Fully aware of that. The reason I invoked them is to make the pragmatic point that those statistics alone and the correlated rise with covid should tell an analyst that risks associated with the virus aren't the same as "every other year they've been alive." That's a descriptive observation.
Of course, it also invites a normative judgment...
> If we're being anal about it, it is not entirely true.
It's essentially true, and this is important. There have been genuinely compulsory vaccinations in modern free societies... and these compulsions turned out not to be slippery slopes into totalitarian oppression, but the corner case that you'd expect from societies that, as you say, realize this isn't about "absolute safety nor absolute freedom," that both risks and rights can be qualified (and in fact, for rights to be meaningful at all, they must be qualified, since there are always cases where a right reaches a point of tension with another right).
And NY isn't even talking about genuine compulsory vaccination, it's proposing vaccination as a condition of participating in things that people can opt out of. It's not even as compulsory as a fine or paying your taxes or any number of other carrots/sticks that states regularly use to "push conclusions into people" because if you're going to have a society, you're going to blow past the limits of voluntarism at some point, as lovely as it is to try and maximize it within those limits.
> People have a right to keep the functional and structural integrity of their bodies
Yes, I anticipated that and you can see it in my comment where I refer to bodily autonomy. It's a good place to start, but like every other right it isn't unqualified.