I interpret the author’s difficulties and frustration as a byproduct of a particular misapprehension of Buddhist teachings in modern society. Many modern-day practitioners, both in the east and the west, are under the impression that simply by mechanically practicing mindfulness meditation they will eventually reach a state of enlightenment. Unfortunately, this is a misunderstanding that the Buddha himself addressed in the teachings. The Noble Eightfold Path is at the heart of Buddhist practice, and it’s structured such that “right view” comes in first place, while “right mindfulness” and “right concentration” come at the very end. According to these teachings, it’s impossible to attain the right kind of mindfulness conducive to the cessation of stress without first satisfying the precondition of right view. Without right view, the practitioner is essentially flying blind. The modern mindfulness movement in its zeal to secularize these practices is incapable of accepting the proposition that the right teaching has to be first grasped before embarking on the practice, as this contradicts the purely empiricist approach of mechanically practicing mindfulness with the expectation that this leads to enlightenment. The author’s comments such as “I thought awakening was right around the corner and now feel broken and betrayed” are indicative of such an expectation being broken. The Buddha explains the danger of misconceiving the teachings using the snake simile, in which the Buddha compares the teachings to a snake that has to be first grabbed by the head and then tail. Trying to grab the snake by the tail first will only result in being bitten. This simile can be applied quite literally to the structure of The Noble Eightfold Path, where right view can be interpreted as the head of the snake, and right mindfulness/concentration as the tail.