Is a long-dismissed forgery the oldest known Biblical manuscript?
nytimes.com
nytimes.com
It all seems very difficult to prove and the implications, a version of the Torah with most of the laws removed, just a little too convenient. Seems like healthy skepticism is warranted here.
Edit: Not a consensus I guess but the documentary hypothesis was emerging in the 1860s and 1870s shortly before these fragments made their debut.
> Dershowitz’s research, closely guarded until now... Scholars who previewed his findings at a closed-door seminar at Harvard in 2019...
Why the secrecy?
The transparency and openness we tend to expect from academic research is lacking. Sources are closely guarded, scholars don't get to properly check each other's work, and drama regularly ensues.
Edit: I was trying to dig up an old thread about some such weird controversy involving National Geographic, but my memory has disintegrated into little parchment fragments. Speaking of cloak-and-dagger, though, I did run across this:
https://www.nationalgeographic.co.uk/history-and-civilisatio...
I read https://www.amazon.com/dp/1624666302/ (Selections from the Taiping Guangji, by Ditter, Choo, and Allen) and would love to find more books like it. It translates some stories and prefaces each one with introductory and explanatory material covering concepts used in the story ("侠 has referred to different things over the centuries..." / "most animals are depicted as being able to take human or animal form at will, but tigers are an exception, requiring their skins to resume animal form" / "readers would have recognized that the neighborhood the protagonist lives in is, while not especially well-off itself, physically next to an extremely wealthy neighborhood" / "the tiger uses 'inclination toward mountains and forests' literally, and her husband interprets it differently because this is a conventional expression referring to the retirement of an official from public life").
The introductory/explanatory material adds an incredible amount of value for me. Might you be able to recommend anything similar?
Still, as I read your comment though, something popped into my head: Andrew Wiles's secrecy when working on Fermat's last theorem.
In other words, everyone that came before us were robbers (despite living here). We alone are allowed to profit from historical artifacts (despite living on another continent).
It could be real, could be fake. Theirs lots of evidence for it being fake which the new work doesnt adequately deal with.
If they are real, it poses problems for modern critical scholarship because the words for god are not sympathetic with modern theories and establishes a date for deuteronomy far earlier than modern critical scholarship supports.
On the other hand, they're very likely a forgery - the motivation for the forger would be to validate traditional dates for deuteronomy vs modern critical dates that are much earlier.
https://www.academia.edu/45450947/The_Valediction_of_Moses_A...
http://images.library.wisc.edu/WI/EFacs/transactions/WT1958/...
I can read the Dead Sea scrolls I can’t read what ever this is :(
Before that proto/paleo-Hebrew used the same Canaanite scripts that were common in the region, the closest thing we have to that today is Samaritan.
I'm a poor scholar of the ancient Jewish faith, but explicit permission of male on male sexual intercourse in the five books seems a bit of a stretch.
While I'd like to judge the merits of this man's claims, this has echos of the whole "Jesus wife" fiasco of seeking attention by being edgy.
If you follow the link to the 2018 "startling claim" (https://archive.is/QAa5x), what's presented there is not a claim of "explicit permission" as you say, but a reasoning from the principle that "For example, a sign declaring an office to be closed on Sundays suggests that the office is open on all other days of the week". (That is, in that article Idan Dershowitz suggests that an earlier version of Leviticus 18 forbade homosexual incest, which if true would in turn lead to the conclusion that homosexuality wasn't forbidden in general.)
That's fine as far as it goes, but it seems unlikely that there would be a specific prohibition on homosexual incest as opposed to incest in general.
That's fine, if that's what it turns out to be - a precursor to the book of Deuteronomy. But let no one be so foolish as to claim it as holy writ - that was settled a long time ago by the apostle John.
I used reader mode and noe of that text was included but I assume it was worthless.
"Please don't complain about website formatting, back-button breakage, and similar annoyances. They're too common to be interesting. Exception: when the author is present. Then friendly feedback might be helpful."
Nonetheless yes, I did violate the guidelines. abashed
Anyway, such discussions continue until they are forgotten, not because it arrived at a factual conclusion.
Since it's it's a law of headlines, and the question in question is not a headline, no.
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I understand that translation is a hard problem but why not put in a post processor that looks for obvious flaws and calls out crap? It would surely not be too hard to get some basics fixed up. That could even feed back into the translation thingie to adjust it in some way. Even if it can't fix the problem the feedback mechanism can simply call out the aberration and mark it up or even delete it and replace with "work in progress" or whatever. It is disingenuous to produce crap. Bear in mind this might be used by those who can't read or understand either the source or the destination languages.
There is no way on earth you can convince me to allow a phrase like: "You are in Bach" to go unchallenged. The initial capitalisation of Bach implies that the translator has decided that it has seen the name Bach, ie the composer. It also attributes another set of squiggles to "You" - again it has bothered to capitalise things properly to account for the start of a sentence. So far so good and all grammatically fine. Then it loses the plot. How on earth can "you" be in "Bach"? This must be basic expert systems stuff.