Compare and contrast his death to Bob Parsons' cowardly choice of shooting an elephant. Bob was never in any meaningful danger, where is the courage in killing an animal that can't shoot back?
I am sorry for his family's loss.
Compare and contrast his death to Bob Parsons' cowardly choice of shooting an elephant. Bob was never in any meaningful danger, where is the courage in killing an animal that can't shoot back?
I am sorry for his family's loss.
I'm troubled by your use of "meaningful" in describing danger. Danger is not meaningful in itself. An act does not become meaningful because 10% of the people who attempt it die. Acts are meaningful based on their impact on the world around them. Ascending the summit of Everest is ultimately meaningless; killing an elephant who was destroying crops and feeding an African village is quite meaningful.
(I don't mind the downvote at all but it's be good to know if the downvotes connote the fact that I'm wrong; I may be!)
Now as to Mr. Parsons, don't be suckered into equating his killing an elephant with the question of whether elephants should be culled. Culling an elephant involves game wardens. What he did was murder tourism, big difference.
"Murder" is the intentional killing of humans. Hunting elephants, licitly or otherwise, is not and never can be "murder tourism". But since you seem intent in this discussion on using words with meanings other than their commonly accepted ones, perhaps we should go our separate ways now.
My point was and is that testing one's courage is part of the meaning for climbimng Mt. Everest, as are many other things such as testing one's discipline to and sacrifice. I think these things are meaningful even when if and when they are not altruistic. That does not mean that digging a well or planting a tree or raising a child is not meaningful, they are also meaningful for different reasons.
Ok, killing an elephant that would have been culled anyways is not murder. Fine. Buit still, Bob parsons paid for the right to be the one that killed th elephant. The elephant would have been shot any ways, it's not like the Africans were unable to shoot it and needed Bob's help. The man paid for the right to kill something. Whatever word you apply, the fact remains that he killed a living thing for pleasure and then boasted of it on the Internet.
The most instructive part of that video was the end where the crop Bob Parsons was trying to "save" was totally destroyed by people trying to get at the elephant. Those people did much more damage to the crop than the elephants.
So a lump of rotting flesh that will spoil in days takes the place of a field of grain that could have lasted a season. Not very meaningful. The farmer/village sure didn't benefit from Bob Parson's "help."
Saying that Bob Parsons did anything meaningful isn't being honest about what he did. Some people take pleasure in killing things; that's the basis of hunting as a sport. I'm not really interested in it one way or another. What does pique my interest is the idea that Bob Parsons was doing anything meaningful.
If he takes pleasure in killing things, he should go ahead and be honest about it. He shouldn't try excusing himself with some antiquated colonial view of white man helping some poor impoverished people with a big gun. That's the repulsive part of the whole thing.
If Bob Parsons really wanted to do something other than kill an animal, he could have given a micro-loan or grant to all those people to help them out of subsistence.
How does that make it more meaningful? Does the fact that it can be deadly make playing russian roulette meaningful too then?
I find this conversation pretty bizarre. Of course climbing Mount Everest is meaningful. It's used ubiquitously as a metaphor for the ultimate in human achievement! Just because it may be selfish or egotistically motivated in some circumstances doesn't mean it isn't a deeply meaningful and symbolic challenge to undertake.