Mammals can absorb oxygen through their intestines
sciencemag.org
sciencemag.org
I'm thinking it would probably be more of a first responder tool. Something in the ambulance.
If so, it sounds like a much cheaper alternative to ECMO in some cases.
FTFY
TMI?
Lets say that your life depends on intestinal ventilation, and you've got a steady flow of oxygenated fluids going into the uh... places... and you need to go number 2? Is it a race to see how quick you can "go" before you get hypoxic and die? Does the constant flow of oxygenated material flush out any waste? It's like wondering "how does Cat Dog go #2" I suppose. But... really. How does it?
Other parts of that book mention machine-generated texts (with hilarious results). Almost 300 years later, it’s remarkable how relevant much of the lampooning of the sciences (broadly considered) in this book remains!
Interestingly, the arterial pressure of CO2 tended to be decreased in the l-EVA group, presumably due to the excellent O2 - and CO2-carrying capacity of perfluorochemicals (50 mL O2/dL and 160–210 mL CO2/dL, respectively), while the arterial pH did not change in our experiment. These results indicate that perfluorochemicals also act as an adsorbent for elevated CO2, indicating a need for future follow-up studies of gas exchange mechanisms.
So, they speculate that some of it is absorbed by the perflourodecalin.
I wonder if there are any good estimates of how many rats, rabbits, dogs and otherwise are maimed and killed each year for medical (or cosmetic) research. Is there, realistically, anything that would change this?
It's a trolley problem with an unknown number of people on Track A and an unknown number of animals on Track B.
I don't even know how I feel about replacing animals in these experiments with human violent offenders.
Can we justify experimenting on a known serial killer if the experiment will save a million children's lives in the next 10 years? I don't know.
If an alien species were using us for their medical experiments, under the same circumstances and conditions, then what would I say?
- Experiments are way too common and mostly have useless/unusable outcomes.
- Ethical standards are basically nonexistent.
- Limited animal testing for serious human conditions (cancer, disease, etc.) is justifiable if great care is taken to maximize the benefits and minimize animal suffering.
At the height of covid, there were a few pigs that were test subjects for ventilators who, after the experiments ended, were sent to an animal sanctuary. I wish we could cut down on animal research by, say, 90% and the remaining 10% could have similar outcomes as those pigs.
It's the medical breakthroughs where I get uncertain. Cosmetics be damned.
Sounds nice, but in the real life those lab bunnies wouldn't even have been breed so they aren't alive in fact
>> Here is some animal testing that is good. Could save lives.
> This is not true animal testing. Most animal testing is for lipsticks. I read it in a pamphlet.
If this sounds familiar to you is because is a classic Not true scotsman's fallacy.
Without hesitation. A serial killer is someone who believes murder is acceptable and turnabout is fair play. Provided they are actually guilty there is little that is unjustified when dealing with willfully violent actors such as that. Add in now this person who has harmed society can be used to repair it and I can't think of anything more fair in a cosmic sense.
Not in a civilized society with a rule of law
How about experimenting on cell cultures harvested from an adult who was executed by the state?
How about experimenting on cell cultures harvested from an aborted human fetus?
In both cases, the source of the cells doesn't give consent, but their designated caretaker does.
Like many, I'm against capital punishment and wouldn't live in a jurisdiction that applies it so this is hard for me to even imagine.
I hope though that the philosophical aspect of the question doesn't distract us from the clear practical differences between killing a human being and using cells harvested in a questionable way.
So really, you're saying, "not according to our laws" which wasn't the question. It was a moral philosophical question, so your answer doesn't really address the question. It's not even on the same plane. Your answer is just a glib dismissal of the question's philosophical merit.
The question is, why do you agree with that? Is it because society says so, or are you deriving that belief based on some principles. If so, what?
What is the underlying fundamental reason you believe it's not okay. I get the sense you think it's not okay to experiment on them, but I don't understand why you believe that. I don't believe you think that because other people think that in a democratic society. I get the sense that if society changed its mind and legalized it, I think you would still say it's not right. You'd go along with it, but you'd believe it is wrong.
Fair disclosure: I think it's wrong too. I am not disagreeing with your opinion, but I'm digging for the explanation you believe it. I think I know why I also believe it, but I don't want to explain why I do, because I think you're on to something, but you have to discover it within yourself.
How is that a question? Of course it's justifiable. Valuing the life of someone who only sees humans as play things rather than a collective is silly. Remove them for the greater good.
>If an alien species were using us for their medical experiments, under the same circumstances and conditions, then what would I say?
This can be answered with the same logic. I say this with all seriousness, if you are not a speciesist with a heavy bent towards humanity and our continued survival as a group you should really consider scaling back your empathy for the sake of practicality.
It’s probably also better if potential jurors don’t have the thought, “Well, I have some doubt but if this guy dies and I’m wrong, at least it’ll do a lot of good.”
1. If they have no issue with killing people.
2. have killed people
3. will continue to kill people
If all or even most of those victims being people who do not harm others then I'm alright with the murderers being used in experiments or killed themselves.
I don't care about them being found guilty or not, this is hypothetical and there are a number of ways that they could be found guilty when they haven't done it or not guilty when they have. Getting to the point where you can know without a single doubt that they in fact are serial killers is a different matter.
(1) is unknowable. (2) and (3) describe many, many people that are not generally considered to be serial killers (e.g., a soldier). If a 'known serial killer' were experimented on and died, (2) and (3) could also describe the researchers doing the experimentation.
We could modify (1) to say, "...and we have 100% certainty of this." But I guess really not certain what value the question has if we basically require 100% certain knowledge of the events and the internal state of the perpetrator. A 'no' answer would mean 'no' in the real world, too, but a 'yes' answer doesn't really tell us anything about the real world.
Somebody who is doubtlessly (and perhaps unrealistically) guilty of committing one of our highest crimes, for the sake of simplifying the question.
I mean, for one thing you can’t breed transgenic killers with a desired genotype by the millions.
> If an alien species were using us for their medical experiments, under the same circumstances and conditions, then what would I say?
That’s too hypothetical. Aliens will be more similar to their native fauna genetically then to us.
And furthermore, even talking about this topic is "meta discussion" which is discouraged here.
What does that say here? Disagreement is suppressed and self-reflection is not appreciated.
Let's just really think about that philosophy. It's an algorithm destined to echo chamber. A lack of diversity of thought.
And I think maybe we should just call it good right now and stop the experimentation. But that's not really realistic either.
I don't know if there is a good solution :(
> Is there, realistically, anything that would change this?
In all confidence, nothing is going to replace animal models in science for decades to come(at least when we talk about biology). Yes, you can study development and disease in cell culture or organoids to some extent. But those don’t match the dynamics of a fully-functioning organism. Even though findings from mouse experiments often don’t translate well to humans, it’s our best bet. Computational biology can reduce the amount of experiments you need to do. For example, you can try to predict drug toxicity or identify key regulators of a certain cell type. But there’re always false positives(gene-regulatory networks are like 90% FP) and you always need to go back to the lab.
If anything, I hope for more in-vivo experiments with the developments in CRISPR.
[0] https://en.wikipedia.org/wiki/Monument_to_the_laboratory_mou...
I don't even want to know how they do this and whose terrible job this is.
https://www.npr.org/sections/health-shots/2017/04/10/5227754...
Nothing that they studied is taught in science programs anywhere today.
http://www.bu.edu/articles/2019/learn-from-nazi-medical-rese...
E.g. modern guidelines on how long a human can be safely exposed to cold, or how much blood they can lose were founded on data the USA took from Japanese researches in exchange for pardons.
https://www.independent.co.uk/news/world/asia/china-xinjiang...
https://www.thedailybeast.com/china-forcing-experimental-cor...
it (experiment information) "could never have been
obtained in the United States because of scruples
attached to experiments on humans," and "the information
was obtained fairly cheaply."If you think that is brutal you didn't see anything in animal experimentation.
This is more or less "do the ends justify the means", but we live in a zero sum universe, so every action we take has to answer this question (if I eat this food, somebody else can't eat it). It's a matter of determining what we think justifies the cost.
Mark Twain expressed it rather succinctly[1]:
"I believe I am not interested to know whether Vivisection produces results that are profitable to the human race or doesn't. To know that the results are profitable to the race would not remove my hostility to it. The pains which it inflicts upon unconsenting animals is the basis of my enmity towards it, and it is to me sufficient justification of the enmity without looking further."
Big Harrison Bergeron vibes here.
"In the year 2081, the 211th, 212th, and 213th amendments to the Constitution dictate that all Americans are fully equal and not allowed to be smarter, better-looking, or more physically able than anyone else. The Handicapper General's agents enforce the equality laws, forcing citizens to wear "handicaps": masks for those who are too beautiful, loud radios that disrupt thoughts inside the ears of intelligent people, and heavy weights for the strong or athletic."
Whether your parents paid for it you were born with it, you didn't earn it. We need to re assess why privilege is a bad thing or we need to get ready for an interesting future.
Well no because to breath the intestines would need air and not be full of $4|7 ;-)