> For some employees, they can't get away from politics and societal issues because it affects them every day and their very existence has been politicized.
What a lame excuse for politicizing everything.
What a lame excuse for politicizing everything.
I'm in those shoes. I still won't interview anyone who left their previous company over an inability to keep their religious/political beliefs away from work.
It's a double whammy if the person in question left because they couldn't proselytise to their co-workers.
How will you be able to tell why they left without interviewing them?
Government policies may be unfair, unconstitutional, or discriminatory to different groups of people. But that’s not politicizing people’s “very existence.” That sort of rhetoric is just a way to dial up the temperature of political debates by equating any negative impacts with existential harm. People have a right to freely debate things like who the government will let into the country, what benefits it will provide to whom, etc.
[1] Except unborn children, whose very existence has literally been politicized.
People are being killed by gun violence, police violence, gang violence. Isn't it fair for people affected by these things to feel their lives have become political footballs?
Their presence in a country they’ve entered illegally is the subject of political debate, but that’s not equivalent to a threat to their “very existence.” Calling it that is an attempt to emotionalize a basic function of sovereign nations: policing their borders. It’s something every country does—including the countries from where these undocumented immigrants came.
> People are being killed by gun violence, police violence, gang violence. Isn't it fair for people affected by these things to feel their lives have become political footballs?
If you’ve been killed by gun violence or police violence or gang violence, then you’re dead. If you haven’t, then you’re debating government policy, not the fact of your “very existence.” Even mundane government policy has life or death implications. People running red lights kills six to ten times as many people each year as mass shootings. But framing a debate over stoplight timing in terms of peoples’ “existence” would be a way to shut down rational policy debate.
As an Asian person, I’m much more likely to be killed or attacked by a repeat offender than by the police. But that doesn’t mean I can shut down a discussion of eliminating bail by saying it’s a “threat to my very existence.”
Unless it’s your family/friends who have been? “How was your weekend Mary?” “My husband/kid was shot in the back by police”
I find it sad how your arguing how people’s existence can’t be political or if they are it “doesn’t matter” because they unborn or dead while neglecting people who would still be affected daily like family or a mother who wants to get an abortion but can’t/has to deal with the assholes out front protesting
Is any talk of bail or parole reform an existential threat that denies people's right to exist?
And no? I don’t think I gave any indication it would?
About 80 / year police shootings of unarmed individuals.
There were about 19,000 homicides last year.
1 in 55 people people are on parole or probation. So even if we make the ludicrous assumption that people on parole or probation have exact same rate of violent crime as non probation or paroled you still end up with 345 homicides by people on parole or probation.
I assume a rate 2-3x the base rate for population would be a completely reasonable assumption, giving us ~10x more homicides by people on probation/parole.
The point is if police shootings rise to being an existential threat, than criminal justice reform is at least a much of an existential threat.
and the rest of your comment is conjecture and assumptions with no facts to back them up
Putting those semantics aside, the point was, some people's lives are affected by politics (I'd argue all are) and you can't expect them not to talk about their lives, including the effect of policy and politics on them. Well, you can, but apparently 2/3 of your workforce will decide that's not cool and leave.
Of course people’s “lives are affected by politics”—often very significantly. That’s a very different statement than saying people’s “very existence is politicized.” That’s just a rhetorical device to exaggerate the personal impact of political issues.
Like I guess you could argue it's the difference between ethnic cleansing internally and invading a neighbor to engage in ethnic cleansing, but that's sort of not a hugely important distinction.
Which would seem like a very important distinction if it was my existence.
This thread was in part, but not solely, about undocumented immigrants, and sure maybe they have a place they can legally be sent to. But the same argument has been used for racial separation ("No, we don't want to subjugate black people, we just want to have a white ethnostate where the black people will be forced to move". The part not said aloud of of course, being what happens if someone wishes to stay where they have lived their whole life).
So yes, I think the distinction between "will be kicked out by force" or "will simply be shot in the street" can be a lot more tenuous than you're suggesting.
But even still, if we're discussing any group that isn't undocumented immigrants (or even potentially citizens whom the president wanted to strip that right from) the question of "where do they go" becomes even more important, because there usually isn't a place they can go.
I think what you're actually asking is if I feel that it is just to enforce immigration laws on people already in the country, and generally speaking no, I don't think deportation is a just punishment for trying to be a productive member of society but overstaying a visa or similar.
Deportation isn’t a “punishment.” It’s restoration of the status quo ante in response to someone entering illegally. If you build a house on someone else’s land, they can force you to tear it down. That’s not a punishment, it’s just undoing the effect of the illegal act.
I'm not, using common definitions. They just happen to usually be the same because culture and ethnicity are often very tightly coupled.
The factors you're talking about (border sovereignty and determination of citizenship/residency) are all related to being a "state" and have relatively little to do with being a nation, which is just a shared culture. A nation state is the term for a state, the political entirely, whose population shares a broadly homogenous culture. If you choose to define the US as a nation-state, then it blunts the "nation" portion to the point of redundancy, as the culture of sharing a government is enough to define a nation. Do a bit of research here and at a minimum you'll find that the US being a nation state is widely disputed. But we can agree to disagree because again, everything you're talking about is political determination related to statehood. Nation is irrelevant.
> Deportation isn’t a “punishment.” It’s restoration of the status quo ante in response to someone entering illegally
This is weak semantics. A goal of retribution is not a requirement for some act to be a punishment. It is simply "the imposition of an undesirable or unpleasant outcome upon a group or individual, meted out by an authority as a response and deterrent to a particular action or behavior that is deemed undesirable or unacceptable". Defacto it is a punishment. But this again doesn't matter even if you choose to find it not a punishment, it is still unjust. It may also be a return to the status quo, but so too is, for example, returning someone to prison for a parole violation, and I think you'd be hard pressed to define that as anything but a punishment.
> If you build a house on someone else’s land, they can force you to tear it down.
I'm dubious of this. You likely could not compel me to tear it down. You could sue to cover the costs, but if I had no money there are limits on what you could do.
I'm contending that deportation is similar. It, at a minimum, is not a just way to "restore the status quo".
The country of which you’re a citizen and where you’re legally allowed to reside?
Their ability to live safely is coupled fully to their ability to live safely in the us. Immigration was one, but not the only, example GP mentioned.
19,000 people killed last year
0.6% of the population is trans according to wikipedia.
So we should expect 114 trans murder victims if they had the same rate of being a victim of homicide at the standard population
Looks like they're safer.
https://en.m.wikipedia.org/wiki/LGBT_demographics_of_the_Uni....
Also I said about as safe. Your risk of being involved in a homicide is ~1%. You'd need to be at a much higher risk of being killed before this impacts your overall safety.
It's not the same as being dead, but it's analogous to being imprisoned or incapacitated.
To make it for home a little more, I'll ask, where would you go if you got deported?
> Except unborn children, whose very existence
To use your same disingenuous measure of argument, no their existence isn't politicized, whether or not they are "persons" (or alive) is. Fetuses quite obviously exist, everyone agrees on that.
The HN guidelines suggest you steelman the arguments of people who you respond to. I don't think you're doing that if your entire argument boils down to a weak rhetorical disagreement about how precisely to define "very existence". Since certain forms of discriminatory policy are politicizing people's very existence.
I also don't think people ever widely suggested Muslim people's existence had been politicized, so that's simply a strawperson.
But you're arguing that deciding whether or not a fetus or unborn child is a person is not an existential issue, but when someone can choose to get gender reassignment is.
One is very literally an argument about personhood and the right to terminate and the other is about children's and parents right to choose appropriate medical care.
The differences are that regulating abortion harms a third party, the woman, while allowing gender reassignment doesn't.
To expand on this - If a trans person has a coworker who consistent and deliberately mis-genders them, there's no way for the person to have a discussion about it that's not political.
The same is true for people in same-sex relationships. You can't just mention your spouse like a straight person would without it being political.