'I've Got Nothing to Hide' and Other Misunderstandings of Privacy (2007)
papers.ssrn.com
papers.ssrn.com
My pastor is a superhumanly wise person. Almost everything he has said has turned out to be true. Of the Patriot Act, he agreed that the government probably overreached, but he said these things are like a pendulum, and eventually it would swing back. On this subject, he has been completely wrong. The pendulum just keeps going. The problem is that both sides of US politics are in on it, so I don't know what will ever correct this course. It seems that, eventually, we'll have Chinese-style, socially-scored citizenship, just run by corporations instead of the government.
Well, the hope is that it will eventually swing back with super strength. Maybe it will take a full collapse of the western society first and it might happen long after we're all dead, but I'm hoping that society will go back on this.
https://en.wikipedia.org/wiki/Patriot_Act#Section_expiration...
But still, the regular renewals have ended and the Patriot Act is dead. It's not surprising that it wasn't bigger news -- March 2020 was a little busy -- but it's worth taking the win.
And there is nothing that enforces the swings... It's entirely possible for it to stop swinging for hundreds of years, as that's been the case historically as well.
It's usually pointless to argue with religious people though. They have their opinions and there is little you can achieve with logic.
Why? Every religion or non-religion is based on belief. Even if you are not religious, you have some fundamental beliefs that require some sort of assumption. Logic and religion are not incompatible.
Please forget I mentioned it.
It's less the dynamic of a pendulum and more the dynamic of oxidation.
We luxuriate in thinking that these "Western-style democracies" are a norm, when in fact on the planet today the best of them are very few and I think the case could be made that all of them are showing signs of withering principles in the face of threats and greed. So you find people arguing whether this or that style of loss is rational today because of some set of de jure reasons, but in the long scope of history it's simply a question of maintaining liberty or lessening of liberty - is the fruit rotting? Are we falling back towards the illiberal norm and how fast? The reasons of the day are irrelevant. The bargain is known - de-risk at the cost of liberty. The dynamic is known - the powerful seek to consolidate more power. The rest is filler.
I recently listened to Rogan's interview with Yeonmi Park and you get a real sense of this in action - how you go from being secured by the state to being the property of the state. Rather sobering.
“Arguing that you don’t care about the right to privacy because you have nothing to hide is no different than saying you don’t care about free speech because you have nothing to say”[1]
[1] https://www.reddit.com/r/IAmA/comments/36ru89/comment/crglgh...
Now you're just setting yourself up for disappointment. Case in point.
There is no such thing as a pendulum, there is just the never ending fight of peoples rights (in a broad sense, not in the fundamentalists first order sense) versus the tendency and ability for those with power to stack society in their favour. 'Both sides' is missing the point; just follow the money, the names, the direction of influence.
Unfortunately, religion is as weaponized in this proces as any other large power structure. This is what power does, after all, it coagulates unless kept in check.
https://www.cardcomplete.com/media/medialibrary/2021/03/AGBs...
Quoting from the text (section 5.5):
"The Cardholder must not disclose the assigned PIN, nor any personally chosen PIN (see Item 17.8.), nor the Secure Code to anyone, not even to employees of card complete. The Cardholder is responsible for ensuring strict secrecy concerning all card security details – PIN, Secure Code and mobileTANs received on his/her telephone (to be used for authenticating a ViS/MCID transaction and valid for a maximum of 5 minutes after receipt) – and must take all reasonable precautions to ensure that they cannot be discovered by others."
Thus, if you sign these conditions, you are obligated to keep this information secret. Similar obligations are imposed on customers for other cards and in other circumstances, in communication with banks, insurance companies etc. To keep these secrets, we need secure ways to store this information, and secure ways to communicate.
“Arguing that you don't care about the right to privacy because you have nothing to hide is no different than saying you don't care about free speech because you have nothing to say.”
https://www.goodreads.com/quotes/7308507-arguing-that-you-do...
Replace “nothing to say” with “nothing offensive to say” and you actually would have a lot of people agreeing with you.
"If you give me six lines written by the hand of the most honest of men, I will find something in them which will hang him" - Cardinal Richelieu
Imagine terabytes of data?!
It means, "I have nothing to hide from authorities who are looking at my data in an official capacity, so I'm willing to cede my privacy to those particular actors in that specific context."
It might still be a bad argument, but your retort doesn't address it.
The "I've got nothing to hide" stance is often countered with stories how an individual may run into unexpected trouble for themselves.
But data aggregation has made sharing information a collective issue. And sharing information becomes a social requirement as we go along. This has consequences even for those who choose not to share private information easily (or who try to keep it limited).
It's worked a few times for me now (illustrating the point, not getting them naked).
Another one is "then why do you shut the curtains at night?" or "why do you lock your front door?" or "do you lock the bathroom door when you're at home with loved ones?"
But I feel those don't make as much of an impact and invite snarky responses more than the first one.
I think a better response is - what if they did have something to hide? What if they were a government or corporate whistleblower, a human rights lawyer, or a journalist? What if the government changes and suddenly their friendship with a Tibetan sympathizer becomes a liability?
What if they're none of those, but due to their carelessness, make whistleblowers stand out because they're the only ones trying to keep some privacy, making them easy to find an retaliate against?
Or, what if something harmless becomes illegal overnight and now it's too late to hide existing links to you?
The "nothing to hide" argument relies on the assumption that governments and laws remain stable. Which is obviously far from reality. We have an example of a country getting split in half literally within one night, and right now people are still getting executed for having the wrong religion or sexuality - or, like recently in Afghanistan, because they dared to work as translator for US troops.
So this is the actual issue then ?
Instead of resorting to hiding, should instead fix the root issue: change the law.
Suppose the people of Hong Kong followed your advice, and had allowed surveillance infrastructure to spread through their city, mapping out everyone's social graphs and political affiliations.
Now that a hostile government is in charge of their city, there is no reason to worry the govt. has inherited all the gathered information and knows exactly who to target - if they don't like it, they should fix the root issue and change the law.
The surveillance/transparency has to be on both side.
Government can't just do whatever they want if they also being surveilled.
No? Because it seems to me if you're the one with power, you have a lot less to fear from surveillance, than if you're without. Say there's only one political party allowed (officially or unofficially) - that means it is free to organize and act as a political party, while if you were to try and start your own, you'd be jailed.
So where does their power come from ?
Information advantage ? No, if both side has the same information
Strength in number? there are more citizen then the government people.
>Assuming many people even learn about your arrest -
Thats why I argue for citizen to surveil the government too to level the playing field.
Then I much rather for everyone to have no privacy so it level the playing field.
I don't have to worry about having to hide stuff.
It's also not you who should be worrying about hiding stuff. That would be the job of everything you use; making sure that they don't get sued or worse for violating your privacy. In the world where privacy is a properly enforced human right, of course.
Information wants to be free.
Its simply more pragmatic approach to embrace and adapt to transparency.
> the powerful would still have ways to achieve it, while the less powerful wouldn't
The imbalance of power come from information asymmetry. e.g The government has more information then the citizen thus they are more powerful but if we strive for transparency for both side then the playing field is leveled.
Sure you can do that by privacy for both side but then you are fighting against the progress of technology.
Also, I don't think you can embrace transparency, no matter how much you'd like to, because of how humans work. How they work is of course not objectively described (yet), but the importance of privacy is recognized in places like the United Nations Declaration of Human Rights, which describes individual privacy not less than a basic human right. Or, looking at the opposite, constant exposure can lead to things like the Chilling Effect, which, in layman terms, means always-on self-censoring due to constantly being watched, and therefore exposed to consequences. Which would indicate of the failure of the people embracing transparency.
Embracing and learning on how to adapt on transparency is the only feasible way. Technology is always progressing. As technology progresses information becoming easier, cheaper, faster to transmit.
Good luck trying to stop the progress of technology.
Yes someone will always try to hide they can try but its going to be come more and more difficult and increasingly costly.
>Also, I don't think you can embrace transparency, no matter how much you'd like to, because of how humans work
what do you mean by this ? How human works in this context according to you ?
>but the importance of privacy is recognized in places like the United Nations Declaration of Human Rights,
Just because its written there doesn't mean its set in stone.
I certainly disagree that privacy is a rights.
>Or, looking at the opposite, constant exposure can lead to things like the Chilling Effect,
It can lead to that but then we should fix those thing instead of privacy
I'm not saying that transparency can solve everything. I'm saying that we learn/adapt on living with transparency.
>which, in layman terms, means always-on self-censoring due to constantly being watched,
When the root of the issue is fixed, the need of self-censoring is disappear.
But, what you can do is build on the collective experience of humanity. And that's what I was trying to do, when I picked the human rights declaration and the chilling effect, as two examples of the relationship of humans and their privacy.
You also write that some underlying issues need to be fixed. What issues do you mean by this? What is the root cause that you'd like to fix?
Disagree, if anything its the contrary, human as like any other living organism always evolve, always changing. Its language, its culture is constantly evolving/changing, even its physique.
>You also write that some underlying issues need to be fixed. What issues do you mean by this? What is the root cause that you'd like to fix?
Lets take one example, assume I'm gay. Let say If people know I'm gay I will be discriminated. There is 2 way to solve this issue: Hide that I'm gay or fix the discrimination issue. I would much prefer the later approach.
When the underlying issue is fixed, I would not need for self-censoring.
Telling someone who says that to prove it by getting naked in a restaurant is a bizarre non sequitur.
> Bruce Schneier, a computer security expert and cryptographer, expressed opposition, citing Cardinal Richelieu's statement "If one would give me six lines written by the hand of the most honest man, I would find something in them to have him hanged", referring to how a state government can find aspects in a person's life in order to prosecute or blackmail that individual.[11] Schneier also argued that the actual choice is between "liberty versus control" instead of "security versus privacy".[11]
Source: https://en.wikipedia.org/wiki/Nothing_to_hide_argument
I don't think the "nothing to hide" argument is unassailable. There are good arguments against it. The "naked in a restaurant" or "why do you pull your shades" responses just happen to be very silly ones.
Crucially, Schneier's argument directly deflates one of the core assumptions of the "nothing to hide," position, whereas the "naked in a restaurant" response is a pithy but meaningless volley that misunderstands the argument it's replying to and so ultimately addresses a position nobody actually holds.
More generally, and at risk of verbosity, it's generally of little use to attack a policy position on the grounds that holding it renders the supporter a hypocrite. "If you support this policy, then logically you have to support this other policy! And since you don't support the other policy, you can't support the original one! Gotcha!"
No, one can support Policy A and not Policy B, even in the face of convincing arguments that one must support both in order to remain ideologically consistent. Ordinary people aren't all that interested in ideological perfection, so it's just simply not a fruitful line of attack.
Freedom means absorbing and managing risk in ways that acknowledge some level of harm is acceptable. That's the very difficult conversation you're running into. How to tell that person that the one attack prevented was not worth the privacy invaded for the million other instances. Crack that nut and you've figured something important out, rhetorically. Because socially, and in our education system, we're not doing a very good job coaching people about or taking pride in the idea of "acceptable risk".
The Eternal Value of Privacy
Seems people in power throughout history have been wanting to pry into people's private lives. And 'regular' people feed that need themselves by watching "Reality TV" and following paparazzi type media outlets.
seriously though, if people actually applied what the bible said in the context that it is said I think we would all literally be in a better place.
[0]: https://www.ted.com/talks/glenn_greenwald_why_privacy_matter...
The alternative mental approach is a forced point of confrontation with imposing authorities, which terrifies the average person (depending on the country and its authorities, that may be a particularly rational reaction). Most people spend their entire lives avoiding confrontation whenever they can. They dread confrontations with a boss, co-workers, a spouse, friends, a waiter, a bully, a landlord, with nearly anybody. It causes immense anxiety for most people and they will seek to avoid it at great cost.
Now elevate it to the level of challenging the divine god-king powers of an omnipotent US federal government (a slight exaggeration) that throws around trillions of dollars like it's nothing, has a history of putting hundreds of thousands of people into prison unjustly in domestic 'wars' (war on drugs, war on crime, war on booze) and murders women and children by the thousands in pointless foreign wars with zero moral qualms (not an exaggeration). Now go challenge that beast head-on and proclaim loudly: you have no right to invade my privacy! Me, the little mouse down here (how the average person actually views their own existence), hear me roar! The average person is afraid of confrontation with their landlord, and they're going to do that mentally? They're going to challenge goliath? No, they're not. They're going to instantly shrink away as fast as they can. When they know there is something questionable about what the authorities are doing, and they fear that confrontation, the fastest way to mentally run away is: I have nothing to hide.
And that's all before we get to the entirely practical time limiting factors. The average person is also tired, maxed out on obligations (work, social, other), mentally stressed. That adds to their reasoning for avoiding conflicts, as conflicts can be expensive and risky. They don't like conflict to begin with, if you add in the pile of risk factors, it just makes it that much more desirable to avoid/evade if at all possible.
The only thing that's very interesting about the "I've got nothing to hide" approach, is how many people fail to grasp what the actual root of the issue is. It's fear of confrontation, not a misunderstanding, not vast ignorance. It can't be solved for, you're never going to convince the majority to be confrontational (they never have been), it will always be down to a small'ish minority of people to fight on their behalf (this is true whether we're talking about the Revolutionary War, WW2, civil wars, privacy, human rights in general, you name it).
The majority will always seek safety in numbers (think about it). I've got nothing to hide, is: I shall camouflage into the herd, nothing about me is particularly special, I don't stand out, I can avoid risky confrontation in this way (the highest % safety calculation for the majority is to hide in the herd; these calculations are made largely automatically, subconsciously, it's a biological function we do as animals), what are the odds they isolate on me (also the calculations for a typical person in Soviet Russia or any totalitarian system on a day to day basis, that's how such people get by and survive). It's an evolutionary survival tactic, it's not newly spawned due to the privacy debate, that's merely one application of it.
Alright, then.
TLDR: the author first steelmans the "nothing to hide" argument, we can present it as: "People who take part in illegal activities have no right for privacy of those activities. Intimate aspects of one's life are filtered by mindless automated algorithms, and are unlikely to be of interest to NSA; even if they happen to be, they will be processed by few government officials and unlikely to leak outside; regardless, it is a (statistically) small privacy sacrifice for a potential national security gain".
Then the author proceeds to explain what is privacy. It looks like he has spend a lot of time conceptualizing privacy and the subject of the paper is just an excuse to present his taxonomy of privacy. This motivation strongly hampers the argumentation in the book, which simply points out that as privacy is not just about "hiding the wrong", which is an incorrect premise of the "nothing to hide" argument. The author doesn't really tackle the "sacrifice" argument he himself brought up, other than arguing why privacy is more important than it might seem (and therefore the sacrifice is greater):
"Even surveillance of legal activities can inhibit people from engaging in them." - no source for the claim, there is a source however to the statement that it would be hard to prove:
"The nothing to hide argument focuses primarily on the information collection problems associated with the NSA programs. It contends that limited surveillance of lawful activity will not chill behavior sufficiently to outweigh the security benefits. One can certainly quarrel with this argument, but one of the difficulties with chilling effects is that it is often very hard to demonstrate concrete evidence of deterred behavior." [Daniel J. Solove, The First Amendment as Criminal Procedure, 82 N.Y.U. L. R EV . 112, 154–59 (2007).]
Another counterargument is that even if you think whatever information there about you can be known by government without harm to you, through aggregation and cross-analisys, new information about you can be evaluated, which you wouldn't want to be known to the government. Also, amassing knowledge about citizens gives government power and therefore creates disbalance between the power of government and its citizens.
So the only way the "sacrifice" argument is countered in the book is to put some light on how the sacrifice is actually quite bigger than it might seem - which doesn't require philosophical approach to privacy, just listing various negative effects of (mass) surveilance.
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Fragments I found interesting:
The argument is not only of recent vintage. For example, one of the characters in Henry James’s 1888 novel, The Reverberator, muses: “[I]f these people had done bad things they ought to be ashamed of themselves and he couldn’t pity them, and if they hadn’t done them there was no need of making such a rumpus about other people knowing.”
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Everybody probably has something to hide from somebody. As the author Aleksandr Solzhenitsyn declared, “Everyone is guilty of something or has something to conceal. All one has to do is look hard enough to find what it is.” 29 Likewise, in Friedrich Dürrenmatt’s novella Traps, which involves a seemingly innocent man put on trial by a group of retired lawyers for a mock trial game, the man inquires what his crime shall be. “‘An altogether minor matter,’ the prosecutor replied . . . . ‘A crime can always be found.’”
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As one comment to my blog post noted: “If you have nothing to hide, then that quite literally means you are willing to let me photograph you naked? And I get full rights to that photograph—so I can show it to your neighbors?” Canadian privacy expert David Flaherty expresses a similar idea when he argues: There is no sentient human being in the Western world who has little or no regard for his or her personal privacy; those who would attempt such claims cannot withstand even a few minutes’ questioning about intimate aspects of their lives without capitulating to the intrusiveness of certain subject matters.
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As one commenter aptly notes: By saying “I have nothing to hide,” you are saying that it’s OK for the government to infringe on the rights of potentially millions of your fellow Americans, possibly ruining their lives in the process. To me, the “I have nothing to hide” argument basically equates to “I don’t care what happens, so long as it doesn’t happen to me.”
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[Stronger forms of the argument are presented, like:] Privacy involves a person’s “right to conceal discreditable facts about himself.”[...]Posner asserts that the law should not protect people in concealing discreditable information. “The economist,” he argues, “sees a parallel to the efforts of sellers to conceal defects in their products.”
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In a less extreme form, the nothing to hide argument does not refer to all personal information, but only to that subset of personal information that is likely to be involved in government surveillance.[...] Information about what phone numbers people dial and even what they say in many conversations is often not likely to be embarrassing or discreditable to a law-abiding citizen. Retorts to the nothing to hide argument about exposing people’s naked bodies to the world or revealing their deepest secrets to their friends are only relevant if there is a likelihood that such programs will actually result in these kinds of disclosures. This type of information is not likely to be captured in the government surveillance. Even if it were, many people might rationally assume that the information will be exposed only to a few law enforcement officials, and perhaps not even seen by human eyes. Computers might store the data and analyze it for patterns, but no person might have any contact with the data.
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The taxonomy I developed is as follows: Information Collection Surveillance Interrogation Information Processing Aggregation Identification Insecurity Secondary Use Exclusion Information Dissemination Breach of Confidentiality Disclosure Exposure Increased Accessibility Blackmail Appropriation Distortion Invasion Intrusion Decisional Interference
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Under current Supreme Court Fourth Amendment jurisprudence, when the government gathers data from third parties, there is no Fourth Amendment protection because people lack a “reasonable expectation of privacy” in information exposed to others. 76 In United States v. Miller, the Supreme Court concluded that there is no reasonable expectation of privacy in bank records because “[a]ll of the documents obtained, including financial statements and deposit slips, contain only information voluntarily conveyed to the banks and exposed to their employees in the ordinary course of business.” 77 In Smith v. Maryland, the Supreme Court held that people lack a reasonable expectation of privacy in the phone numbers they dial because they “know that they must convey numerical information to the phone company,” and therefore they cannot “harbor any general expectation that the numbers they dial will remain secret.”
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Most privacy problems lack dead bodies. Of course, there are exceptional cases such as the murders of Rebecca Shaeffer and Amy Boyer. Rebecca Shaeffer was an actress killed when a stalker obtained her address from a Department of Motor Vehicles record.