>> Name one prominent modern atheist that is clueless when it comes to the theism discussion and present one point he/she misrepresents/lacks understanding of.
> The four horsemen are all woefully uninformed when they try to deal with standard arguments for theism.
Repetition is not a good argument.
Sam Harris seems to think the problem of evil disproves god, yet most philosophers now believe it does not after Alvin Plantinga's work. At any rate, at best it can disprove a good god.
Dennett doesn't seem to have an argument, and just tried to explain away everything he doesn't believe in.
Hitchens also doesn't have an argument and relies on emotional appeals, claiming god is like the north korean dictator, the irony apparently being lost on him that north korea is a forced atheist state.
So overall the most glaring problem is lack of any argument whatsoever, which is not promising for a supposedly intellectual position. When an argument is offered it would not even pass a freshman logic class.
Prior generations of atheists were not so intellectually vapid. Anthony Flew would be a good example if it were not for his conversion to theism.
Oh one more thing, all of the besides Hitchens erroneously like to rely on computer science to support their claims. Whereas if you have a background in CS you understand they don't know what they are talking about.
- God is greater than the greatest imaginable thing, so must exist (this one is proven to be logically valid with computational theorem prover, and Bertrand Russell even said it was sound at one point in his life)
- the world is intelligently designed
- there must be a first cause, and that must be God
- nothing in this world is perfect so there must be a transcendently perfect being
- we can only be satisfied be an infinite being, so the object of our desire lies beyond this world
- moral laws exist and require a law giver
- our mind is not reducible to our body, and must have been created by an even greater being
- jesus existed, claimed to be God, and rose from the dead according to reliable historical documentation
Off the top of my head
On the other hand it is impossible to prove atheism, you cannot prove a negative
So we are left with theism and a lot of proofs, and atheism which is inherently incapable of being proven
Seems the rational choice leans towards theism
No, there aren't.
> Note I point out the ontological argument is now validated by computer.
While an invalid argument is useless, a valid one can still be no good.
Here is a logically valid argument:
Major Premise. all who post claims of proofs of God’s existence on HN should be killed.
Minor Premise. yters posted a claim of proof of God’s existence on HN
Conclusion. Therefore, yters should be killed.
Now, if I claimed I proved you should be killed, you would probably object, and claim there was a problem with the major premise. And I think many people would agree with you, but the correctness of the premises isn't relevant to logical validity, only soundness.
No, its the problem with pure logical proofs, which is why for statements about reality rather than abstract relations of concepts, empirical proofs (despite being less absolute) are generally preferred.
> the ontological argument
Since you have merely waved at and sketched the argument, let me do the same it's demolition: existence is not a predicate.
Logical validity is a very weak thing to demonstrate (it is trivial to construct a logically valid argument for any position), to be a proof you'd need to show soundness. https://iep.utm.edu/val-snd/#:~:text=A%20deductive%20argumen....
Sure, if I give an axiom that “The greatest imaginable thing must exist”, “God is an imaginable thing”, and “God is greater than any other imaginable thing”, a computational theorem prover will validate “God must exist”.
This doesn’t prove God exists. It just proves either God exists or one of your axioms are wrong.
> the world is intelligently designed
That’s not a proof, or even proven, just an unprovable conjecture.
> there must be a first cause, and that must be God
Those are two unproven claims, (“There must be a First Cause” and “If there is a First Cause, it must be God”), not a proof.
> nothing in this world is perfect so there must be a transcendently perfect being
That’s just a non-sequitur. Even taking the premise to be true, it does not (at all) lead to the conclusion.
> we can only be satisfied be an infinite being, so the object of our desire lies beyond this world
The “we can only be satisfied” part is unproven (and unprovable), and the other part doesn’t follow from it. That there must exist something that fulfills are desire to be satisfied is wishful thinking, not some kind of logical necessity, so even an infinite being was necessary for that that doesn’t mean such a being must exist.
> moral laws exist and require a law giver
All “moral laws” which provably exist are attributable to a huan lawgiver. Any other “moral laws” are speculative, as is any other lawgiver.
> our mind is not reducible to our body, and must have been created by an even greater being
The premise is not true, and isn’t even related to the conclusion. If it were true it would require a mind to have some nonphysical component, not “an even greater being” as a creator.
> jesus existed, claimed to be God, and rose from the dead according to reliable historical documentation
None of that is true based on “reliable historical documentation”
It's clear that religion exists, it's impossible to find a human culture that lacks it. But the minute you try to put the discussion on a more rigorous footing the process seems to fall apart, hence the term pseudophilosophy. Carl Sagan was described as not wanting to be called an Atheist because that already requires knowledge that has not been introduced into the conversation. I guess that makes him an epistemological agnostic but even that choice of terminology can be challenged.
So where is one expected to go with this apparent dilemma?
If someone says "gold cures cancer", everyone and his mom would think he is a nut, unless that's true there's no proof that gold cures anything. The same with religion.
>It's clear that religion exists, it's impossible to find a human culture that lacks it.
So what. A lot of tribes had chamans too, and no magic did work, ever. Look up for "cargo cult" in order how religions works, that's the biggest slap to arrogant American Christian ever, because it works like a huge reality mirror, kinda like: hey, look at that bullshit these Australians are believeing, think for a while on your own bullshit from the Stone Age, because these people with no knowledge of the world (no one in China have heard of Jesus until very recent times (relatively) in the late Middle Ages, so maybe it's religion and god wasn't as Universal as they tought).
The same with Native Americans, no matter North of South. No one have heard of crazy world-wide floods, or whatever.
Also, Bible's great flood was a rehash from the Mesopotapian tales, whose legend maybe date back to the end of the Ice Age.
Ditto with Roman/Greek Gods: if you believe in Zeus/Iupiter, most people will tell you to head an asylum, yet the Judeo-Christian God looks "right". It's just hypocrisy. And fear.
1) If some religions are false, then all religions are false
2) Pacific-tribe cargo cults and ancient Greek mythology are clearly false, plus there are some stories in the Bible that are hard to swallow
3) Therefore God doesn't exist
Is that right?
As soon as someone claims that a thing "exists" in a way that can't be demonstrated, I can choose to be polite but ignore the claim. That's trivial.
What's more complicated is the entire idea of substance dualism, and how human consciousness can apprehend an idea that has nothing tangible to back it up.
These questions matter, and are worth unpacking, regardless of how you happen to feel about religion.
Does that make sense?