Self-compassion is not self-indulgence
psyche.co
psyche.co
The first 29 letters (out of 124) that Seneca wrote, to his friend Lucilius, end with a quotation—the "daily dole" referenced below—from writings that have impressed Seneca. He ends his letter 6 this way:
<quote>
Meanwhile, as I owe you the daily dole, I will tell you what pleased me today in the writings of Hecaton:
"Do you ask what progress I have made? I have begun to be a friend to myself."
Valuable progress indeed: he will never be alone. Believe me, such a person will be a friend to everyone.
Farewell.
</quote>
One of my favourite discussions of this was in the animated series Midnight Gospel, where the fellow being interviewed talked about the Buddhist perspective on what was essentially people's lack of self-compassion as recognizing that, "you're grinding in Minecraft." Man, Buddhists are assholes. But well worth listening to.
And if it wasn't meant to be humorous, I don't think it would be very Buddhist of me to take it personally!
I also hope this next part won’t undermine all of that.
In all of my reflection on the subject, the thing that always comes back to my focus is that a core part of how I forgive or excuse others’ faults and mistakes is that I have limited insight into their whole picture. If someone is failing me or themselves or others, I can imagine countless complicating factors that might be making it harder for them to do better, even if it’s not out in the open.
When I’m failing myself or others, I don’t have total insight into the contributing factors but I have a much fuller view. I have the ability to scrutinize every single thing that happens in my waking hours that didn’t escape my attention, and to revisit much of what did. And so I have much more detail to scrutinize.
Gratefully I’ve learned a lot in the process about how to scrutinize myself more kindly (and that’s helped when I choose or need to scrutinize others too). But it’s unavoidable to me that I will hold myself to a higher standard than anyone else, because I have far fewer unknowns to mitigate my own judgment.
Normal by "western" standards is unhealthy. We need a renaissance of self-compassion but it has to be protected from the systems that be.
What is a job? Is it really beneficial? This reminds me of David Graeber's Bullshit Jobs lecture. Too many people are suffering because of their trust in systemic inefficiency.
I think to implement self-compassion more effectively, we need less of these soul-sucking jobs. Everyone is different though. To some, chopping wood may be fulfilling, to others not so much. So perhaps, we need more fulfilling notions of "work" and making a living.
https://academic.udayton.edu/jackbauer/PGSG/Neff%2003%20self...
Admittedly I'm not great at remembering to break the mental "downward spiral", but it's pretty good at establishing why this isn't just self-coddling, so I'd suggest it.
-- Steve Jobs
I advise against the advice of famous people. Jobs followed his heart and got rich. Ten thousand other people in Silicon Valley followed theirs and went broke. You hear from him and you don't hear from them. Tell your heart and your intuition about survivorship bias and see how they feel about it.
Everybody dies. It's part of life.
Not everybody lives while they get the chance. Jobs lived his life in a way that ensure people like us will still be talking about him for a long time to come.
I shouldn't be too hard on myself? gee thanks, a fortune cookie can tell me that. And it's a shorter read too.
Why does the obvious question go unacknowledged by this article? The question is roughly "How does someone calibrate how they reflect on their actions and effectively guide themselves through life?" People are not tough on themselves for no reason, it's a (possibly misguided) attempt to push themselves towards their goals. If you tell them to be self-compassionate without answering that you're setting them up to resist your advice.
What deduction am I to make other than: the article doesn't address the question because it doesn't have an answer.
NB: I have an answer that works for me; I'm talking about how good this piece of persuasive writing is at providing one for people that don't. But thanks for the advice.
Do you also expect chapter 1 for a text or the abstract for a paper to explain everything or to establish the motivation and definitions for what follows?
1. https://www.thriftbooks.com/w/the-mindful-self-compassion-wo...
Ist that really so? I think the article is trying to distinguish between three types of self-reflection and only one of them is actually pushing you towards your goal.
1) Punishing yourself and calling into question whether you can reach your goal at all. ("I failed that math test! How could I?! What kind of idiot am I?! What is wrong with me?!")
2) Self-indulgence, which I understand as distracting yourself from negative feelings with activities that bring immediate satisfaction - but neither advance your progress nor give you more insight into what went wrong. ("I failed that math test! I feel like shit! Let's go shopping!")
3) Self-compassion which is more about accepting something happened and trying to find out what went wrong without becoming degrading or punishing.
Only 3) is actually pushing you towards your goal. In fact, the others may be pushing you away from it - 1) through negative and 2) through positive reinforcement.
I think the article's intention is to make people better at spotting the differences and steer their thinking patterns away from 1) and 2) and towards 3). At least that was my impression.
"Don't be snarky."
"When disagreeing, please reply to the argument instead of calling names. 'That is idiotic; 1 + 1 is 2, not 3' can be shortened to '1 + 1 is 2, not 3.'"
"Please don't post shallow dismissals, especially of other people's work. A good critical comment teaches us something."
"Please respond to the strongest plausible interpretation of what someone says, not a weaker one that's easier to criticize. Assume good faith."
https://news.ycombinator.com/newsguidelines.html
Thoughtful critique is welcome, of course, and you've got the kernel of that here. But it's important to avoid the putdown aspects and to remember how easy it is to misread others and misassess intentions. That leads to gaps in our perceptions, and we tend to fill in the blanks with crap that's actually drawn from our own imaginations (and sometimes is looking for an excuse to vent itself), which typically makes for less interesting discussion.
https://academic.udayton.edu/jackbauer/PGSG/Neff%2003%20self...
From the paper:
"Some may fear that having too much self-compassion leads to passivity, but this should not be the case when feelings of self-compassion are genuine. While having self-compassion requires that one does not harshly criticize the self for failing to meet ideal standards, it does not mean that one’s failings go unnoticed or unrectified. Rather, it means that the actions needed for optimal functioning and health (and having compassion for oneself means that one desires well-being for oneself) are encouraged with gentleness and patience. Thus, self-compassion should not imply passivity or inaction with regard to weaknesses observed in the self."
Lighten up.
Maybe that's your reason. It's one I've worked hard to get closer to. For the fist 2/3 of my life it was just amplifying the horrible, misplaced, and often completely unthinking judgment and abuse I received from others.
Consider that some people are actually in a cycle where they reproduce pain for themselves that has been caused by others.