedral of Christ the Saviour, the latter being a rebuilt copy of a late 19th century design. And being such a late design (by the standards of our churches), it is hard to unsee that all major details of it are borrowed from Taj Majal: the dome, the ancillary domes, the proportions of major details. Famous Russian painter Vereshchagin (of the Apotheosis of War [1] fame) openly criticized the project for being a 'direct recreation of a Taj Mahal church from Acra'
I mean, 5 domed churches are pretty common. Domed buildings with a similar proportion are pretty common. Here's an example that pre-dates the Taj Mahal by 100 years: https://www.advantour.com/russia/rostov/assumption-cathedral...
Similar proportions albeit slightly smaller and taller main dome (and slightly larger ancillary domes), but the curvature of the main dome is slightly more similar to the Taj Mahal's main dome. Christ the Saviour Cathedral is probably somewhere between this and the Taj Mahal for proportions.
> Famous Russian painter Vereshchagin (of the Apotheosis of War [1] fame) openly criticized the project for being a 'direct recreation of a Taj Mahal church from Acra'
Self-hating Russians (Slavs in general actually) has always been a thing. Self-hating Russian artists and writers in the 19th century was definitely a thing.
IMO, Slavs' self-hating nature and distrust of, well, everyone, is a mostly good trait but sometimes prevents them from seeing the positive side of things (my family is Ukrainian but I grew up in the west).
These historical artifacts are a beautiful testimony to this profound question that we can only contemplate for a small amount of time before we turn back into stardust.
Emotionally persuasive, maybe.
These are concepts that probably humans can’t grok because we are so wedded to time.
Something akin to "Dust Theory" from Permutation City is a semi-plausible theory of non-creation (although, as it's fiction and must at least pretend to entertain a plot, some happenings in the book are much more far-fetched).
Edit: although on second thought maybe the book's actually more of a theory of creation, and we're the insects. I don't know.
I think a better question than "who made us" is "where are we?"
Or, more subtly, "who is making me?":
> Distinction: A sequence of changers can be ordered essentially or accidentally. These are called per se and per accidens sequences.
> A sequence is ordered accidentally if each changer in the sequence possesses the power to change another regardless whether any prior changer is still acting. For example: a woman may possess the power to give birth regardless whether her mother is still alive. She possesses the power of birthing in and of her own self.
> A sequence is ordered essentially if each changer in the sequence possesses the power to change another only if a preceding changer is acting concurrently upon it. For example, a clarinet does not have the power to play Mozart's Clarinet Concerto in A in and of itself. It will only play if Sharon Kam is playing upon it concurrently.¹ A mover like the clarinet is called an "instrumental" mover, happily so since the clarinet is literally an instrument! In a similar wise, TOF's very own clarinet will not make music by itself. Unfortunately, it does not seem to make music even when TOF is playing it, although he has summoned ducks in this fashion.²
[…]
> 1. An instrumental changer cannot transmit a change unless a primary changer is acting concurrently upon it.
> 2. An infinite regress has no primary changer.
> 3. There cannot be an infinite regress of instrumental changers.
* https://tofspot.blogspot.com/2014/09/first-way-part-ii-two-l...
You do not keep yourself in existence, i.e., you do not prevent yourself from going *poof* into nothingness. Something "underlies" your existence and keeps you 'going'. And something underlies that, and something… But it has to stop somewhere. A bad analogy: in a sky scraper the 99th floor keeps the 100th floor in the air, and then 98th keeps the 99th, …. But at some point there needs to be bedrock.
The eventual Prime Mover is what theologians refer to as God: that which nothing else can exist without.
Although it still stands, it is technically not a church anymore. The Romans took it for a while and then the Turks. It had been a museum and last year became a mosque again.
That's not what a nave is. "Nave" quite literally means "boat". It refers to the elongated, cage-like, spined structure of basilical and later on Latin cross plans.
Saint Sophia can't have the highest nave because it doesn't have one to begin with, it has a dome. They're very different structures.
https://en.wikipedia.org/wiki/Nave
https://en.wikipedia.org/wiki/Eastern_Orthodox_church_archit...
Do you mean the conquest of the 4th crusade? Those people weren't romans, arguably nobody was by the 13th century - perhaps if anyone, the locals had a better claim to it than the conquerors.
If you go by the criterion of (primary) self-identification there were Romans until the 1800s at least. By unbroken institutional continuity with the bureaucracy of Empire you can argue over whether it ended in 1453 or 1922.
https://en.wikipedia.org/wiki/Latin_Empire
it sort of sounds like a synonym for Roman, it was one of the (curiously few!) conquests of Constantinople, etc. It just wasn't actually Roman anything.
> In a famous assessment of the name, the political philosopher Voltaire remarked sardonically: "This body which was called and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire."
Many of the mosques in Turkey are just gorgeous. If you're in Turkey at some point, a day trip from Istanbul to see 4 biggest mosques in Edirne is very much worth it.
The blue mosque across the park there is also a feat of engineering. Highly recommended!
Definitely take a day to go see that thing if you get the chance. It's impressive. I'd be sad we didn't get to see it if we were not already so exhausted from seeing so many amazing things in Europe on that trip!
https://upload.wikimedia.org/wikipedia/commons/7/7f/Koeln_19...
Notice the bridge just a few hundred meters away.
https://www.youtube.com/watch?v=Hwy8SzVmWGc
Köln from 2:40
I'm no longer a believer but I absolutely love history.
The new village I’ve moved to has a practically new church, only the 1600s. My own house however is more impressive - I have the original deeds going back to 1831, which is quite humbling looking through them.
It's a historical oddity, when factories, shipyards, skyscrapers and other utilitarian structures surpass them.
Skyscrapers are precisely the OP's point: they're not religious. In previous centuries, the tallest buildings were religious. They were at the center of town. Or of course you can interpret skyscrapers as cathedrals of the new religion.
Roman Temples tended to have all these roles. Ceremony & Religion. Political activity. Treasury/mint activities. Etc.
But why couldn't they draw or paint worth shit? Art from the middle-ages looks like it was done by their six year old kids.
You also see this with the painstaking illuminations on books -- the monks didn't just copy the books, they drew, adding their own art, throughout the book. Now maybe they were trained in copying and Latin and not in drawing, but they still drew everywhere they could draw. In the margins of pages, around letters, along the spine and between paragraphs. It was an explosion of art, from the carvings a carpenter would add to the handle of a water bucket to the carvings a smith added to the side of a spoon, or adding flowers to a dresser and turning door handles into bees or serpents, or the thousands of little statues and figurines filling churches. Then we have stained glass -- not even a simple window would do, the window had to be made with hundreds of drawings in it and different colored glass. The floors with different colors and carvings on tiles. Drapery with elaborate figures sown into it. Art, art, everywhere, there was art, only they considered it craftsmanship.
I share your appreciation for, say, the 12th century frescos in the Apse of Sant Climent de Taüll [1], but there's nothing remotely good about the draftsmanship in any way. The best of early medieval painters are solidly outclassed by the primary schoolers of the industrial revolution.
Illuminations, you say? Like the famous drawings in the St. Albans Psalter? [2] Or the great Saxon Benedictional of St. Athelwold? [3] No sense of perspective, or even any recognition of a third dimension. And what the fuck is going on with the anatomy?
Would you frame anything from the Babmurg Apocalypse and put it on your wall? The French [4] and the Germans [5] were no better, and things didn't improve in the 13th century [6].
And then, seemingly overnight, the Renaissance happened and we had masters like Michelangelo setting standards for the rest of history. Explain that?
1 - https://en.wikipedia.org/wiki/Apse_of_Sant_Climent,_Ta%C3%BC...
2 - https://en.wikipedia.org/wiki/St._Albans_Psalter#/media/File...
3 - https://en.wikipedia.org/wiki/Benedictional_of_St._%C3%86the...
4 - https://en.wikipedia.org/wiki/Ottonian_art#/media/File:11th-...
5 - https://en.wikipedia.org/wiki/Carolingian_art#/media/File:Eb...