It Is Obscene: A True Reflection in Three Parts
chimamanda.com
chimamanda.com
> Chimamanda Ngozi Adichie... is a Nigerian writer whose works range from novels to short stories to nonfiction. She was described in The Times Literary Supplement as "the most prominent" of a "procession of critically acclaimed young anglophone authors [which] is succeeding in attracting a new generation of readers to African literature", particularly in her second home, the United States. [1]
From the article (last paragraph) that I think sums it up nicely:
> I have spoken to young people who tell me they are terrified to tweet anything, that they read and re-read their tweets because they fear they will be attacked by their own. The assumption of good faith is dead. What matters is not goodness but the appearance of goodness. We are no longer human beings. We are now angels jostling to out-angel one another. God help us. It is obscene.
This is the proper response. I'm not sure why anyone is on Twitter. And if you are, you definitely shouldn't be using your real name.
The upside is de minimis, and the downside of a misconstrued opinion or a bad joke is "your life is basically ruined." Maybe not today or tomorrow -- maybe it'll happen 10 years from now when the Overton window shifts again.
People should be afraid of these platforms.
They've already paid the reputation tax, and are now free to use the technology to its maximum benefit, when in earlier times they'd have been outsiders in their community struggling to find like minded allies through creepy newsletters or pamphlets
Instead, the penalty is censorship.
Hallelujah!! Can't say enough about how much I agree with this, and given that the author is well-known I hope it gets a lot of press. One of the most bizarre effects of this in the past ~5 years is there are now certain words (and actually not even certain words, certain phonemes) that are simply deemed un-utterable. Never mind the context, never mind if your sentence is actually "<word> is incredibly offensive and should never be directed at another person", never mind if you're actually quoting from a legal document [1], the actual meaning doesn't matter, intent doesn't matter, all that matters is if the sound coming out of your mouth matches the list of forbidden sounds. 10 years ago I would have laughed it off if someone had suggested we would have gone this collectively nuts.
[1] https://www.nytimes.com/2021/05/03/nyregion/Rutgers-law-scho...
[1] https://reason.com/2021/02/06/its-official-linguistic-intent...
Perhaps I'm just whooshing on some hyperbole here, but it's hard to imagine something like /g/ being frowned upon.
This behavior just popped up in a conversation recently.
Is there a word for this behavior?
Perhaps "Fake Altruism".
When dealing with voracious liars that gaslight and try to muddy the water through verbosity and the cloak of victimhood it's really useful to have these kinds of small but immutable points. Same thing with people stuck in cults, a small discongruous fact that draws a line in the sand makes all the difference for cutting out people acting in bad faith.
I had a co-founder develop a cocaine and eventually meth addiction (and eventually spent time in jail) and the massive amount of content he spewed was undone by a few simple and undeniable facts like these.
People, _who shockingly to me_ were able to ignore the linear facts and timelines of events that showed causation.. were moved by a small inconsistency that lodged in their minds.
I don't know what the implications of this are but I personally find it both powerful and disheartening.
> I trust that there are other people who will pick up machetes to protect us from the harm transphobes like Adichie & Rowling seek to perpetuate.
https://twitter.com/azemezi/status/1346268453221658624
I mean, I think I'm not generally that pro-censorship, but I'd expect it to be pretty uncontroversial that that crosses the line.
> A reminder that several of your favorite cishet African women writers share similar opinions on trans people as She Who Must Not Be Named
Edit: The text I quoted is from the tweet at the end of the thread that starts with the text you quoted. For me, the text I quoted is what's initially displayed (also a few more words I didn't include as they didn't seem relevant).
I’m a trans woman. Two things can be true here:
1. Adichie is transphobic.
2. Whatever the harms of her transphobia, the other person referenced in this post behaved egregiously outside of professional and personal norms in attacking Adichie, and this behavior is not appropriate in any circumstance.
Too often I think people complain about how they are treated on social media, or about “ideological orthodoxy,” as a proxy for defending opinions that they understand to be offensive. But it’s perfectly reasonable to think both that Adichie’s opinions on trans people are offensive, and that the offense does not justify the aggression she received here.
> In 2017, Adichie was criticized by some as transphobic, initially for saying that "my feeling is trans women are trans women."[44][9] Adichie later further clarified her statement, writing "that there is a distinction between women born female and women who transition, without elevating one or the other, which was my point. I have and will continue to stand up for the rights of transgender people."
Now granted, there may be more to the story that I am not aware of, but stating that there actually are differences between "women born female and women who transition" shouldn't be considered transphobic, it should be considered acknowledging reality.
Are they?
Maybe we can start by defining exactly what it means to be "transphobic", so we can decide both:
1) whether someone is or not transphobic;
2) how bad it is to be transphobic.
So how do you define "transphobic"?
I'm a trans woman too. Can you please explain to me how "trans women are women" is transphobic?
I have said "I am a trans woman" many times in my life. Can you please explain whether I was being transphobic at those times?
Many thanks.
Me too!
> Can you please explain to me how "trans women are women" is transphobic?
The relevant statement is "trans women are trans women," which is how Adichie responded when asked if trans women are women. Of itself that statement is of course not transphobic, it's a tautology.
The problem is that in this case "trans women are trans women" and "trans women are women" are shibboleths for a set of beliefs about whether trans women should be seen as women (like lesbian women) in the eyes of society and the law. When people say "trans women are trans women," and go on to say that because we're trans we shouldn't be allowed in women's bathrooms, and other spaces for women, with the unspoken implication being that we aren't "real" women, I think that's transphobic. I don't know all of what Adichie believes. I know she finds JK Rowling's views reasonable, and that she has hinted at agreeing with them before (such as in this instance.)
>This person has asked followers to pick up machetes and attack me.
Some people have gotten very rich creating a world in which unpopular people can now expect to be threatened with machetes.
Which... I think should be a "well duh" sort of thing, but of course in our outrage-fueled chase-engagement-at-all-costs social media environment, that means that we have to twist things to assume the OP was actually saying "trans women are not women" (when she didn't say that and denies she was implying that). But I don't know; I'd never heard of her before this post, so maybe she has a history of saying shitty things and this is just the latest.[1] Or maybe it's what it looks like on its face, a few jealous, opportunistic people trying to smear her.
(I think it's telling that one of these people called out to their "followers" to attack OP with machetes. You've lost the moral high ground once you do that, if you hadn't already. I don't care how pissed you are, direct calls to violence toward another person, because of some words, automatically invalidates your viewpoint in my book.)
All this stuff just makes me sad and tired. And I know I'm privileged that I (being a straight, cis, white man) generally don't have to worry about any of this in my daily life. But I wish people could just listen to each other, and not immediately assume ill intent, or especially manufacture ill intent in order to bring someone down and elevate themselves. It's all just so counter-productive, and pushes people away who could otherwise be allies. Not saying that there aren't people out there who dog-whistle and say bad things just ambiguously enough for plausible deniability. But it feels like the default is to assume that of everyone who says anything, and that's gross.
> I have spoken to young people who tell me they are terrified to tweet anything, that they read and re-read their tweets because they fear they will be attacked by their own.
And all this just reminds me that I still need to get around to downloading my FB and Twitter history before deleting it all. (I'd really like to close my FB account, but outside of the pandemic use it heavily for event invitations. I might close my Twitter account, though.)
[0] https://www.theguardian.com/books/2017/mar/21/chimamanda-ngo...
[1] Edit: ugh, seems like she's not great, at the very least: https://www.pinknews.co.uk/2020/11/15/chimamanda-ngozi-adich...
> In certain young people today like these two from my writing workshop, I notice what I find increasingly troubling: a cold-blooded grasping, a hunger to take and take and take, but never give; a massive sense of entitlement; an inability to show gratitude; an ease with dishonesty and pretension and selfishness that is couched in the language of self-care; an expectation always to be helped and rewarded no matter whether deserving or not; language that is slick and sleek but with little emotional intelligence; an astonishing level of self-absorption; an unrealistic expectation of puritanism from others; an over-inflated sense of ability, or of talent where there is any at all; an inability to apologize, truly and fully, without justifications; a passionate performance of virtue that is well executed in the public space of Twitter but not in the intimate space of friendship.
> I find it obscene.
> There are many social-media-savvy people who are choking on sanctimony and lacking in compassion, who can fluidly pontificate on Twitter about kindness but are unable to actually show kindness. People whose social media lives are case studies in emotional aridity. People for whom friendship, and its expectations of loyalty and compassion and support, no longer matter. People who claim to love literature – the messy stories of our humanity – but are also monomaniacally obsessed with whatever is the prevailing ideological orthodoxy. People who demand that you denounce your friends for flimsy reasons in order to remain a member of the chosen puritan class.
We have all met those people.
It reminds me of something that PG said: fanboys become your worst haters. That is, it's a small step from intense love to intense hate.
He also said somewhere that there is a higher incidence of bad actors/sociopaths among founders of non-profits than for-profits among the teams he's met.
The way I think about it is: ideology is dual use. The two uses are collective good and individual gain. Those are often hopelessly entangled, because a good way to get ahead is by presenting oneself as selflessly working toward the common good. Cue Ayn Rand...
What that means here is we can criticize both Chimananda and her critic as "playing the game". It's possible to see their actions as selfish or selfless or most likely both at once.
The lesson I draw from Chimananda's story, though, is that people who are out to fight dragons (i.e. defeat the forces of evil in society) are liable to turn you into their next dragon. The revolution eats its own. It happened to Basecamp, too.
That is one reason why startups that want to thrive should not hire activists for whom being woke is central to their identity. They will outwoke you, too, no matter how woke you thought you were.
History is full of oppressed turned oppressors, but we are very determined not to learn from it.
I’m sorry this happened to her but it’s also an object lesson in what that discourse ultimately leads to. It’s not acceptance.
There is a certain style of essentialist thinking that Twitter encourages. No apologies will be accepted. You are a bad person forever, your transgressions will be screenshotted and saved on whatever this era’s repository of Drama is (I think right now it’s Kiwifarms?) to be brought up whenever you’re seen, let us create outrage around you that we may feed upon to boost our own profile, and that Twitter may feed upon to keep everyone glued to the news about whatever poor bastard is today’s Main Character on there and jam more ads in front of Engaged Eyeballs.
If you want to use graduate student/CIA-recruitment language, reduce individuals down to their demographic components, and rely on stereotypes to build a hierarchy of piety, this is what you can expect. There is a lot of incentive to play the game, for a brief time you can be king of the hill, and have NPR, the BBC, Vox and Twitter fawning over you, and maybe get a good book deal out of it. However, whenever the slightest crack appears in your facade, which it inevitably will, there will be dozens of people rushing in to knock you down and take your place. That's what you chose.
You don't have to play the game. You can establish yourself as a critical, independent thinker and become "uncancelable", because your ideas will stand on their own merit. It is not the easiest path.
As a counter example, you will not find a similar talk with Camille Paglia.
As for uncancelable, what does that even mean? That the idle and excitable will quit barking at you on Twitter? If it just means you won't care, why bother with the establishment bit.