Canada to make online hate speech a crime punishable by fine
gizmodo.com
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Combining "detestation" ("I don't like you") with vilification ("You're evil") is a concern. The first is legitimate opinion. The second is defamation. For which truth is a defense under US law.
The committee report that fed into this bill [1] is scary. "Finding that certain expression falls within political speech does not close off the enquiry into whether the expression constitutes hate speech."[2] This is at least in part about suppressing political speech on certain issues.
YMCA of Canada proposed a definition: "integrate an intersectional gender equity lens and consider the gendered impacts of anti-Black racism, anti-Indigenous racism, anti-Semitism, Islamophobia and Xenophobia in any definition of “hate” and “online hate”". Think of trying to defend against a claim of that in court.
The Centre for Israel and Jewish Affairs proposed the IHRA definition of antisemitism, the one that includes some kinds of criticism of the Israeli government.[3]
This isn't classic hate speech, intended to incite people to violence. Such as "Hang Mike Pence". This is far, far broader.
[1] https://www.ourcommons.ca/DocumentViewer/en/42-1/JUST/report...
[2] https://scc-csc.lexum.com/scc-csc/scc-csc/en/item/12876/inde...
[3] https://www.jta.org/2021/01/15/global/the-ihra-definition-of...
... so that saying "all cops are bastards" stays perfectly legal. Unless you're talking about Israeli police, in which case you're stepping onto the shaky ground.
I'm sure that won't happen here, but I'll be darned if this doesn't make my PTSD seem like the master plan.
Incidentally even talking about the nations/religions that I moved here to escape from, could be construed as a "phobic" response now.
Did you read the pertinent definition of hate speech in this situation? It doesn't include banning the criticism of a political entity in general, and beyond that I would imagine political arguments are not protected grounds of discrimination regardless of the entity. Most hate speech laws try to limit the criticism of people and groups based on specific characteristics, and this one seems no different.
Rival weightlifter speaks out on transgender Hubbard's Olympic place: https://news.ycombinator.com/item?id=27598383
The blackout Palestinians are facing on social media: https://news.ycombinator.com/item?id=27645282
In the first case, my women friends are too afraid to speak up because they are afraid of being labelled a transphobic. 3 of my female friends have lost sports scholarships to biological men.
A group of female athletes who are taking their case to the U.S. Court of Appeals are getting labelled "transphobic" simply because they want their Title IX rights (USAToday went and edited her letter without informing them): https://www.usatoday.com/story/opinion/2021/05/22/transgende...
In the second case, the reasoning provided is "Criticism of Israel is Anti-Semitism. Really.":
https://blogs.timesofisrael.com/criticism-of-israel-is-anti-...
You don't think both of these will also fall under this and get censored? Stating "man cannot be a woman" or "men shouldn't compete in women's sports" is considered transphobic in current climate. Regardless of which side of the Palestine-Israel conflict you fall one, either or both sides can be censored by labelling it as "anti-semitic" or "islamaphobic".
You say: "I would imagine political arguments are not protected grounds of discrimination regardless of the entity." Just wait until the opposite political party gets in power. Also things like abortion and other societal issues are all political in nature. Being pro-life will be considered "sexist". Or being pro-choice will be consider "racist". These laws can be twisted for whichever political side you fall on.
Also once such laws get implemented, give it a few years until those limitations get chipped away on too. Trudeau already did that with gun control. Back in 2011 he ran on "I am not trying to take away your rifles". Then in 2020 he took away those rifles and promised to take away the hand guns. Remember how Alex Jones got censored 5 years ago? Then Tulsi Gabbard got censored 2 years after. Everybody who was okay with AJ's censored 5 years ago is responsible for what happened to Tulsi Gabbard.
Also, I hate to use my skin color and "immigrant" status to make this crucial point which a lot of my other immigrant friends agree on - some government run by a bunch of elite politicians who are immune to everything trying to save me against any criticism/jokes/offense from someone else makes it very patronizing and condescending. This is what we call "soft bigotry of low expectations" which the ones pushing for this lack self awareness to realize. I am perfectly capable of defending myself against criticism/comments/jokes. I don't need some elite politician to treat me like a snowflake. What's really going to happen is that this sort of law will make everyday people self-censor to avoid offending anyone and thus the bad apples of lets say my skin color will exploit to do bad things. It will end up hurting us in the end.
First of all, please don't paint everyone who supports a certain policy with a broad brush. I apparently have a relevant skin color and immigrant status (probably to a different country) in common with you, and yet I seem to disagree with you on the general approach. Obviously, I don't support politicians being immune to their own misdeeds, but that shouldn't have a bearing on this legislation.
> You don't think both of these will also fall under this and get censored?
Sure, I understand that this danger exists, but the social ostracizing in the second case seems out of the context of this law, as I understand it, and also (more importantly) out of the context of what I would consider hate speech. I think this can be handled on a case-by-case basis, especially as I see clear potential benefits of this policy. It's straightforward to find hypothetical issues with every policy including ones we support, but that doesn't in and of itself make a strong case against them.
> Everybody who was okay with AJ's censored 5 years ago is responsible for what happened to Tulsi Gabbard.
Are you referring to the Google/Tulsi Gabbard censorship incident? What does this have to do with a hate speech law?
> a lot of my other immigrant friends agree on
A lot is not the same as all. And based on my anecdotal experience, majority of them disagree with this.
> out of the context of what I would consider hate speech. I think this can be handled on a case-by-case basis
"consider" and "think" being the important words in your comment. So you are agreeing that this is subjective. That's the problem with "subjective" laws. They get twisted to suit whatever political party or affiliations of the judges making decisions want.
Christians not wanting to see Jesus represented as gay in a comedy show will use this power to censor it:
https://www.yahoo.com/entertainment/netflix-ordered-to-take-...
Muslims not wanting to see Allah in drawings will use this power to censor it.
If you are pro-life, you can make the case that abortion is racist based on the origins of Planned Parenthood and number of black babies which are aborted. If you are pro-choice, you can make the case that abortion is part of women's rights and therefore any criticism is sexist.
Similar to the other examples I already stated about women being hurt and called transphobia for speaking out against biological men in women sports or Palestine / Israel censorship. Criticism of China's slave labour Uyghur camps, or lab leak theory or wet markets will (and has been already) get labelled xenophobic.
When asked about whether CCP could be trusted and whether he would commit to ending research collaboration with China, Trudeau responded with "diversity" and about "xenophobia, racism" and attacks on Chinese people:
https://www.youtube.com/watch?v=Dqo16fveYD0
So can such government be trusted with "subjective" laws?
As someone else perfectly stated:
> "The true test of any bill of this nature is to hand it over to your enemies to run. If you wouldn't be comfortable with the X administration defining "hate speech", you shouldn't be comfortable with Y defining it either."
And I haven't even addressed the sheer impossibility of enforcement of such legislation on the internet without operating a full spying of citizens. How exactly will one track down online comments on anonymous message boards or alias accounts on social media? It's impossible to achieve without giving the government more spying power resources.
The "porn ban" in India already was a complete failure. Doing the same with speech will end up with the same fate eventually.
Censoring "offensive" things is simply hiding it under the rug. Sunshine is the best disinfectant. More speech to counter the "incorrect" speech is the solution. Let people say offensive things so everyone knows who they are and can counter it with "correct" speech or at least know whom to avoid. Trying to "fine" it will just let them move over to anonymous message boards and even deeper echo chambers. This legislation will create more anonymous echo chambers.
True, and it will unfortunately be weaponized.
Really it's left to the courts and they will do as they please - subject to the kinds of cases that are brought to the, usually by people with agendas.
Since the new Constitution, we're living in a kind of Judicial Supremacy (in other places as well) where the best legislators and lawyers in the world basically don't even know if something is legal when they make it.
It's a giant gaping hole in how our Liberal institutions were founded that's only obvious now in hindsight I suppose. There really needs to be some kind of way for the Legislative and Judiciary to work something out - maybe by presenting test cases for new proposals, advisory etc.. Because as it stands, all of the 'most important things' are decided by an un-elected and 'Council of Elders' behind closed doors, with not nearly the same level of oversight, public or media scrutiny as in Parliament.
In Canada there is a 'notwithstanding' loophole, literally meaning Provinces can just 'opt out' of something being Constitutional, which is another, weird, separate problem.
We should really err on the side of freedom of expression in the law.
YouTube is still free to have their own thresholds, which is also fair.
Can you provide some further reading explaining this phenomenon in more detail?
But when there is a 'Constitution' that sets a broad but vague boundaries (Canada got one in 1982), then the Courts have significantly more power to interpret laws through the lens of Constitutionality.
After Canada got a proper Constitution in 1982, a bunch of laws that were on the books were overturned by the Canadian Supreme Court.
So things like abortion, civil rights, gay marriage, euthanasia etc. ... we don't actually 'legislate' these things - even if we do - the 'actual rules' are basically going to be determined in the Supreme Court.
Euthinasia is allowed in Canada, not because we legislated it, but because there was a Supreme Court ruling [0] in 2015, which kind of 'flip flopped' on a previous ruling a decade before.
This is from the CBC [1] which articulates some of the changes. In this article they talk mostly about 'human rights' which is good obviously (but you have to think about framing bias). Most conspicuously, they note in the last section the rise of 'Judicial Activism' - kind of an American term, and kind of loaded so a lot of people don't take to it very well, but what they mean is 'more freedom of the courts to interpret the law'.
i.e.
"amounts to a significant transfer of policy making to the courts," especially in an area that could be described as "morality issues."
"The charter has meant that the courts have a major influence on those things in a way they wouldn't have previously," he says.
Some would argue that this is 'how it should be' and that previously there was Parliamentary Supremacy ... except that I do believe something is fairly wrong when we really have no clue if the laws we write are constitutional or not. That makes absolutely no sense.
The courts don't write the laws, but they're ultimately the deciding factor on all the huge issues.
I don't believe that Constitutionality should be the purview of the courts, since it kind of implies they set their own jurisdictional bounds.
In my view - the Courts should only be able to interpret the law as is. If there is a major Constitutional review - that it might get deferred to a different body or process. I don't know what that would be. But not the Supreme Court in the way that it works today.
This is a global phenomenon because a lot of 'new' constitutions are being written.
It's not talked abut a lot, but it's one of the major behind the scenes issues around Brexit.
The EU (as the EEC) established a court called the 'European Court of Justice' (ECJ).
It was never agreed to in treaty that it's laws would be 'supreme' to those of nation states.
But - in hugely impactful ECJ ruling in 1964, the ECJ basically made a constitutional assertion: "Since we have formed a union, and act like one, and since we are the court of he union, then our rulings have supremacy over national courts".
What that means is - the ECJ ruling on a fairly minor case (with huge implications) decided their own jurisdiction: they were the 'Supreme Court' of Europe, and their laws trumped national laws.
Consider how crazy that is: EU leaders never actually explicitly agreed to that. Don't you think, that if your nation was going to enter into a treaty with other nations, and that you're going to hand over a fundamental pillar of sovereignty' - that this would be explicit* and clear in the treaty? With a bunch of parameters? And a referendum?
So who has 'Supreme Power'? The ECJ? Because they said so?
Over time, it's an issue that makes it's way through the various national legal systems. In some countries (France) it's more established. In others, not so much. But there have been further EU treaties since then so it effectively becomes more 'codified' indirectly.
The Germans maintain a kind of 'backstop' to this, in that they believe they have the right to review EU laws in a certain way, and that their Constitution is 'inviolable' but it's still kind of 'up in the air'.
This comes back to the 'Constitutional' issue in an important way since the EU has established their 'Charter of Fundamental Human Rights' [3] - which codifies more strongly all the 'nice human rights things' - with the caveat that the wording is naturally very vague, and gives the courts enormous power over established law.
It wasn't talked about much, but the ambiguity of all of this, and particularly the ECJ's interpretation of this new Charter, mean that there was a kind of 'unspoken war' brewing between UK Courts and the ECJ that was going to happen basically over decades of proceedings. This is partly because the UK doesn't have a formal Constitution with all the 'nice rights' in 'clean, nice sounding paragraphs' etc..
Basically, it's a giant paradox. Everyone wants 'human rights and constitutional protections', but they're generally fairly vague and aspirational documents that some arguably put the entire legal system up for grabs by the institution that has (or 'takes') the power to do it. However much oversight, there's a kind of a back door mechanism to incredible power.
When we say 'Western Liberal Democracy' we usually mean Executive, Legislative and Judiciary with 'equal' powers - the balance of power to stop authoritarianism. (In reality you could throw in the Central Bank and 'free press' as being just as important).
So it's not a small, petty debate, it's kind of foundational material. It's a really big deal.
Finally: huge grains of salt here, I'm not an expert, just a casual observer. I reserve the right to be fully corrected by the many lawyers here on HN.
[0] https://www.justice.gc.ca/eng/cj-jp/ad-am/scc-csc.html
[1] https://www.cbc.ca/news/canada/6-big-changes-the-charter-of-...
[2] https://en.wikipedia.org/wiki/Primacy_of_European_Union_law
[3] https://en.wikipedia.org/wiki/Charter_of_Fundamental_Rights_...
I'm not sure what the solution is, but perhaps provinces pushing back with the Notwithstanding clause will send a signal. It's tempting to be envious of the US and its more circumscribed constitution, but one good thing in Canada is that there's a mandatory retirement age at 75 for Supreme Court judges.
[0] https://www.theglobeandmail.com/news/politics/marc-nadon-sup...
> This is a global phenomenon because a lot of 'new' constitutions are being written.
Global, but now new. US was, I think, leading the pack here: its Supreme Court has reworked its entire system in early-to-mid 20th century into something completely different than the original Constitution has intended, with Wickard v. Filburn as the keystone. Then, this "new" constitution has gotten an amendment in form of Civil Rights acts in the 60s, which again have been interpreted well beyond their original intention, often, in fact, as something that's literally opposite of what it actually says.
We know anti-white speech can and does incite violence, as it did last week in Daytona Beach:
https://twitter.com/gwupoe/status/1409137548899893251
It can also incite white identity politics, which to me is the much bigger problem caused by this sort of law.
>§ 15.2 Subsection (1) does not preclude any law, program or activity that has as its object the amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race, national or ethnic origin, colour, religion, sex, age or mental or physical disability.
Indeed, this is covered by the Charter. Confer with "All animals are equal/ But some etc."
"Part of left's problem is it expects/demands blacks/hispanics to vote on ethnic basis but is appalled when whites do" (<https://twitter.com/JYDenham/status/796345533124186113>)
It's a classic Prisoner's Dilemma [0]. I feel this dilemma quite deeply myself. I vastly prefer a society that treats people as individuals, while still condemning racism and teaching its role in our history, but if every other group acts selfishly and I still get called a racist either way, then at the very least I won't be a sucker too.
Lately this manifests in access to education. Consider this excerpt from a Washington Post report on admissions changes at Thomas Jefferson, the nation's #1 high school:
>Eleven percent of this year’s offers will go to Hispanic students, and 7 percent will go to Black students — both representing significant increases. 22 percent of this year’s offers are going to White students — a number that is largely consistent with the past four years, when White students accounted for between 17 and 22 percent of offers extended. Fifty-four percent of offers are going to Asian students, a marked decrease. In previous years, Asian students have accounted for between 65 and 75 percent of all offers.
>The county at large was 60 percent White, 10 percent Black, 20 percent Asian and 17 percent Hispanic in 2020, according to Fairfax government data.
>Still, the sharp decline in Asian representation is sure to stoke controversy in the Fairfax school system, a Northern Virginia district of 180,000 located just outside D.C.
Tensions stoked by "a decline in Asian representation"? What about the white parents, whose children make up 60% of the county but just 22% of TJ students? White students are now the most underrepresented race in TJ admissions, by a lot. The possibility that they might object to this status isn't even considered. In this case, every other big racial group is now openly fighting for their own self-interest, in the courts and the bureacracy, except for whites. How long do we expect this to last?
The solution is to preserve and rebuild trust between people of different racial and ethnic groups, including white people. I don't know how best to do this, exactly, but laws like the one proposed in Canada are probably on the wrong track.
[0] https://en.wikipedia.org/wiki/Prisoner%27s_dilemma
[1] https://www.msn.com/en-us/news/us/after-admissions-changes-t...
Presumably because, as you quoted:
> 22 percent of this year’s offers are going to White students — a number that is largely consistent with the past four years
The author for this article has concluded that something changing is more likely to stoke controversy than something remaining more or less the same as it has been for a while.
The new policy is race blind. It has further improved access for economically disadvantaged students and students with other special needs. That is precisely the sort of result that class absolutist leftists would hope for.
Further, the merit lottery proposal that activists wanted (which was rejected by the school board and decried by critics as racist) would have produced a more representative student body for all races, including white people because it was a lottery system. The thing you are concerned about isn’t a concern.
The conservative white racists already lost at TJ because their normal arguments of “meritocracy” failed them, so they aren’t an especially important political player on the topic.
>The new policy is race blind.
The old admissions policy was race-blind.
>It has further improved access for economically disadvantaged students and students with other special needs
It has removed standardized literacy and numeracy testing. The test has been replaced with a 7th grade GPA requirement, and opaque "holistic review" which lets county officials paint whatever demographics picture they want. The holistic review is a fig leaf over what many parents suspect to be de facto racial quotas, which are expressly illegal. One group of parents is suing over this: https://pacificlegal.org/case/coalition_for_tj/
EDIT: Yes, and I'd have taken merit lottery over holistic review, per previous comment: https://news.ycombinator.com/item?id=27569189
What the new process does NOT do is address the root causes which led to low black and Hispanic admissions with the old system, i.e. underperformance on standardized numeracy and literacy tests. A true "class absolutist leftist", which I am not, would address those problems at the root instead of fudging TJ admissions numbers to obscure the issue. Now it looks like the county is preparing more diverse students for success at TJ, which it isn't, because the old race-blind system showed that it wasn't. We've put a thin coat of paint over a bunch of subpar middle schools and support systems.
Under the new policy, TJ will admit more students who are not equipped to succeed in such a rigorous academic environment. In response, either the students or academic standards will suffer. Underequipped students admitted under the new system replace others who in all likelihood would've been better prepared to succeed. This is the problem of affirmative action "mismatch," about which much has already been said: https://harvardpolitics.com/matters-mismatch-debate-affirmat...
>The conservative white racists already lost at TJ because their normal arguments of “meritocracy” failed them, so they aren’t an especially important political player on the topic.
That's quite the laundry list of assumptions.
However, as somebody who has personal experience working with this for the accelerated programs starting in 3rd grade, it is precisely the same people who complain about policies trying to address inequities earlier in education. This makes the argument that the changing TJ admission policies won't address root issues seem very disingenuous.
If you want to help change inequities in early accelerated education, then there are places where you can help. Since you are local, I'm sure people would love to have you!
I went to TJ. The testing culture there was amazingly toxic and a huge portion of my alumni friends consider our experiences there to be actually traumatic. Not the actual learning, but the testing culture. It has also gotten worse over time, and despite continued high rankings it has become more difficult for graduates to be accepted into top universities. This is true even for institutions like CalTech that famously focus on "traditional" application processes. That's not exactly a ringing endorsement of the TJ test.
I was one of the students whose parents paid many thousands of dollars for test prep, which was structured in the "testing strategies" manner rather than actually teaching any sort of academic material. I do not believe that the TJ test was actually a proxy for merit and I do not believe that the incoming class will be ill equipped to succeed at an accelerated program.
Also, it affects personal relationships. It's amazing how my conservative friends unload their thoughts on me, because thy are afraid to speak frankly with other people.
Just as a historical anecdote, it was common for the resistance in the Soviet union to have mental health issues because of having to wrestle with all of the propaganda, insane behaviours, accusations and attacks. The Soviets took advantage of that by accusing anyone who had negative views of the government or culture of being schizophrenics and locking them in institutions.
Well, maybe a bit of depression for those who have a softer personality.
It's another motte and bailey
https://www.timesofisrael.com/german-police-say-several-kill...
The skin color of the victims is not mentioned in these cases, so I presume they were white. If anyone were to say that white lives matter, he would be branded a racist.
> Racism is bad.
> People from the same race have the same traits, guilt (or victimhood) and needs.
US law about defamation is even narrower than that. "Animats is evil" is almost certainly too vague to be taken as a provable, or disprovable statement of fact by a court. Even "Animats would steal if he thought he could get away with it" is probably too speculative.
Power to muzzle people for saying something mean is power the government SHOULD NOT HAVE. And if they get it, it WILL be abused.
But business owners, everyday people were getting arrested and fined. Kitchen chefs were getting fined $300 for not having their mask on "properly" while they operated 500 degree ovens: https://mtracey.substack.com/p/kitchen-worker-not-wearing-a-...
This legislation will get abused so easily against everyday people, I can't believe that anyone thinks this is a wise idea.
In response to this affair, the Health Secretary has resigned:
https://www.express.co.uk/news/politics/1454520/matt-hancock...
Best part is that back then, this same Health Secretary Matt Hancock was criticizing Neil Ferguson for doing so. Now he's caught doing the exact same thing too. Full circle.
How can we expect people to follow social distancing rules and shoulder the burden of their resulting social and economic harm when the rule’s architects don’t follow them, seeing them as something just for the plebs to obey? It makes a mockery of the law to prosecute private citizens under the Coronavirus Act when the very people responsible for that law show such flagrant disregard for it. It’s like finding out the chief advocate of Prohibition is a habitual pisshead.
At least CA has a recall election planned for the governor, but if I were a betting man I doubt I would bet on it succeeding.
People of all political leanings seem quick to forgive politicians (from their side) for being human, while average citizens do not receive the same leniency from the government itself.
I think it’s fairly normal that countries place a restriction on what is acceptable free speech and what goes beyond your right of expression because it infringes on others.
If you wouldn't be comfortable with the Trump administration defining "hate speech", you shouldn't be comfortable with Trudeau defining it either.
I disagree with this. I wouldn't trust the Trump administration with coming up with a list of human rights, that doesn't mean that the only acceptable compromise is that we shouldn't have any.
Your first sentence is solid advice, but I think you've drawn the wrong conclusion from it. It's a totally reasonable stance to be more comfortable with someone who's at least vaguely competent being in charge when discussing a complex and delicate issue.
Perhaps the point you were intending to make was that we shouldn't be comfortable with it being ambiguous enough that it's up to any particular government's definition, rather than being inherently uncomfortable with the definition itself?
The point remains the same. If you don't trust Trump (or the simple majority of voters in a given election) with the power to set rights, then you shouldn't give them such power. Rights are supposed to be restrictions on the govt. If the president can define hate speech then there is no right being protected from the govt.
"I don't like you because you're Black/gay/Jewish" is an entirely different thing from "I don't like you because you're rich". Specifically, one of these is a prohibited ground of discrimination.
That statement has always been problematic, and generally, even the people uttering it know it. Those that don't, who genuinely believe it, well, yeah, that's hate speech. That should be addressed.
Many feminists have been working to address this exact issue with their messaging. Discussions around "toxic masculinity" being the issue, not men themselves, and "Not All Men, but Yes All Women" draw attention to the fact that _enough_ men are dangerous, and enough men allow it, that there's a good chance that any woman you meet has a "harassed by a man" story.
Further, you and I are using the phrase "men are scum" without it being hate speech just fine, since we're using it to discuss an important social point. But using it to vilify an entire gender? Yeah, that's hate speech. You've hit the nail right on the head.
I'm a traditional Catholic man. I'm as far as you can get from a feminist really.
But yeah they have every right to say men are scum and mean it. How stupid can a country get? It might be sinful, it might be pride, but it should be legal.
Quoting:
> The bill defines “hate speech” as the content of a communication that expresses detestation or vilification of an individual or group of individuals on the basis of a prohibited ground of discrimination.
> These grounds of discrimination are race, national or ethnic origin, colour, religion, age, sex, sexual orientation, gender identity or expression, marital status, family status, genetic characteristics, disability, or conviction for an offence for which a pardon has been granted or in respect of which a record suspension has been ordered.
> In addition, the hate speech would need to be communicated in a context where it is likely to foment detestation or vilification of an individual or group on any of these prohibited grounds.
> Speech that expresses dislike or disdain, or that discredits, humiliates, hurts or offends would not fall within the definition of hate speech. This distinction is intended to reflect the extreme nature of hate speech captured by the proposed amendments.
The prohibited ground of discrimination are inline with existing definitions (this isn't them caving into the YMCA of Canada or IHRA or something...)
So passing the buck to the Court here is evading the issue.
This is a criminal statute. In common-law countries (UK, Canada, US, but not France) there's a general rule of construction that "Criminal law must be clear and unambiguous, so as to give ‘fair warning’." The legislature owes its citizens a clear definition of each crime. They're evading that duty.
[1] http://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?a...
> In addition, the hate speech would need to be communicated in a context where it is likely to foment detestation or vilification of an individual or group on any of these prohibited grounds.
Any communication that is negative about a certain group, or even overly positive about one with the implication that it's considerably better than another's could end up contributing to this effect... Who gets to decide it's "likely"?
The right and the left really can't agree on the balance between equality/equity for who's actually vulnerable enough to need these laws to protect their human rights. This will be applied unevenly, maybe even arbitrarily.
When the government collects 16,000 dollars from every person it can fine for this, would social media even be worth the risk, for a poor person? Some rich kid with the right connections could pull some strings, and financially gut a person they disagree with who said something "likely to foment detestation" on their worst day, putting them 5 figures deeper in debt and driving them off social media. And then the ensuing storm foments hate between both groups. Maybe the poor kid gets a gofundme that won't get shut down so he doesn't have to pay it back over the course of many years, if he's lucky.
Given the current political climate, I don't have much faith in things turning out well.
Dangerous to whom?
Not to those in power.
It’s precisely because it’s dangerous that it is so popular; the masses love the idea of their ‘enemies’ being muzzled.
The pernicious aspect is not that people fail to recognize the danger; it’s that they fail to see those in power aren’t actually on their side.
I'm of the opinion that free speech is important but I think absolutism is a red flag, and here is a case where a pragmatic middle ground has proven to work out just fine.
The same laws that protect speech that you may not agree when your party is in power, protect your speech when the opposite party is in power. And the way things are going with Trudeau, I really don't expect him to survive the next election.
When is it hate speech?: 7 significant Canadian cases: https://www.cbc.ca/news/canada/when-is-it-hate-speech-7-sign...
> There are only 2 genders
> Religion is stupid
> Prophet xyz was a pedophile
> Some religions are more prone to violence than others.
> Men and women are not the same.
> Covid 19 was leaked from a Chinese lab.
-----
Twitter considers some of those hate speech already.
We already have laws about inciting to violence as I understand it, which is justifiable. This makes it an offence to "expresses detestation or vilification of a person or group on the basis of a prohibited ground of discrimination".
Which history is that?
Genuine question - I'm aware of places where speech is suppressed because the justice system is not independent of the political system.
I'm aware of cases where speech is suppressed by the threat of being sued by private individuals.
But where are the cases where hate-speech carve-outs have been abused in democracies?
>In the US, a large number of anti-BDS laws have been passed. As of 2020, 32 states have laws that prevent boycotts against Israel and a number of non-binding resolutions have been passed denouncing BDS. A majority of these have passed with strong bipartisan support. Two federal acts have been introduced, the 2017 Israel Anti-Boycott Act and the 2019 Combating BDS Act, both intended to deprive entities participating in boycotts of Israel of government contract work. In several states, these laws have been challenged on First Amendment grounds for violating citizens' freedom of speech.
[0] https://en.wikipedia.org/wiki/Boycott,_Divestment_and_Sancti...
[1]: https://theintercept.com/2017/08/29/in-europe-hate-speech-la...
For instance the ruling against activists boycotting Israel was based on them focusing on a whole country (with kind words like “Israel murderer”) which by definition will englobe unrelated individuals, in a shop targeted at the diaspora.
Think about how it would look if today we had “fuck off China” protests in the middle of Chinatown.
If pro-Uighur activists wore t-shirts that said "long live Xinjiang, boycott China" in Chinatown, do you think they ought to be charged with a crime? Frankly, I find that idea appalling, and I find the conviction of those pro-Palestine activists appalling too.
They did a tad more than that, enough to each get 1000 euros fines. Also it’s not like they’re now in concentration camps, they just got a slap on the hand.
The whole ruling if you care: https://www.legifrance.gouv.fr/juri/id/JURITEXT000031374097/
The parent correctly warned for the article’s bias, I confirm the author is cherrypicking little parts and blow them up for dramatic effect.
Which is a nice way of saying that this is the beginnings of a new authoritarian and totalitarian age.
It should be very worrying to everyone to see speech be legally punished in the West.
Slippery slopes do exist and this is one.
"The proposed law would likely run afoul of the First Amendment in the U.S., but despite popular misconceptions Canada is actually its own country."
Contrary to popular (American) opinion laws regulating speech are in fact not a new and authoritarian invention but have existed in the so called 'West' for literally centuries.
To have a rational discussion about this when it comes to countries that don't happen to be the US, like in this case, it would probably be good to not act as if these laws were somehow conjured up out of nothing. The United Kingdom, probably having a claim to be one of the world's longest lasting liberal democracies, has laws concerning speech that in many cases go well beyond laws on continental Europe, so any discussion about speech in the Western (and even specifically Anglo) tradition probably should be had on that ground, rather than just vague pointing about slippery slopes.
It's common sense that without a history in the West of regulating free speech, there wouldn't have been a first amendment in the US. You don't have to know what the regulations were.
So you are not just generalizing Americans as ignorant of history, but also as unable to use basic logic.
Not at all.
I claimed any person with common sense can assume that the US "founding fathers" were reacting to something.
And I didn't claim that Americans are or aren't devoid of common sense. You can read it either way.
If you want to claim you have an idea whether the American reaction and discarding of old norms was actually a good idea nor not, you need to have an actual understanding about what the ideas you were discarding were actually for. Otherwise you're actually ignorant, and arrogant and that is a bad long term combination.
"Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news—things which on their own merits would get the big headlines—being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that ‘it wouldn’t do’ to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralised, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals."
This was written in 1944, intended as the preface of the "Animal Farm". It was not published until 1972.
For example (from wiki), the two most relevant existing laws would be:
> Section 319(1): Publicly inciting hatred—makes it an offence to communicate statements in a public place which incite hatred against an identifiable group, where it is likely to lead to a breach of the peace. The Crown prosecutor can proceed either by indictment or by summary process. The maximum penalty is imprisonment of not more than two years. There is no minimum punishment.[15]
> Section 319(2): Promoting hatred—makes it an offence to wilfully promote hatred against any identifiable group, by making statements (other than in private conversation). The Crown prosecutor can proceed either by indictment or by summary process. The maximum penalty is imprisonment of not more than two years.[15]
What the planned legislation does is take the current working definition of hate speech (as set by Canada's Supreme Court) and put it into law, as well as (effectively) defining the relationship between online speech, and the public/private statements in the existing law.
And it raises the question of what "likely to lead to a breach of the peace" means. Hindsight is one thing. But does the law imply a proverbial "reasonable person" standard in advance?
Regarding 319(2), by saying "identifiable group", it sounds like it is covering all political groups or parties. Canadians are more polite, I know, but it seems like at this point 319(2) would cover virtually everything that passes for political discourse south of the border.
I wouldn't assume these are enforced as written, or as they appear to me to be written.
But if they were, they seem kind of extreme. Not because I'm insisting on the arbitrary standard of the US first amendment, but they do seem very broad.
> Section 319(3): Four defences—provides specific defences to the offence of promoting hatred. A person will not be convicted if:
> the person establishes that the statements communicated were true;
> in good faith, the person expressed or attempted to establish by an argument an opinion on a religious subject or an opinion based on a belief in a religious text;
> the statements were relevant to any subject of public interest, the discussion of which was for the public benefit, and if on reasonable grounds the person believed them to be true; or
> in good faith, the person intended to point out, for the purpose of removal, matters producing or tending to produce feelings of hatred toward an identifiable group in Canada.[15]
As for the 'reasonable person' standard? I think that's how most laws as interpreted. For "identifiable group", the definition is:
> any section of the public distinguished by colour, race, religion, national or ethnic origin, age, sex, sexual orientation, gender identity or expression, or mental or physical disability.
Certainly hate speech has the potential to be widely/broadly interpreted, and one could imagine scenarios where they would be problematic. I think broadly speaking, Canadians are aware of the potential of mis-use, but are generally "okay with it" based on the relative restraint that decades of different governments from different parties have shown.
Which I think is why I am kind of weary of changes to the law and policy in general (though I really haven't processed this particular change yet. I think the inclusion of the Supreme Court definition is pretty benign, but not sure about the online carve outs...). I think that have this 'oh shit, this is a real baddy' recourse is useful, but it's validity and usefulness can only be sustained with restrained use. I am not particularly optimistic on this current government's ability to show restraint (and I broadly support their policies and platforms...).
It still seems to me open to interpretation whether promoting hate of political parties is permissible. A political party can be considered a "mental disability" - maybe that seems silly in this context, but it isn't uncommon for partisans to literally say that the party they dislike is a mental illness or made up of the mentally ill.
Furthermore, it seems clear from the list that "identifiable" doesn't necessarily mean visually identifiable. So the concept they had in mind eludes me. In legal writing, sometimes they will list things and say it is "not intended to be exhaustive". So I wonder if the list of identifiable groups is or not.
(And about the "reasonable person standard" - since it is explicitly written into law in some cases, and it has a name, I would expect it isn't always implicit. I am not a lawyer, and realize civil, criminal, American, and other law isn't the same, but the "eggshell rule" seems like an example of how and why the expectation of a "reasonable person" might not be considered an appropriate standard. https://en.wikipedia.org/wiki/Eggshell_skull)
With the recent unearthing of the hundreds of bodies of children who died in Residential schools that were often run by the Catholic Church many Canadians have been very vocal for their dislike for the Catholic Church.
It will be very interesting to see how law enforcement chooses to enforce these laws when it comes to public dialogue about powerful institutions like the Catholic church.
I see where this is going, and sadly some will use the old words to add clout to their hate rather than just espousing as an ignorant fool.
unintended consequences coming soon.
Have a quick glance at Section 319(3) of the law
https://en.wikipedia.org/wiki/Hate_speech_laws_in_Canada#Sec...
In short, there are four defenses for hate speech (my summary): statements were true, statements expressing sincerely held religious beliefs, statements were of public interest, statements were talking about hate speech or hate.
We've had hate speech laws for a long time, my entire lifetime, and they are not used to quell debate or political discourse, unless you consider calling for violence against various groups "political speech". The bar is high, and defenses are strong.
Which is to say I assumed sufficient context was provided as is customary in polite conversation.
I also made it quite clear in the first six words of my comment that I was allowing it might not be, as frequently happens.
Thanks for the elaboration.
The claim that the law regulates only "calling for violence against various groups" doesn't seem to jibe with what I read on the Wikipedia page though.
It mentions promoting, inciting, tending to produce feelings of, hatred. And 319(2) doesn't even appear to me to require the speech to be "likely" to result in violence.
I'm not telling you what the laws should be, how they are enforced, or what effect they have had, because I don't know and don't particularly care.
I'm just interested in what the law is. On my first impression it seems rather broad, and after considering the additional context, it still seems potentially rather broad.
I have an issue with this one. What is it about a religious belief that makes it any more important and protected than an atheistic belief? And how can "sincerely held" be defined? If I make a religion for the sole purpose of hating a group I would otherwise be prohibited from hating, is that OK? What if I indoctrinate somebody into that religion, can they say hate speech and be OK because they're sincerely holding that religious belief?
For a secular belief, you'd probably stick to arguing that it is true, seeing as you sincerely believe it to be true.
Here's a famous cause about it: https://decisions.scc-csc.ca/scc-csc/scc-csc/en/item/2168/in...
Yes yes, there's "on the basis of a prohibited ground of discrimination." That seems about as firm as a plastic bag blowing through a parking lot. I'm sure that category won't grow larger and larger until it's impossible to criticize the powerful or the status quo at all.
> Politics is saying mean things about the other side in support of your side.
This is not the definition of politics, this is how it is being executed in some places, there are plenty of places where this is not the default method.
> If you don't believe the other side to be fundamentally bad in some way, why are you fighting them?
This only makes sense if Twitter is your only source of political news/opinion.
You may think the other group is swell but have different opinions on how to get to the same end goal. You may have a disagreement on what an ideal world looks like or what our current one looks like (ie. different perspectives) . None of that includes "fundamentally bad".
See: all parties that have splintered off from a common one. They are still in the same corner but have adjusted their views, strategy or goals. They don't suddenly think their earlier compatriots are evil incarnate.
Willing to be told I’m wrong.
There are two engineers in your company trying to work out the best way to reduce the rate of bugs being introduced into a system. One of them is advocating for pair programming, and the other is advocating for a dedicated testing team. Both are trying to convince the other engineers that their method is best.
They may argue in good faith. They may resort to calling the other silly names. This is politics on a local scale. There's nothing to imply that the other side is evil, immoral, or even wrong. The fact that current democratic politics has devolved into mudslinging isn't an inherent fact of politics - it just seems to be an effective way to win these days.
It might be a moral disagreement if one of them felt more bugs is intrinsically better.
Laws are political.
We seem to have completely lost the meaning of this word. Did you mean something like "controversial"?
If you question the judicial branch impartiality about this matter, you question the judicial branch itself because there is no reason to trust their impartial judgment in any other matter. If that is the case, I suggest that you make and argument for anarchy instead of this one.
The interesting effects will be toward one of two poles: either the regulation will relieve conservative forums (if they even exist anymore) of the burden of dealing with people who abuse their tolerance with extreme behavior, which will improve their conversations and make the discourse of those forums clearer - or - the regulations will be used by a provisional group of party affiliated trolls who will flood opposition sites with "hate speech," to get them "investigated" and knocked offline using this as a pretext at key moments under the regulation.
I suspect the latter will be the case. The actual path for Canada is something much more cynical. If this sounds extreme, it's worth remembering that Canada is not the US. It is not a republic, and it's only nominally a democracy, and its charter of rights has a "notwithstanding clause," which means a government can do whatever it wants. This regulation is part of a set of enabling acts for the Davos movement to form its own country using Canada as its first host.
If that sounds like a conspiracy theory, we used to call it opposition criticism, but apparently that's not a thing anymore either. Discourse about policy in Canada is dead, and we are all but officially no longer a nation state, and so we are left to commenting on the realpolitik of our various administrators.
Just want to note the extraordinary audacity of this statement: reversing the adversely affected parties, while posturing as an affirmation of the very values it is attempting to undermine.
It’s really easy to say you defend things when it’s theory and not “a bad man who says mean things”.
It is a slippery slope, and we’re already well down it. Too many people continuing to cheer it along until it’ll be too late.
It’s a private company! Build your own Facebook! (Nevermind that Google with their nearly infinite money tried and spectacularly failed). Ignoring the reality it’s a monopoly.
The spirit of free speech extends past the US Government. If it’s not illegal it shouldn’t be censored by what is effectively a common carrier, this is why everyone is in a rush to expand what is illegal.
A store owner may be unhappy when some guy stands right at the entrance telling everyone that the same stuff is available cheaper across the street. While it may be a complete truth, I find it very hard to blame the store owner for kicking that guy out.
Facebook is not a store though. It's essentially a communication monopoly - akin to a utility company, which legally has a "duty to serve".
While in theory there are alternatives to, say, electric public service - from building your own electrical company to using wax candles, in practice it has been recognized by courts [1] that access to electricity, water and phone is a basic necessity in a modern society.
Any corporation which has more than 1 million users who operate user-generated content in the country should be a common carrier similar to the telecom industry or railroads.
So you are agreeing that they are publishers and not platforms? Yet they continue to get away with claiming immunity for "being a platform".
Rosa Parks should have just started her own bus company too?
Railroads, telecom, electricity and water companies should be able to refuse service too?
Are you against the FDA, EPA, FCC, FEC etc?
How about Net Neutrality? Private businesses should be able to charge whatever they want and for whatever content they want right?
How about the government-forced lockdowns forcing private businesses to shut down and go bankrupt?
And how about the baker who refused to bake cake for the gay couple for religious reasons?
> Facebook is not a communication monopoly
They are openly coordinating with other tech companies and even the state government of California. Over 50% of the population's viewpoints are being censored/throttled. Zuckerberg was coordinating with government employee Fauci to censor the lab leak and other news. When exactly does someone become a monopoly in your book?
Under American law, a business has the right to refuse service to customers, but you can't discriminate against customers based on certain clearly enumerated factors such as race, religion, sex or national origin. Facebook is not a public utility and has no duty to serve.
They are also not a communication monopoly, because they are not the only way you can communicate online. You are free to use E-mail, telephone, and many other messaging systems that do not moderate content.
I'm not sure what the rest of your comment (Rosa Parks, EPA and lockdowns) has to do with Facebook's business.
Funny enough, FB used the exact opposite excuse to get away with anything they get sued for. Section 230 was supposed to only apply for platforms, not publishers. Publishers like NYTimes can be sued for knowingly publishing false libellous content. But you can't sue FB for the same because they claim to be a platform while acting as publishers. Currently they are "having their cake and eating it too".
> I'm not sure what the rest of your comment (Rosa Parks, EPA and lockdowns) has to do with Facebook's business.
It has to do with how your logic was used by people in the past to discriminate based on race. The "it's a private company" crowd forget that at one point, segregation, Jim Crow, slavery etc were all allowed. We had to write laws to prevent that from happening. Same needs to be done with any company which has more than a million user generated content users.
> They are also not a communication monopoly, because they are not the only way you can communicate online.
I have already addressed this in my original comment but you are cherry picking and ignoring it.
Section 230 says that web sites are not liable for user generated content. If facebook published a blog post, authored by facebook, you could sue them for that. But you can't sue them for a comment made my another user, much as you couldn't sue the NYT for a comment someone left on their website.
Note that in both contexts, the NYT and Facebook are both acting as publishers, but are still not liable for the user generated content.
One can choose to moderate content, and still retain section 230 protections, in fact that's the entire point of 230, to encourage sites to moderate content without increasing their liability. The legal context, original authors, and judicial history all support that interpretation.
> We had to write laws to prevent that from happening.
Well, you're simplifying a bit here. Jim crow, slavery, etc. were all legally mandated. But you're correct that when the forms of mandated discrimination were no longer mandated, many were also made illegal.
When they use "algorithms", they are equivalent to publishing. Similar to how newspapers can't just publish everything. They make editorial decisions on what to publish and what not to. The "algorithms" are the editorial decisions. That makes them a publisher. How's this a misunderstanding of the law?
No, that's the point. Facebook, even if it moderates content, and no matter how it moderates content, still isn't liable for failing to moderate some content.
The misunderstanding is so completely fundamental: Section 230 doesn't actually make any distinction between "platforms" and "publishers" that entire distinction was made up by conservative pundits.
The relevant section of 230 is, in full "No provider or user of an interactive computer service shall be treated as the publisher or speaker of any information provided by another information content provider" (there's more, but it has to do specifically with child porn). You can't "lose" section 230 protection by doing or failing to do certain things or acting in a certain way. The law just doesn't include anything about that.
> When they use "algorithms", they are equivalent to publishing.
No, moderation is not equivalent to publishing, and the legislative history of section 230 makes this incredibly clear. Prior to 230, a website operator had two options: they could attempt to moderate content, but in doing so invite liability, or they could do no moderation at all and have no liability. Section 230 provided "good samaritan" protections to allow site operators to moderate user-generated content without inviting additional liability (the wikipedia section has a good rundown of this: https://en.wikipedia.org/wiki/Section_230#Background_and_pas...).
So yeah, there's no such thing as a platform, everyone is a publisher, and all publishers have section 230 protection which allows them to moderate user generated content without inviting liability. You've been lied to about the law. It is intended to allow website operators to engage in certain forms of "editorial decisions". That's the point. That's why congress passed it.
You are talking about how things are right now and I am talking about how things should be to make things fair. 2 very different things.
Your logic would have been used to claim slavery/segregation/Jim Crow/railroads is okay because it's the law!
Trillion dollar companies deciding what can and can't be said, promoting some view points, and suppressing others. They've gone from platforms to publishers. That's how we get the "lab leak" debacle.
Online “platforms” have always been publishers; CDA Section 230 was adopted expressly to preserve that without exposing them to traditional publisher liability.
You may have pivoted to that now, but no, you started by talking about what you believed the law was, and how you thought Facebook was breaking it.
I have no problem with you being of the opinion that we should regulate publishers. I mean it's usually a first amendment violation, but I too want some of those on occasion. However just understand that the law does not, and never has, made a distinction between a platform and publisher. That difference was invented in like 2017.
If the head of government and de-facto head of the ruling party isn't the establishment, what is?
I mean this honestly. To me the establishment means being able to influence the ruling class. Despite trump's presidency, in several important policy points, where he clearly stated his policy, his rules were violated by a seemingly out of control bureaucracy.
The us diplomatic staff to Syria was caught bragging that the army had left 900 troops without informing the president. How is that establishment. Quite clearly, someone else is in charge
I don't know, you'd need to ask him. My guess is that he was informed that it would be infeasible and dangerous to pull out all of the troops immediately, and took that I to account.
The major complication here is that trump had a pattern of lying and blistering to the American people. But given that the trump white house is on record that hundreds of troops would remain in Syria indefinitely, and that there was no specific withdrawal timetable, I have a hard time seeing how this was them disobeying his orders. Do you know the order he actually gave the military, or are you assuming the simplified speech was the extent of it (when it's clear that his actual orders, thankfully, had more nuance)?
Edit: I looked further into this, is appears to be not that the military lied to trump, but that a trump appointee lied to trump. Which like, still bad, but not a conspiracy by anyone except trump's own staff. Perhaps he should have hired better people, or perhaps he just didn't care.
He was still lied to. Any decisions he made were based on lies.
> Perhaps he should have hired better people, or perhaps he just didn't care
The problem is the bureaucratic class.. ie those qualified to run these things all have similar views, regardless of party.
Trump did not share those views yet still had to pick from them. The american people also don't have those views, or at least a large percentage of them don't. This myopic perspective amongst Al the bureaucratic class is what people call 'the deep state'.
A president that wants to get rid of this ought to embrace the unitary theory of the us executive and start making decisions and managing the various departments himself. for example, if a president believe hi predecessor bribed a foreign country, he can simply ask the other country to investigate, and has whatever foreign policy levers he has to get compliance, like us aid.
Unfortunately, when you do that, the ruling class doesn't like it and then they try to impeach you.
I mean that's what happens when there's a single party running Washington DC, but most people don't see it.
This begs the question.
> Unfortunately, when you do that, the ruling class doesn't like it and then they try to impeach you.
This reads as unfounded conspiracy. Your thesis is that impeachment by republicans was both a real threat to trump, but still failed, as a threat to step in line? Why are they still clinging to him as head of party then?
Where have you been? They're not. At least not the elected ones.
Trump is broadly popular with the voters and with a select few republican office holders that you end up hearing about a lot because the gop voter base loves them. The establishment gop.. not so much.
I mean the head of the RNC is Romney's niece . Do you think she really likes trump? Or Mitch McConnell, current highest ranking republican.
So either the establishment supports him, or he's more powerful than the establishment and they're forced to support him. Anything else and he'd be gone.
Because they want his endorsement to be voted into power.
Look, if the GOP voters get their way and remove every so-called 'RINO', and install Trump supporters, I will agree that Trump has become establishment. But until then, it's obvious he wasn't. When he had both branches of government with Paul Ryan as speaker, he still couldn't get his agenda through. Both the GOP house and the dem house stopped his agenda in various different ways.
Consider the border wall. This is incredibly popular amongst his base. The same base that voted Paul Ryan and his ilk into the house. And did they continue this agenda? No. They actively prevented it. Trump was -- his entire time in office -- a lone ranger. I don't see how this is even controversial.
Contrast this with Bush, who did have periods of GOP dominance, in which he got everything he wanted pushed through (his wars...). Or look at Obama with Obamacare and the dem house.
This was obvious to me from Reince Priebus on. McConnell and Graham played their parts until they didn’t have to anymore.
How do people seriously not see this?!
Having autocratic control of the government and policy isn't what makes you establishment or not, because politics is complicated. It's also not clear what "establishment" we're talking about now. The decision to ban trump was derided by pretty much everyone on the right, even the people you've called "establishment" GOP politicians. So if Ryan is "establishment", and Google was acting against Trump and Ryan when they banned him, which "establishment" were they working with?
I'd think that the people who were glad when Twitter and Facebook banned Trump, aren't exactly opposed to this new law, likely thinking this would never be used against them. But as we learned from the JK Rowling affair, an opinion that is progressive or PC in 2021 might not hold up to standards 5 or 10 years later thanks to the purity spiral[1].
[1] https://www.urbandictionary.com/define.php?term=Purity%20Spi...
Interesting... I would have normally assumed that everybody who's upset by this law would have been upset by Trump's ban and vice versa.
I may hate what you (anyone) have to say, it may hurt me to hear it, but i will do whatever I can to defend your right to say it! Because unlike many who cheer this on, I've lived in a country that followed this to its logical conclusion (USSR). It was not fun.
https://cfe.ryerson.ca/key-resources/guidesadvice/legal-rest...
Good news: your society isn't collapsing. Bad news: it looks like it is going to shit.
Regarding our laws protecting people from discrimination in speech and deed, however, I'm going to have to disagree with you.
"Yet"
https://en.wikipedia.org/wiki/Section_13_of_the_Canadian_Hum...
Despite all the hand-wringing.
The concern is obviously that the new provisions don’t do anything to address these issues, and seem likely to exacerbate these concerns by expanding the scope and the range of punishments in a way that could chill speech, especially since the law doesn’t adequately define its terms leaving that up to unelected bureaucrats.
This law also follows on the heels of bill C-10 which similarly leaves a lot of unanswered questions about how popular youtube channels will be regulated. So Canadians hackles are already up.
If you said 'Kill all X' where X is any protected group you would almost certainly fall afoul of hate speech regulation. By all metrics "Kill all X" is online vilification against a group of people because of superficial characteristics. Yet for some reason "Kill all Men" is totally acceptable in online discourse.
Because of the lack of punishment, anyone against whom "Kill all X" is acceptable finds themselves opposing hate speech regulation - as for them it is useless and does nothing to protect them.
Secondly, because of the lack of consistent (and biased) enforcement of hate speech rules, everyone should be concerned about if and when hate speech against them goes from being protected to normalised.
That is probably a bug, not a feature. Once something as nebulous as an emotion is being punished, people will stay away from controversial topics just in case.
Hate does not go away by outlawing. It only makes martyrs of those impacted by the law.
The only way to fight bigotry is with information and enlightenment. It is a fight that will never stop and there are no short cuts.
One would have thought we, as a species, would have learned that by now.
The US conception of freedom of speech is basically, "Your ideological speech is safe from government censorship, but not from anyone else's." And even that has been unevenly supported by courts over time.
So while your philosophy is interesting, it seems to have little to do with the way societies actually behave.
If you openly state that you hate a certain group of people that will have consequences. I still support your freedom to to so.
By that logic you're also free to kill your neighbor, you'll just suffer consequences.
Hm, where ? when ?
I've heard lot of Americans defending that line as if "freedom of speech" was literally an unconditional universal right given by God to the human race.
Freedom of speech is either nonexistent or heavily restricted in most places because total freedom inevitably ends up with other people losing their own freedom/rights.
It's illegal and punishable by law to be openly homophobic in France. it's illegal and punishable by law to be openly nazi in Germany.
I disagree with both of those laws.
You can have all the opinions you want, you just can't go to the town hall and scream about how you want to exterminate the jews
Obviously homophobia is wrong, the problem with this kind of thinking is that there isn't any real evidence that outlawing speech protects people's rights. Rights are not given by anyone's graceful speech - that's why they're rights.
Have you heard of the Lumières ? These principles basically created modern Europe, but sure, it's just a trick to steal your freedom of thought...
> there isn't any real evidence that outlawing speech protects people's rights.
Plenty of people are being harassed in public for their sexuality, race, etc. you don't need a 20 years long control study to prove that outlawing hate speech will improve their rights.
> Rights are not given by anyone's graceful speech - that's why they're rights.
? People wrote the laws. Rights are made up, they're not universal constants
Harassment, regardless of motive, is illegal. Is there a need to make it more illegal?
> you don't need a 20 years long control study to prove that outlawing hate speech will improve their rights.
Restricting a collective right does in no way grant more rights to a minority. It may (superficially and short term) improve their lives but do you really thing people will be less hateful from being told they are hateful? I always found that conclusion odd
"Hate" is fuzzy. Some Jews believe hate is any kind of critique of Israel. "Racism" is fuzzy. Some black people believe it is racist to dance a certain way if you're not black. "Sexism" is fuzzy. Some women believe they have been violated by a compliment.
Definitions change. Most of the time irrationally. What was well-intentioned yesterday becomes hateful tomorrow.
This is a slippery slope my friend. Not many things in life are absolute but freedom to speak your mind must be one of them.
Being harassed is wrong and illegal but what I meant to say is that it doesn't take your rights away. These two things are fundamentally separate. Someone breaking your rights does not mean that you then don't have them under the law. Which is the reason I wrote this:
> Rights are not given by anyone's graceful speech - that's why they're rights.
Because even though people codify laws they write them into law for a reason, so that the current mainstream discourse or some refuse someone throws at you cannot easily take them away. Hopefully I'm making myself clearer in that regard, since it's not the kind of thing I wanted to equate. I definitely wasn't asking for the requirement of any kind of long study on this topic.
> Hating someone is an opinion. It is not an act of violence.
> What good is an opinion if you cannot express it?
So which is it ? Because obviously walking around and insulting people based on their race or religion is an act of violence
> Because obviously walking around and insulting people based on their race or religion is an act of violence
If you define an insult to be violent in the same way as taking a life then I see why we are so far from each other. I make a clear distinction between the two. Do you really think an insult is an act of violence? I'm curious why you would think that
Inciting to violence and performing a violent act is not the same thing. If they were one could defer responsibility to the actor who incited one to be violent. That ends all personal responsibility for ones own actions.
> I think you lack the historical culture and can't understand the context of these texts.
Such derogatory remarks does not further any conversation. I'm here to debate - to learn - to expose myself to different worlds. I hope you are as well. Question - don't assume.
https://en.wikipedia.org/wiki/National_Socialist_Party_of_Am...
Freedom of speech is an unconditional universal right given by God to the human race. The government taking away your rights does not mean those rights do not intrinsically exist.
>It's illegal and punishable by law to be openly homophobic in France.
And Voltaire would be rolling in his grave.
Which God ?
Do you also complain about the government taking your rights away when they tell you not to drive the wrong way on the interstate after drinking half a bottle of vodka ?
I do not believe people must be protected from harm in that manner. Words can be hurtful but they do not directly kill of cause injury.
Suppose this very discussion was causing you harm, as you define it, would that make it illegal to even discuss the topic?
I don't think you have read much Voltaire by the way, he was very much pro tolerance and anti hate. People love to brandish "freedom of speech" without understanding neither its history nor its meaning.
It's almost comically opposed to hate speech actually, let Voltaire out of this.
I wouldn't be surprised if the only thing you know about Voltaire is this misattributed quote that everybody like to parade with:
> I disapprove of what you say, but I will defend to the death your right to say it.
It's not splitting hairs, because this is routinely debated in courts all over the country. As for whether or not people having the ability to speak freely leads to a loss of rights, the US has been around for some time now and is pretty quickly gaining rights for people in the grand scheme of things. The suppression of speech has not fared the same, and both sides of the aisle can (hypocritically) point to suppression of speech leading to a loss or possible loss of rights. If we want to talk about speech and history, it's much easier to find examples of control that goes too far, and often a lot more quickly.
The UK is in the throes of trying to define what sort of speech warrants protection in a free society. The problem seems to stem from the parameters of 'harm' being defined almost entirely by the victim. There are claims that arguments against certain idiologies "deny the existence" of groups, and further that expressing these idea seems to lead directly to self harm and suicides. So, "speech that causes harm" and makes people feel hated. Bingo: 'hate speech'. But what happens when there isn't any hate or targeted 'detesting' going on? (Or good data on suicides for that matter.) It's open for abuse by a mob. Not a good path to head down in a pluralist, liberal society IMHO.
It's strange to me that at least within nations, the previously war-starting disagreements about the finer details of the Abrahamic religions seem to have chosen different orbits within society, politely nod to each other and know no good will come from trying to lock horns. The kids on Twitter now have apparently equally strongly held beliefs about other stuff but are utterly gob-smacked that other people won't agree with them even though they KNOW THEY'RE RIGHT.
In New York Times Co. v. Sullivan (1964), the Supreme Court stated that "debate on public issues should be uninhibited, robust, and wide-open."
Which is a quite generous definition which yet excludes the infamous "fire in the crowded theater" case.
And, here's the big W on it: https://en.m.wikipedia.org/wiki/Shouting_fire_in_a_crowded_t...
"speech that is dangerous and false is not protected, as opposed to speech that is dangerous but also true."
Being a devil's advocate, that's been tried multiple time by faulty fire alarms.
Big Tech San Francisco censored the lab leak hypothesis, now accepted as credible.
During the lockdowns, politicians freely held dinners and mingled, mask-free with their friends. For those less equal than others, you were fined or arrested.
Invading in the Capitol was "peaceful protest" in 2018 when Democrats did it, but "insurrection" in 2021, because Republicans did it.
The New York Times now ranks below Breitbart in terms of credibility.
Same goes for universities. You know why people don't "trust the science"? Because when you mix politics and science, you get politics, not science.
"Dangerous and false" now just means "isn't approved by CNN today, but might be tomorrow if convenient".
2021 had folks die/get murdered.
I can see how you are confused.
The one person who died violently was one of the rioters, an unarmed woman who was shot by Capitol Police. Four other rioters died of natural causes around the time of the riot.
(And before you mention him, Officer Sicknick did not die from being hit by a fire extinguisher because that never happened (<https://www.snopes.com/fact-check/brian-sicknick-fire-exting...>). He died of a stroke which the autopsy found no connection with the riot (<https://www.washingtontimes.com/news/2021/apr/19/brian-sickn...>).)
Slander, meanwhile, is by definition false (as determined by a court). If the court finds that it isn't false, then it wasn't slander. Thus it isn't protected by law, and the state can prosecute you over it.
It will be very hard for anyone to prove that yelling "Fire!" in a crowded theater comprises a "debate on public issue".
That stems from the 1919 Schenk case[0] which hinged on "dangerous and false" and was reconsidered in Brandenburg v Ohio[1] and the standard was raised to "directed to inciting or producing imminent lawless action and is likely to incite or produce such action".
Effectively:
- If the "dangerous" speech is false or likely to "incite imminent lawless action", you have trouble.
- If the "dangerous" speech is debatable as true or not OR debatable on if it would "incite imminent lawless action", then it's way less clear.
https://www.economist.com/international/2021/06/05/a-backlas...
Discussed at: https://news.ycombinator.com/item?id=27603912
> The arguments the two sides put forward, in other words, are complex and debatable. But many trans activists think that any disagreement is tantamount to hate speech and try to suppress it. Some universities with policies that reflect the belief that trans women are women have acted on complaints about people who do nothing more than express a contrary view. In May, after students at Abertay University in Dundee reported that a student had said at a seminar that women have vaginas and men are stronger, the university launched an investigation.
Regardless of personal opinions on the topic, the fact that it gets this sort of is-it-or-isn't-it treatment in a major newspaper, on top of the seesawing behavior from universities described in the article itself, is a good indication that the topic's nature as "hate speech" or not is fairly ambiguous.
When everybody is participating in good faith, "I know it when I see it" obscenity test type stuff works fine. It's less obviously useful of a yardstick when there's a clear incentive to make bad faith claims against ideological or organizational rivals.
In reality in those cases there was almost no backlash and in fact everyone treated the professor with kid gloves while what he purported to have done was way worse and what the students had done was way overblown (see the Political Correctness of the excellent podcast called You Are Wrong About). So pardon me if I don’t buy this particular article/story line.
Apparently now it’s a viable theory but rewind 9 months ago and one could see a hate speech law silencing any debate.
And BTW, the President is actively pursuing an investigation into this. It's not some crackpot conspiracy.
Frankly this has little to do with the parent post.
-A firestorm of slander from media outlets controlled by competitors. -Cartel-style harassment and denial of basic services required to run the site, hosting, financial, etc, again, by competitors.
Competition is not a solution when the game is rigged. People literally are "stopping you," and they are some very powerful, influential people at that.
But I agree wholeheartedly. Leftism has become a religion at this point. Almost like a pagan religion where pandering priests with political power grant some winey peasant a right to claim something antithetical to democratic societies for an arbitrary reason.
https://en.wikipedia.org/wiki/List_of_people_burned_as_heret...
For example, would it now be illegal to say that anti-LGBT churches are bad because they are homophobic?
Do you really want a consortium of oligarchs telling you what you can say?
The definition is far too vague, and the courts will do as they please with it.
There will be some weird fallout over this.
I'm not sure of how it works in Canada but in the US, the District Attorney can choose which cases to pursue. A savvy DA (or the Canadian equivalent) can pick cases that fit the public's current notion of "hate speech" and quietly pass on the ones who don't. Therefore, setting precedents for later cases.
Judges can't rule in cases which aren't presented.
Prosecutorial discretion needs to be considered a crime against humanity.
I wonder if it will have a freezing effect on society that won’t be comfortable making decisions based on preference.
E.g. most people don’t realize that politics is simply preference. Once you make a decision, you are preferring one outcome versus another, and it is therefore political.
Yes, laws around speech should be well designed, but the entire premise of them seems to already induce this pearl-clutching. That's quite puzzling to me, especially since the US has lax laws around speech, but definitely has them, it's not free.
It seems like they are shifting further the responsibility of hate speech to individual, rather than the social media platforms that encourage it with rage-bait?
"The proposal would punish social media users who broke the law but exempt social media companies that host such content from fines."
Which country/law are you talking about?
I feel like our culture and values are at risk of being overwhelmed by the US's since the media and online spaces are so dominated by American voices. Apart from a few Canadian themed subreddits (and who knows how many of the comments are actually from Canadians) and maybe friend groups on Facebook, there aren't many online spaces for Canadians to talk. I don't know how to deal with this problem. I love forums like Hacker News and and any nation-specific space would be unlikely to be as good. I don't want the great firewall of China either (I wonder how the Canadian Shield will turn out [0]). So I don't know what the solution should be but threads like this do feel like a small part of the problem.
[0]: https://www.cira.ca/cybersecurity-services/canadian-shield
“Progress” is the new religion and it seems to be compiled with bandaids that solve no real problems.
Guess I've read too much middle ages stories lately.
Someone with multiple black and brown face incidents legislating "hate speech" is ironic.
This ad hominem and odd straw man projection is exactly proving my point. Keep pushing it further until the pendulum swings back and the censorship you are pushing for comes back to bite back in the behind. And I won't be there to defend then.
Just yesterday we had a trending post on HN about the censorship of Palestinians. The Palestinians are getting censored under the mask of "anti-semitism" and the Israelis / christians are getting censored under the mask of "islamaphobic". Women not wanting biological men competing in women's sports are being censored under the mask of "transphobic".
Are you comparing Palestinian life under apartheid to Christians getting their "all Muslims are terrorists" Facebook posts deleted?
https://en.wikipedia.org/wiki/Catharine_A._MacKinnon#Interna...
Really unfortunate to see this is the path Canada has gone.
who wrote this great quote:
"if you do not get offended by the behavior of someboby, you do not live in a free country"
Was that the crux of it?
"Black" is meaningful in the US because it represents a distinct group of people who have a common culture, not because they have dark skin. The thousands of ethnic groups that live in subsaharan Africa aren't "black" in this cultural sense. Black Americans are a uniquely American ethnic group that was formed from broadly west African stock (i.e., various ethnic and tribal groups in that part of the continent). This is not to deny the racial characteristics, only that ethnicity, while it tracks race, is not strictly racial.
Capital W "White", on the other hand, is not an ethnic group. The history of this term is a rather strange one. The US used to be a patchwork of ethnic European neighborhoods. Only later was the label "white" imposed on them over time, especially as they lost their ethnic character through assimilation. But because this imposed identity isn't a real ethnic identity, it doesn't really have any substance. So the content of that identity is supplied by whoever controls the meaning of that label. And because those who control it have determined that "white" means "racist", you will have adopted the identity of "racist". So what do you do? You take on that identity and then either do penance for how bad you are or you double down and "own" your supposed racism. Or you renounce or reject whiteness as your identity. Frankly, because it's not a real identity, the last option is the best it seems, but then what are you?
In the US, once assimilation happens, your only remaining identity is religious identity; American identity itself is vacuous. Religious identity functions as a kind of substitute for ethnic identity (though I would argue not entirely). Even if you don't believe the faith of your ancestors, your cultural upbringing can still reflect that history in some way (this reminds me of how someone in Ireland might have asked "Yes, we know you're an atheist, but are you a Catholic atheist or a Protestant atheist?"; absurd in that religious identity is more fundamental than cultural identity, but still provides insight). Now with the waning of religious identity, American identity crises are flaring up again. This is a crisis of identity. This is why ideologies and subculture are attractive to people: they're (very mediocre) substitutes for ethnic and religious identity.
We are in the middle of a religious war, a war for the soul of a society. Secular liberalism, itself a religion, has been demonstrated to be unworkable, not least because the very pluralism it purports to celebrate is its executioner. No social order tolerates a true pluralism of religion because then these other religions would not be subject to the constraints of the religion of the social order which is impractical. Here, liberal tolerance constrains the scope of valid religions according to its own norms. This liberalism lasted as long as it did because there was at least a very broad religious consensus which is now finished, but even then the situation was tense. Gutted of this consensus, the collapse of a hollow worldview is accelerated. Motus in fine velocior.
I wish the discussion here was more interesting with people pointing out their problems with the law specifically rather than using vague arguments from first principles. Heck, one of the commenters implied this law makes Canada a shit country. Yet Canada has had a peaceful transition of power my entire lifetime and has tried to curb all extremist conduct in its society, whether Quebec separatists, white power bikers, or Islamic fundamentalists. I don’t recall hearing any stories indicating the RCMP or Canadian military has been infiltrated by white supremacists, whereas American law enforcement institutions at all levels seems to have this as a perennial problem.
Now it’s totally fine to say “these are the trade offs and this is the society I want to live in” but it’s important to acknowledge what those trade offs are and important to consider that few people actually want to live in a society run by libertarians ruling everything from first principles. The first amendment already has limits (eg yelling fire in a crowded theater).
These rules are about how to keep the discussion civil in public life and “hate” here means primarily speech that incites violence. It can also mean speaking disparagingly over any identifiable minority but that’s really a much narrower definition with smaller penalties, easier to defend, and fewer and lesser repercussions. I’m sure there are bad parts of the law but I would love to hear what the specifics are and how the law might be better constrained. Having lived in both places, I think America would benefit greatly from such a law. The challenge is that such constraints generally are non-starters within the framework of the US political and legal system because of the challenges in changing the first amendment. This has good and bad things and it’s entirely possible that US culture is not amenable to what works in Canada and that’s ok too. American laws that don’t work in Canadian culture wouldn’t be appreciated in Canada. For example, apologizing in a car accident in Canada used to be an admission of guilt which is something that was imported from America - that was reversed after massive popular protests against that.
The parliament will be quieter than cemeteries.
Hate speech is already a crime in Canada, as many others have pointed out. As someone who has experienced a lot of American and Canadian culture and lived in both places, I think this is A Good Thing overall.
Canada is not America. The two countries have different histories and different charters. This isn't a slippery slope. For christ's sake it's a fine even.
The article subtitle hits the nail on the head:
> The proposed law would likely run afoul of the First Amendment in the U.S., but despite popular misconceptions Canada is actually its own country.
Hate speech is a pretty strong form of speech. It's typically not even telling racist jokes or making sexist remarks. It doesn't typically encompass civil debates or policy opinions. You're always free to speak your mind, you just shouldn't use those words to harm others.
I've yet to hear any argument for why there should be a forum for hate speech, either in the physical world or on the internet.
If you cannot express your inconvenient opinion without being hateful towards or potentially harming a group of people, then that is a problem.
I think this is part of the objection, too. The opposition to online hate speech laws seems to be reflective more of an increase in the scope of existing hate-speech laws, which I assume the parent thread would also oppose.
> If you cannot express your inconvenient opinion without being hateful towards or potentially harming a group of people, then that is a problem.
The issue here is that hate speech is a constantly moving target. We're okay with muzzling speech that we consider too far, until something that we don't consider too far gets muzzled as well.
What they're not saying in the same sentence is they would love to silence the groups they are preaching hate speech against.
Many would also like to silence any criticism of their own hate groups. If they ever made it into any real position of power, it's likely this would be attempted by them.
Just look at any of the Facist regimes of the past where this actually happened.
So they are in effect abusing free speech values when in fact it's really just their own speech they're interested in protecting.