Google, Apple cave to Pakistan pressure to take down apps by Ahmadiyya Muslims
buzzfeednews.com
buzzfeednews.com
On one hand you have a government deciding who can and cannot refer to themselves as adherents of a particular religion (by declaring that Ahamadis cannot call themselves Muslim).
On another hand you have Google and Apple, yet again, being the complicit chokepoints of “free speech”, with regard to app developers.
These may seem fair to you, but that may be because these practices have not negatively affected you...yet.
But consider: Would it be fair if England declared Catholics “unChristian” and banned their use if the term? Or what if the USA declared hasidic jews “Unjewish” and banned their use of the term. Or what if Apple caved to pressure theoretical from Israel to ban Jehovah’s Witnesses from using the term “Jehovah”?
What next? Government declaring who is and is not “white”?
Oh wait......
I don't see 'seeming fair' to most people.
This is just yet another example of Google and Apple's monopoly preferences being leveraged by entities that have more leverage than them.
It has to stop.
Free The Apps.
(And yes, I'm using the word 'censor' here. It is entirely appropriate under even the narrowest definitions of the word, as the decision to remove content was made with the force of law. The US has similar provisions known as the 'state actors doctrine'.)
Spelling it out clearly like that, it makes me wonder if there are many governments that prefer to have monopolies to deal with, rather than many companies. It certainly makes regulation simpler.
If we didn't have the free open web and instead just had appstore like gatekeepers none of those sites would be allowed to exist.
HN doesn't like such arguments, it's not an argument, just an experience.
It's common.
Pragmatically speaking, it's much harder for Pakistan to filter the entire web, than control international conglomerates which they generally can do.
We need diversity in search, and absolutely need to have 'many app stores' and 'direct downloads'.
The arguments for 'security' are rubbish, and the plebes supporting Apple's monopoly I don't think understand what's happening.
In US anti-trust cases, generally there has be evidence of 'harm to consumers' - well - these 'bans' absolutely represent harm. Bans of Apps (even unsavoury things like Parler) and unquestionably arbitrary controls on choice that harm consumers. Moreover, Apple's 30% cut is a pretty obvious harm once you do the economic calculation.
So Apple should be more like Google - and - just as the EU has proposed with search wherein you get to choose your vendor, not defaults negotiated behind the scenes - the same goes with app stores.
Once the regulatory action is taken - we will still have secure apps, and there will be greater opportunity. In hindsight it will seem obvious and actually kind of simple.
Not really. You have to compare it to a counter-factual, and those are generally made up to support whatever position you already hold.
Also, it’s not 30%. It’s 15% for almost all developers.
It's a high enough number that it absolutely changes outcomes, meaning at minimum less choice for consumers and higher cost, and implicitly, a whole host of lost opportunity.
In particular, there are tons of Enterprise apps that can't feasibly operate on Apple due to issues concerning Apple wanting to take the entirety of their profit.
As a small operation, in the corner of the economy, it doesn't matter, but this is unfolding like the Edison/Tesla/Westinghouse battles of the last century and we know how that ended up.
False. Apple doesn’t take a percentage from enterprise distribution.
Also, you didn’t provide a counterfactual, which is exactly my point. The 15% on its own is indicative of nothing.
Apple absolutely takes 30% of Enterprise services, depending on how they are paid for, and as they gain more power, they will absolutely lever that power into other sectors.
"Apple is demanding 30% commission from Airbnb and ClassPass. That's because the pair have shifted to selling virtual, online classes during the pandemic. It has threatened to remove Airbnb from the App Store if it doesn't comply." [1]
How risky is it now to create a startup, used by anyone in a situation of 'individual buyers' that involves any kind of service?
Apple is threatening to take 30% of most of the US services economy.
If it 'happens on an iPhone' - they want 30%.
For small companies, it's 15% - but the difference is irrelevant because they are 'price setters' in a monopoly setting, and those prices cause consumer harm.
You cannot currently upgrade Spotify or Netflix using an iPhone - that is a fairly radically obvious example of Apple stupidity/consumer harm.
And finally the 15%/30% charge are material because they drive that consumer harm - were there no such charge, you'd be able to a range of other services.
" you didn’t provide a counterfactual, which is exactly my point." - yes, I did. A 30/15% tax causes material harm. The 15% is evidence of price setting. You can download apps for 0% all over the Android universe.
[1] https://www.imore.com/apple-threatens-remove-airbnb-app-stor...
This is complete bullshit. They charge 15/30% for delivery of digital content through their actual platform.
Paying for services is done through Apple Pay, which has fees in line with any other credit card processor.
Yes, it’s true that there are some fucked up cases where Apple is classing certain digital content in a way that seems to violate this. Yes, we should be pressuring them to be sane about that.
But let’s not spread bullshit like ‘Apple charges 30% for “Enterprise Services”’ in some general way. That’s just misleading, and false.
It's a minor quibble, but England does have an established national Church, so it's not entirely secular in the way the US is. 26 CofE Bishops sit in the House of Lords, the Lords Spiritual. The head of state is also the head of the Church.
The Virginia Statue of Religious Freedom originated from one of the Southern colonies, which tended towards more English mainstream religion (Jefferson himself was raised in the Church of England, but considered himself a Deist). It served as a sort of "non-aggression pact" between the religions, since the various sects of the Northern colonies had quite a bit of political power by virtue of concentration of their adherents and isolation from traditional European religious power.
Not true, at least in the obvious case of the Pilgrims of Plymouth. They were perfectly free to practice their religion when they lived in the Netherlands. They moved away because they wanted to create their own strict theocratic colony. The Netherlands, in their eyes, had too much religious freedom.
The Netherlands do get a point here for tolerance imo.
-running out of room -economics -impending war -wanting to venture into the unknown
https://earthobservatory.nasa.gov/images/91317/holland-first...
After all, the country is allowed to decide it's own rules and laws. If it decides ethnic cleansing is allowable, we should follow that right?
Of course not! Just because a country decides some action is legal doesn't make it moral or ethical - and knowingly aiding an unethical act is itself unethical! We do and should absolutely shun and punish countries engaging in things like ethnic cleansing - even if they're assisting a country that has deemed it legal.
Why in the world would religious prosecution be some kind of special case?
I think it's slightly more nuanced than that. For example, England should be able to declare whether a given group of people are members of the Church of England (organization). Wherever a centralized authority exists, that authority should have the power to declare whether or not someone is a member of the organization. The Catholic church should absolutely be able to declare some rogue sect that claims to be Catholic "unCatholic".
However, you are absolutely right, where no centralized authority exists no one should be able to classify others' high level beliefs. Whether someone is Jewish, Christian, Islam, Atheist, etc. is not up to anyone but the individual adherent. If you believe in Jesus Christ and believe you are following his teachings, you are a Christian and no government or conglomerate of sects should be able to say otherwise. If you believe in Mohammed and the tenets of Islam, no government or conglomerate of sects should be able to say you are not a Muslim.
Nor should we start allowing the Church of England to press Google into service putting it's agenda forward. We recognize that dissent is an important part of free speech!
They should have the power to declare whether or not they consider someone to be a member of an organization. Nothing more. This goes beyond simply declaring whether or not they consider Ahmadis to be Muslims. The Pakistani government is using "anti-blasphemy" laws to silence anyone who objects to their declaration.
Hence why the RC primate of England is the Archbishop of Westminster, not a dual RC Archbishop of Canterbury.
But it really does seem like the responsibility lies with Pakistan here. The article suggests Google’s trying hard to keep these apps up, and has indeed kept some up despite government pressure. At the end of the day, their options to resist legal demands are limited, and it’s hard for me to see an argument that this relatively small instance of censorship is so important they should shut down operations in Pakistan over it.
They're really not. Google is not based in Pakistan, and they don't have offices or datacenters in Pakistan.
Why should they take _global_ action against developers who are _located in the US_ on the request of someone who does not have jurisdiction over them?
It's interesting how this plays out in reverse to the typical copyright fights - people violating US intellectual property law in Pakistan (or wherever) are often litigated under those US laws; here they're litigating against Americans based on Pakistani laws.
An independent state could strangle that business in many easy ways if that is their mission, therefor Google will eventually do whatever it takes to stay in the market.
If you live in a society without religious freedom, that's a big problem, but Apple and Google can't fix it.
If you care about the problem, it's important to understand this. If you succeed in getting people to focus on symptom of the problem and not the cause, you will help prevent it from being addressed.
In this particular case, what problem would open platforms solve? The laws in Pakistan still exist and the social problem is not addressed. Or are you implying that Apple and Google should be on the hook for solving religious problems in other countries? If so, I think wanting companies to engineer social behavior in other countries is a dangerous path bordering on the unethical (IMO).
But having said all that, whats stopping a country from simply blocking their hosting servers? Ultimately, the app has to be downloaded from somewhere. Okay, so then you move to a P2P system, so then the get their ISPs to block that,etc ,etc. It's just whack-a-mole.
Anyway, we're far far away from the main point now. I believe the best approach to the problem is solving it bottom-up rather than top-down. Practically speak as well, its going to be seen as a US company forcing "western morals" on a developing country.
The action you describe were tried anf they broke half the internet, and were backpedalled.
Why is this law good? The US has a long history of corporations owning too much in banana republics and bringing the US into pro-dictator political positions.
Do you have a source for that? I have run across instances of US companies using various schemes to avoid the appearance of bribes (usually involving paying a "consultant" a large amount of money and paying no attention to how the consultant gets the business done), but I know of none getting rid of their businesses in other countries.
IANAL but this is only partially true from what I understand. It's legal if the bribe is "grease money". (Grease money is paying a public official to do their job properly and promptly, while regular bribery is paying a public official to do something they shouldn't. But the distinction between the two seems subjective or ambiguous in many possible scenarios.)
I think they should not consider operating in that fashion. They can push for regulation themselves if on their withdrawal they want to prevent an advantage to less ethical US competitors who stay.
On principle, I sort of reject this notion that a giant corporation(s) should be encouraged to meddle in the internal matters of other countries. I think these kinds of moves will be perceived very differently by the locals. The famous line "They will welcome us as liberators with open arms..." (paraphrased) comes to mind :)
I think it is far better to promote your ideas peacefully using other means, rather than by forcing a government to adopt your views because you threaten them with economic consequences by pulling out of the country.
US companies won't be running Uyghur reeducation camps in China even though that is lawful in China and may be their best way to source the right labor.
Is everything happening anyway and with more cost by keeping a separation between US companies/nationals and crimes under US law? Sure. Is it still better? Mercenaries that come back having done "legal" things in foreign countries are a social plague and their connections to groups the US considers criminal are problematic.
To not pick only on China, any US national who works with spyware for the Saudi regime is a criminal under US law, and that is important because they need to be watched when they return to the US to prevent them from assisting in assasinations in US/Canada. Does it matter if the crown prince made their actions in Saudi Arabia legal?
In any case, I think we're way off topic here, trying to solve the worlds problems in the comment section. The last word is yours :)
Apple and Google reap the benefits of forced centralised control, but that is what allows those countries to very easily enforce these kinds of laws.
If it was easier for people to sideload apps, or there were many competing app stores, then people could get around theses bans more easily.
For example, if I could go to any website, on an iphone, and install an app very easily (Assume I choose to do so, via some setting), then it wouldn't matter as much if Apple banned the app from the app store.
> whats stopping a country from simply blocking their hosting servers?
They could do that, but if it was easy to install apps on a phone, then it would be very difficult for a country to block every website that hosts the app.
> . Okay, so then you move to a P2P system, so then the get their ISPs to block that
Governments are not infinitely powerful. An efforts to get around government internet censorship, sometimes work.
And the more methods there are of circumventing government censorship, the easier it is to do so.
Censorship has an effect. But it is not perfect. There is a spectrum of behavior, where it can be easier or harder to get around censorship.
I still don't see why a tech company in the US should be in charge of engineering social behavior around the world. In my opinion, this is a dangerous path.
But the country already allows "unlocked" PCs to be sold in the country.
It is already allowing people to purchase devices that could work against the country.
> should be in charge of engineering social behavior
Intel is already selling PCs though.
Why is it so crazy to suggest that phone companies should act more like what intel is already doing, by selling unlocked electronics?
> In my opinion, this is a dangerous path.
So you think that any company that is selling unlocked devices, is going down a dangerous path? Really?
Because they made a mistake once, they should make it twice? Well, that isn't likely to convince them!
>Why is it so crazy to suggest that phone companies should act more like what intel is already doing, by selling unlocked electronics?
You seem to be really passionate about this, and somehow think that I oppose open platforms. I never said that, and I don't.
>So you think that any company that is selling unlocked devices, is going down a dangerous path? Really?
No, I don't think that. Please stop putting words in my mouth. This is simply not a good faith conversation. I'm out.. sorry.
What I am saying is that you are suggesting an extraordinary measure. In the same way that banning all PCs is an extraordinary measure.
Such a measure would have wide reaching consequences, and large costs. Most governments are not completely irrational. They respond to incentives, and if something is very difficult to do, then they are going to be less likely to do it.
And making all phones illegal, sounds like something that would be more difficult to do, than banning a couple app stores.
> No, I don't think that.
Ok cool. So then if the phone manufactures made it so their phones were all unlocked, which is what I am recommending that they do, then you would not say that this is going down a dangerous path.
Got it. You agree with my original position that they should sell unlocked devices.
So the only reasonable complaint I could see against these companies now is "maybe they should have stopped doing business in that country" which would allow them to take the high moral road. Ofc that wouldn't necessarily result in better freedom for the people in the country, just fewer services than the rest of the world but it is a possible choice.
The fact that this is possible (worse on iOS) is the architectural and political tragedy of these app stores. A "provider of the platform" should have no power to have any say in what apps are installed on a user-owned device, in which case it would be impossible to coerce them into banning this or that.
What if end users who buy the device WANT the manufacturer to have that power, to keep their device malware- and spyware-free?
An "open platform" where every inexperienced user can install whatever they want on their device is a world where most every phone has several remote access malware/spyware packages installed on it.
Centralizing these functions is good, in some respects.
The thing is, neither Apple nor Google wants a future where the only apps available are those that lie in the intersection of what is legal in 180 different jurisdictions. (I mean, Myanmar just blocked Facebook. What if they demanded that Google and Apple remove the Facebook app from their stores?) The alternatives are to have a different store for each country (do-able technically, but a lot of work, and I don't like it on freedom grounds), or to just say no to some countries' demands that some apps be removed.
Specifically Apple: You had the "1984" Super Bowl commercial. Are you now going to be on the side of the censors? Or are you still on the side of freedom?
On Android at least, apps can be region-locked.
Leaving Pakistan means shutting down their Pakistani App Store, so the app still won't be available.
(Someone could, say, put the app on the US store and Pakistanis might be able to figure out a way to get it from there... but they can do that either way.)
> ...The alternatives are to have a different store for each country
OK, I guess you don't know this yet, but that's the way it is and has been the whole time. Different laws, different stores. We already aren't stuck with the intersection of what's allowed in 180 different jurisdictions.
If Apple chose not to exercise totalitarian control over iOS users by making their App Store essential to installing software on iOS devices, then Apple would not have to collaborate with the totalitarian Pakistani government. Pakistani religious and ethnic minorities could distribute software through whatever covert channels they've already established to resist their oppressive government.
Would Apple and Google condemning this policy and refusing to comply "fix" the problem? Probably not. Is it the right thing to do? Of course! One certainly shouldn't help enforce an unjust law. This action lends a huge amount of credibility to an immoral policy.
We're focusing on this mere "symptom" of the problem because it's Apple and Google. Our laws govern those companies. Our (seemingly theoretical) ability to control them means we are partially responsible when they do bad things.
> One certainly shouldn't help enforce an unjust law.
The law is being enforce on them. Your moral responsibility for a situation is proportionate to your power over that situation. Apple and Google have some sway due to their size, but it seems to me it's limited. I suspect that in a direct sense they largely suck money out of the Pakistani economy rather than pump money in, which really blunts their influence.
> Our laws govern those companies.
In Pakistan, Pakistani laws govern those companies. The US (and other nations) could impose economic sanctions on Pakistan for this (which would affect the business Apple, Google and others from do there). If that's what you want then you need to be lobbying your politicians.
To me, this law is past the threshold where it is morally acceptable to continue to do business in that nation. For you, that threshold is somewhere else, but I'm confident that you have one. Which of the following semi-hypothetical laws would it be acceptable for an American company to enforce, rather than ceasing business operations in the country?
1. Take-down of apps used to propagate what the state considers blasphemy
2. Take-down of apps used to advertise the democratic candidate of the party opposing the party in power
3. Requirement that the location data of all users of a certain set of apps, e.g. Grindr, be actively provided to state officials
4. Requirement that the location data of all users be provided to state officials with a court order
5. Same as 4, but without a court order
6. Requirement that the state be given the ability to arbitrarily adjust the prominence of web search results
I could go on, but you get the picture. I'll bet there are things on this list that you would be uncomfortable with your employer, or an American company whose services you used, helping to enforce. There are also probably some things on the list that you think are futile for individuals or companies to resists, even if you wish the law wasn't that way. I think that's is all there is to our disagreement: That we draw the line in a slightly different spot.
Agreed.
But I don't think this case is it. Mainly because exiting does pretty much nothing to prevent Pakistani persecution of Ahmadiyya Muslims. It's like you see a bully picking on a kid every day at the park and you just decide to go to a different park. Maybe you feel a little better about it yourself, but it doesn't help the kid.
This can be done on a larger scale, which will have a strong impact. I'm talking about economic sanctions via the UN or at least the US, where certain kinds of business are not allowed or restricted. In theory these kinds of sanctions could force countries to liberalize. But the reality isn't always that great. The general population ends up bearing the economic misery while the people in power, who make the decisions, do not. The general population tends to get resentful of the west, not adopt its values, and the people in power keep enjoying their power anyway. It seems these sanctions can turn countries inward, not outward, becoming more extreme and less liberal. North Korea, Iran, Russia.
I think this is a really good analogy if you flesh it out completely.
Eve is bullying Alice, and says that anybody who plays with Alice will be chased from the park. Alice asks to play with Bob, and now Bob has a choice to make.
Bob thinks, "If I play with Alice, it won't last long. Eve will force me from the park, and Alice won't get to play anyway. And I won't be able to play either! At least, not at this park."
So Bob decides the right thing to do is to continue playing with the other kids at the park, but never Alice.
I think Bob made the wrong call here. The alternative was not merely "deciding to go to a different park", it was standing up for Alice. The cause of his departure, and the fact that it was Eve that forced him, is important. It's not just Bob who "feels a little better about himself", it's Alice.
Theybare direvtly enabling it in a way pakistani government would be unable to without them. And they are not going to give up smartphones if both Google and apple refuse.
Surely if hypothetical bazis asked Google and Apple for location of all jews, you would not be like "well, they can't loose business over this"
Nor should they even attempt to, because the moment they get involved in policy making you have an army of HNs complaining how large corporations influence politics.
Especially in Apple's case, this would be a useless ban if they let people download apps outside of the App Store.
We must admit that there are people in this world who do and say things we do not agree with. However the same system which expands from trampling on religious rights to other rights is no different than a system which tramples on another right and eventually tramples religion.
Corporations have little choice when faced with government intervention and we cannot seriously hold these corporations accountable for bowing down to political pressure elsewhere when we allow our own government a free pass for doing the same or turning a blind eye to it.
To change how businesses operate abroad we must change how our government operates. We should hold both to the same standard but government must lead because it has the courts, the arms, and the laws, to pressure one but the other has little it can do to pressure it
What makes you say that?
I see nothing in their comment which implies Google and Apple could or should solve the problems of oppressive countries.
If a criminal who wants to commit murder asks me to sell them a gun and I decline, it would be absurd to think that implied I thought I could solve the problem of murder.
Rather, I would simply be refusing to be a conscious, direct enabler of murder. It would be nakedly malicious for me to reason "well, if I don't sell them this gun, someone else will, so I might as well make some money."
Appstores operate in Pakistan and comply with their government.
There is no free speech analogy to countries with a different constitution.
You use the phrase "free speech" as if it referred only to a legal requirement, and not also an ethical principle.
In everyday discussion, pedantry rarely helps. In this case, it was pretty obvious what was meant.
https://www.merriam-webster.com/words-at-play/beg-the-questi...
Try not to shoehorn something that has no consensus into every legal issue.
The entire discussion to me is as simple as I stated.
Issues can be moral, legal, neither, and both. Presuming an issue is strictly legal can preemptively invalidate efforts to address moral aspects of the issue.
If the moral aspect of an issue has universal consensus, there is little to discuss. This criteria shuts down meaningful discussion of ethics.
Edit: Laws follow from values, especially in democracies. As values change, eventually laws change, including the constitution. The gp was raising ethical considerations for us to consider. To me it seems like you discount and trivialize these concerns.
The person I responded to made arguments that were primarily about hypothetical legal capabilities of western countries, in a bid to make us empathize on an ethical issue. Their argument failed because their analogies would have actually have to look at what legal route each country individually chose to accomplish their censorship. Which means looking at how Pakistan accomplished this censorship first. Pakistan has a constitution that supports this and requires the rulers to be arbiters of what is and isnt represented as muslim.
The reality then is that I did not comment on an ethical issue at all because my comment was not about that and won’t be, because there is no mystery about the legal authority of Pakistan to do that and the path to consensus of changing that is so high (big assumption that I would care to do so or care about that discussion) that it is far outside of the scope of this particular discussion.
It's easy to identify the fundamental misconception in the argument. But the proponent is always very fervent on that point from the very beginning. That makes the debate more ideological and less rational.
That's the conundrum of such debates. The balance heavily favors the first one who claimed the high ground, regardless what value that one actually stands for.
Assertive non technical argument usually is based certain belief(s), which are often obviously wrong outside it's narrow scope.
But these arguments are held by people actually believe in them with a conviction that is clearly based on emotions therefore by definition irrational.
So when someone engaged in such argument and tries to argue otherwise, the discussion has to be like try to mold a steel cylinder with a bear hand. Sure you can wear down a steel cylinder with bear hand, through enough patience and time. But in the span of a discussion, that's impossible.
Thus, the one who stick the steel cylinder first is bound to win, or at least not loose, for example, the counterpart decide to stick their own cylinder and 2 sides appear no longer engage, until the circumstance requires the clash or some random side wire that causes the clash.
And how is that detail is pertinent to this discussion?
If it wasn't Google or Apple it would be other companies. Even if it wasn't large companies it would be 100 smaller companies and all those 100 smaller companies would have to comply (even more so because they have fewer resources to fight a government deciding things in their own country).
A&G have a binary choice - serve users in (Oppressive Country X) or not. There is no choice that involves serving those users but not following the oppressive laws of said country.
When someone has the power to do "fix" things but chooses not to, then that someone is partially responsible. Can A or G (or together) fix this?
Make no mistake, it is monetary greed that drives the choice to assent to this.
Monetary greed might be good or bad, they might or might not be doing business there for greed, but it's not the question.
The question is how does oppression algebra works. An oppressive regime is oppressive, by definition, nomen es omen. In this instance we likely agree that forcing private companies to selectively deny service to a minority/vulnerable group of the population is textbook oppression.
How withdrawing from that country/jurisdiction decreases sum-total-oppression?
(I mean the usual argument is that a trade embargo helps people realize that things are bad! Plus it prepares the economy for war, so no one will be surprised when their supplier/distributor/buyers become unavailable due to blockade/bombardment/etc.
In case of selling weapons and surveillance systems the math seems to be simple. But it seems in that case the oppression is again in the name of the game. Rarely oppressed people buy tanks to stand up to that same oppression.
So if a service provider is coerced to provide data about vulnerable/minority groups, that again seems a very textbook case.
In this case maybe the analogy is that Apple/Google is supplying water - for money - but this oppressive regime uses it to waterboard people. Does shutting down the service helps?)
Judging from posts here, many people are trying to get off Google. So a better analogy instead of water would be nicotine.
> In this case maybe the analogy is that Apple/Google is supplying water - for money - but this oppressive regime uses it to waterboard people.
I mean no, that's definitely not the analogy. When Google/Apple remove these apps from their stores, they're directly taking action to further the oppression. It's not some innocent bystander thing, they literally have to write code or take other actions to make this happen. Remember, the status quo is that the apps stay in the store today. An explicit action is required to change that.
> It would certainly cause the constituents of these regimes to reconsider their support of the leaders.
How can we be certain of that? I think many people drastically underestimate the number of people who a) don't care b) are invested in the regime c) gullible d) care, but won't do anything because they don't want to rock the boat, e) care, want to rock the boat, but won't because protesting is still not without some danger.
Yes, sure, other political parties would do whatever they do. Does that work? Not really. (Maybe over long-long periods of time.)
> When Google/Apple remove these apps from their stores, they're directly taking action to further the oppression.
Agreed. Yet it's close to meaningless to look at it in a vacuum. Their choices are a) comply, don't even put up a fight, b) comply, try to exhaust legal options, b) stop doing business there.
I'm asking how to weigh those. What's best for the people of Pakistan. What's best for this particular vulnerable/oppressed group? What's best for all people?
What happens to Pakistani users of Debian, if Debian doesn't do business in Pakistan? Nothing. Those users are fine. iOS users would be in a bind only because Apple chose to create a system where users are left high-and-dry if/when Apple decides to no longer do business in any country.
But public companies have shareholders that demand the company optimize for revenue, so I assume they are balancing that as well. This means they are weighing value systems against one another.
I was trying to highlight an opportunity to encourage other app stores to reconcile this tension to some degree. Allowing/encouraging other app stores will no doubt impact revenue to some degree, but perhaps not a great degree, since it mostly acts as an escape hatch in cases like this (convenience seems to dominate user behavior). But it would also allow Google/Apple to continue to serve users in Pakistan, some of whom might not agree with their government's position.
The subtext here is that I fundamentally disagree with the argument that users should be disallowed from installing apps of their choice from sources of their choice on devices they purchased. I know this is a fringe opinion, so I was eager to point out how it might help in this situation.
Now, of course, all of these are small chances and all the ususl caveats of revolutions apply, but surely G&A continuing to do business there benefits nobody but themselves?
Perhaps you should blame the people, if by the people you mean the Pakistani populace. I say this as a Pakistani. The issue of discrimination towards Ahmedis is something that has widespread support among the populace. From uneducated masses to university professors, poor to rich. Very few people actually oppose the discrimination towards Ahmedis.
And those who speak up to support Ahmedis have to be very careful. The issue with Ahmedis is always pretty closely linked to the issue with blasphemy and of protecting the "Prophet's honor" in Pakistan.
Many people have been killed over the blasphemy issue and even those who would say that blasphemy laws need to be revised were killed.
You can look up the murder of Salman Taseer, the chief minister of Punjab (one of Pakistan's 4 provinces, and the largest province by population). Taseer was killed by his own bodyguard for saying that blasphemy laws should be reviewed.
People ought to know better, people have the responsibility to better themselves, their thought patterns, their reasoning, refine their worldview ... but if their ability to do so is already thin, it's hard to blame people, since - it seems - they had very little power to act responsible.
But if there are indeed large parts of the population that supoort this kind of oppression, then that might actually support the argument for not doing business with them. In that case, not only do you anger the victims to revolt, but also maybe force the oppressors to reconsider if oppressing whatever group of people is worth losing access to so much of modern technology over.
Of course, the possibility is that the oppressors just lash out and make things worse for the victims, or find other ways of hurting them, but despite that possibility, I'd still argue it's more moral for G&A to refuse their demands and leave the country if they have to.
We've seem to have forgotten this, because it's not economically expedient. But we shouldn't give these companies a pass for having set themselves up to be instruments of totalitarianism.
Obviously I'm describing a much different tack than Google and Apple have chosen, and switching between the two isn't easy. But the point is that Google and Apple could have set themselves up this way, likely with the full blessing of the State Department. They chose not to and now predictably find themselves being used to implement totalitarianism.
Their situation is a bit stickier being hardware brands, but that just illustrates why they shouldn't have built in digital restrictions to their devices. I doubt Asus is finding themselves under such pressure, because they simply don't have the technical capability to control what users run on their computers.
I agree with your general point but not this part. Apple products still find their way into countries with no Apple Stores. I don't think selling physical products really makes the situation much sticker. If Apple chose to be a pure hardware company and refused to do any business in Pakistan, Pakistanis could still purchase Apple devices through the usual resellers and/or [black/gray]markets. Pakistan would have no leverage over Apple, as you point out, and Apple would not be a participant in the implementation totalitarianism (as they presently are.)
The whole blockclain free-for-all ungovernable banansa has it's place, but its not for everything.
And who mentioned anything about blockchain? The philosophy of routing around censorship and end user empowerment is much older than blockchains, and that you're pigeonholing the ethos as "blockchain" just shows how much we've forgotten.
It typically starts from automated ISP/NSP level blockages of assigned IP spaces, then an import / licensure ban and typically even extends to full ban on payment outflow (or automatically enforced surcharges).
To effectively fight against this, the company has to be prepared to lose access to its entire userbase in that country. As we've found more and more often recently though, not many are.
I've said this before, but if you only do the ethical thing when it doesn't cost you anything, you aren't actually an ethical person. You're just an opportunist.
Companies that say they have to do the unethical thing because otherwise shareholders will get mad or fire them, well they're doing the same thing, but it's avoiding personal costs (risking their cushy job) by doing the unethical thing. Doing the wrong thing because your boss will fire you if you don't doesn't mean you didn't do the wrong thing.
https://www.theverge.com/2018/10/25/18020508/how-china-compl...
It hurt their income so bad new leadership tried to get back in...
The first time I said it was to someone who told me that while they personally have no problem with people of other races, they could never hire someone "like that" to work and their business because the racist town they lived in wouldn't like it, and it would hurt business.
This person was totally against racism, unless it would hurt them financially.
Taking an ethical stand when it doesn't hurt you isn't taking an ethical stand.
Could it be that cost is actually a good argument?
Could it be that trying to impose your own system of morality on the whole world is not actually a moral act?
Nuclear weapons may have something to say about that...
You are comically missing the point. Microsoft does not get asked to take down software from windows.
Apple and Google shouldnt have the ability to apply unilateral censorship.
"Well overall it's better if I do the unethical thing because when you think about it REALLY it's for the best- and yes, I'll make some extra money this way, but that's unrelated to why I've searched my soul for any reason to make this okay".
Google et al aren't denying information to oppressed people. Their governments are. The companies have to decide whether they will be complicit or not.
As an indian, I have to somewhat disagree. I find the idea of secularism beautiful and necessary for a democracy but the french way of implementing it uncomfortable and some what extremist (but understand their historic roots).
Secularism in India is certainly inspired by US and European democracy (especially France), but is not similar:
The Court also discussed the concept of "Indian Secularism", which was said to be based on "equal tolerance of all religions". Indian Secularism was distinct from Western Secularism as it is not anti-religious. It gives to all its citizens equal freedom of conscience and religion.
('Reckless Statements Demeaning Another Religious Faith Will Only Sow Seeds Of Hatred' : Madras High Court Warns Evangelist While Quashing FIR - https://www.livelaw.in/news-updates/demeaning-another-religi... ).In practice, this means that the state doesn't believe it has to compete with religious ideas for its existence.
So it doesn't mind if you display your religious identity in a government office or in public schools. So unlike France (and some other European states) that would frown on a Christian or a Hindu or a Muslim displaying their respective Gods or religion's symbols or even praying in government office, all these practices are quite common in India.
One of the idea behind this is that people tend to view the unfamiliar with suspicion and distrust.
And religion also introduces certain cultural beliefs in a society. Thus, in a multi-cultural and multi-religious country like ours, restricting cultural practices can create intolerance - people are generally more accepting of each other when they are exposed to each others culture, including religious ones, and understand it.
Thus, not being "anti-religious" is especially helpful for the majority to understand the minority, and the minority to be comfortable in the society because everyone is encouraged to treat differing beliefs with tolerance (if not acceptance).
Another reasoning is that the state understands that every human also aspires to spiritually develop. (The state doesn't consider spiritual development as necessarily religious in nature, but recognizes that it is the majority practice). Thus, indian secularism focuses on inclusiveness and equality by treating everyone as a spiritual being, and thus eschews being anti-religious.
Instead of forcing any religious reforms from the top, it encourages reformists to work with the respective section of society for the changes they seek. Only when they have gained a certain momentum do they start considering it as political issue which needs legislative intervention. (Over the past 100 years, this is how Indian society has slowly done away with retrograde religious practices). This slow approach is necessary to make the reforms more acceptable and lasting in society.
We could use the Guillotine too, but look at Turkey now after its staunch secularist leader who enforced secularism using state power, passed away ... if secularism doesn't come from society, it cannot survive. We in India too are now facing the same issue as the political party in power tries to push a religious identity on to our country and make many think that the ideas of secularism is not needed in India.
The "Indian Secularism" is mostly what was leftover from the colonial era mixed with Traditional Hindu values.
However, the Govt tries to "correct" or "change" the Native traditions periodically.
In case you want to know how bad it is, the ones the most oppressed and poor are the lower caste hindus, and even now, it's illegal for a lower caste hindu to open and run school exclusively for lower caste hindus even with his own money. It's not just that state won't do it, but it has made it illegal for individual citizens to do it as well. Remember these are the folks with no money, no land and no connections. Their only means for social mobility is education. Meanwhile, a christian or muslim does it, he/she gets state funding, and the upper caste hindus are well off and connected. It's just caste system with extra steps. Of course this is well supported by upper caste hindus, muslims and christians - the old elite class.
Aside from that, hindu temples and institutions are managed by the state and taxed, while other religions gets absolute freedom to run their institutions however - taxfree. Again, this is relic of colonial briton who really wanted to control the hindus as the main opposition to the raj came in the form of hindu nationalism.
It's a religious apartheid state against the poor hindus - a relic of colonialism happily continued by the Indian elites who wielded power once the british left most likely because they hated the poor hindus even more than the british themselves.
(Note that in India around 80% of the population is Hindu, and the minorities are less than 20%).
The sophistry of argument is interesting here when it is claimed that lower caste Hindus cannot setup their own exclusive schools, while the minorities can (the right-wing claims this as "discrimination" introduced in the name of secularism). Funnily, such demands for a caste-exclusive institutions have always come from certain upper-caste dominated religious right-wing in India, who actually look down on the lower caste in India and don't socially interact with them unless they absolutely have to. They yearn for the days were every caste was educated by their own community, thus "preserving the purity" of the caste system (which is part of the Hindu religious system).
With such a mindset, it is quite understandable why they would like to set up "exclusive and pure" schools that is only for their caste community. Caste discrimination continues to be a huge problem in India, and it should be thus quite obvious why the government of India has no interest in allowing such exclusive caste-based schools - it can lead to caste ghettoization that would just prolong and make the evils of caste discrimination worse.
Hindus can absolutely setup their own private schools and colleges in India, but it cannot be "exclusively Hindu" or some "caste exclusive" only institution. But this is true for minority run institutes too - they can only allocate 50% of the seats to students of their community, while the remaining 50% has to be filled with students from other community.
Apart from this 50% seats for their own community, they are also given more autonomy to run their institutions.
Why are they so allowed?
The indian state believes that minorities rightly have a concern that they can be deprived of educational opportunities as the majority hugely outnumber them. Thus, to allay this fear the constitution grants them the protection and privilege of running their own institutions which can be exclusively for their community to a certain extent, with more autonomy (which implies less interference from a "majority" run government).
Since any Hindu can start and run a school or a college, and thanks to the nature of India's population, it is guaranteed to be filled with more than 50% Hindus, we can rightly guess that the real issue that the Hindutva right-wing have is:
- They can't run castiest schools.
- They have issues with the "extra" autonomy granted to minority run institutes.
I have already addressed why India doesn't allow castiest institutes. On autonomy in minority institutes, it should be clear that this constitutional guarantee of autonomy is what prevents those in power from interfering in the affairs of minority run institutions (and was added in the constitution for precisely such a purpose - to protect the minorities from abuse by an unsympathetic majority in power).
This kind of fair balancing of the rights of the minorities, which the majorities are expected to defend and uphold, is what is attacked in the name of "flawed secularism".
Due to the real danger of right-wing religious fundamentalism in India, the constitution of India does dictate that the government administrate some of the major religious institutes of the majority.
The reasoning is simple:
1. They can only administrate and not interfere in the religious affairs of the institutions.
2. This prevents the hijacking of the institutes by religious fundamentalists who can divert the huge funds donated, for political purposes.
3. India being a majority Hindu country, will always have majority Hindus in power. Thus, the religious institutes will always be managed by a Hindu.
4. Part of the funds donated to such religious institutes are ear marked for charitable purposes. People expect this to be fairly used, and trust the elected government to oversee this with strict rules and regulations.
5. Minority religions too have similar government administrative oversights to ensure that their donated funds are not misused in any manner. However, their religious institutions are rightly allowed to be run by members of their own community.
So why are the majority religious right-wing in India pissed by this? For them, the only right Hindu eligible to manage temples is a Hindu approved by them. And they hate the fact that government appointed secular Hindus prevent them from taking over the religious institutes and (mis)using them for political purposes.
>Due to the real danger of right-wing religious fundamentalism in India, the constitution of India does dictate that the government administrate some of the major religious institutes of the majority.
and there is real danger of religious fundamentalism among muslims, christians, sikhs, parsis.. you name it. In fact, if you look at instances of religious fundamentalism, both christian and muslim fundamentalism vastly outnumber anything from everyone else combined. It's nothing but bigotry that you justify discrimination based on religious identity. Especially when your argument is "fundamentalism" - given you want to discriminate all hindus based on the expectation that some would be fundamentalist? This is pure bigotry, and your own religious extremism that wants to discriminate every single hindu. Remember it's the lower caste hindus who are not only poor, but discriminated and oppressed for good thousand years, and you want to discriminate and oppress the more? because some hindus might be fundamentalist? what kind of bigoted thought is that?
anyway, let's look at the rest of the arguments.
>. They can only administrate and not interfere in the religious affairs of the institutions.
You cannot administer temples without interfering in religious affairs - as they are for only religious purposes. But that's not it. It's fundamental right - every where in the world - to be able to run your own religious affairs. Secondly, government oversight and management leads to plunder of Hindu religious institutions and temples by those appointed by the government. Almost every single major temple has lost it's lands and wealth. Wealth that should have been used to start schools, hospitals and colleges - things that are useful for the devotee base. The political appointees are given exorbitant salaries while temple affairs are ignored (hell in 2018, tamilnadu priests had to approach the high court to increase their monthly salary from RS 20 - almost a third of a dollar - https://www.thehindu.com/society/faith/petition-on-temple-pr...)
>2. This prevents the hijacking of the institutes by religious fundamentalists who can divert the huge funds donated, for political purposes.
I already covered this in my first para. Use this logic on your own religious affairs and see how you feel. It's nothing but bigoted excuse for religious discrimination.
>3. India being a majority Hindu country, will always have majority Hindus in power. Thus, the religious institutes will always be managed by a Hindu.
Nope.Patently false. The temples and institutions are managed by state governments. Almost every tamil nadu, kerala goverments have been openly inimical of hindu affairs. True for current Andhra government too. Sometimes the appointees are not even hindu. In fact the last government put a christian in charge of Tirumala affairs, and had to change it after public outrage. So, just not true.
A hindu politician in power means nothing to me as a lower caste hindu. Again, it doesn't matter. It's a fundamental right - anywhere in the world - to be able to manage your own religious affairs. I also want to address the "hindu majority" part - organized minority always wins against unorganized divided majority. The upper caste were minority. The hordes of islamic invaders who committed unspeakable horrors on native Indias were minority. The british who colonized entire India were minority. The europeans who conquered and genocided the natives in the Americas and Australia were minority. Also, Hindu community isn't monolithic. It's thousands of languages, millions of gods, even more traditions that wary within a few kilo meters, even more sacred texts - all collectively given a name. Hindu, Sindhu, India all have the same linguistic root. Viewing all of that with a single collectively identity is the work of Christianity and Islam - non Indic thoughts. It's like calling everyone on earth "people".
I also want to address your majority/minority thing. Why do you view everyone through the prism of religious believes/identity? Why not left handed person vs right handed ones? coffee lovers vs tea lovers? football vs cricket? Just because religious believes and identity is important to you and you view the world through the prism of religious believes doesn't mean the world should run based on it. It definitely shouldn't mean laws should be based on that. The only reason i speak on behalf of hindu rights is because the poor lower caste hindus who were oppressed for a millennia are discriminated even now based on their religious identity. Otherwise, who cares? Keep your religious believes to yourself and let others have theirs.
>4. Part of the funds donated to such religious institutes are ear marked for charitable purposes. People expect this to be fairly used, and trust the elected government to oversee this with strict rules and regulations.
Again, upto every single institution to prioritize things important to them. What is priority for your community maynot be what is priority for others. If you think government oversight is so good, do it for everyone. All I am asking is for equality. No discrimination. If I donate to a temple, I am donating to that temple/deity. This is not charity. Again, maybe different for you, but that is fine. Don't generalize and apply your worldview on others. That's the literal definition of religious fundamentalism - that even others live your religious code.
>5. Minority religions too have similar government administrative oversights to ensure that their donated funds are not misused in any manner.
No they don't. I know instances of Sunday masses and mosque committees openly campaigning for chosen political candidates. Article 29/30 gives you absolute freedom to run religious institutions and affairs however you want. Then you have article 25, NCMEI, and a slew of local bodies. Not saying it's good or bad, but this is what it is.
>So why are the majority religious right-wing in India pissed by this? For them, the only right Hindu eligible to manage temples is a Hindu approved by them. And they hate the fact that government appointed secular Hindus prevent them from taking over the religious institutes and (mis)using them for political purposes.
Ahh yes. Every hindu voicing about discrimination is because he is "right-wing". Never mind it's oppressing the ones who were already oppressed for good thousand years. Never mind overwhelming majority of the Hindus is impoverished. Never mind the only means for social mobility for vast majority of them is education, and these bigoted discriminatory laws prevent opening schools. I want you to look at your own sentence and replace "hindu" with your religious identity.
I also want to address a few points mentioned in your other post.
1) secularism is a function of state. Individuals aren't secular. In India, it's just code for non hindu, or a hindu that isn't religious.
2) caste schools - if you are so concerned, why not minority status for the lower caste hindus?
3) 50% - patently false. There are islamic schools where i am from that is 100% muslims. Schools which start at early morning and ends at 6 PM evening. Schools that kids young as 6 year old go in purdah. I want to know where you got the 50% from?
4) Hindus are allowed to operate schools - yes, but making it practically impossible with article 25, 29, 30, RTE and 93rd amendment. Also, as a dalit who escaped the system, it's ILLEGAL for me to start a school for impoverished and ignored dalit kids, as RTE forbids me in screening kids. Now if you argue this is to prevent upper caste only schools, then the same must be applicable to Muslims only schools and Christians only schools. Also, read point 2. Do the same exceptions for lower caste hindus.
I want to end this long post by saying that if you want to discriminate based on religious believes/identity, then you are a bigoted religious supremacist. No two ways about it.
That is a false propaganda spread by the right-wing because the indian constitution also permits the government to oversees the administration of even the minority religious institutes by framing laws and regulations. And they do so. (Some states even have a whole ministry and their own state laws added to it).
E.g:
- Shiromani Gurdwara Parbandhak Committee - This organisation is governed by the Chief Minister of Punjab (an elected politician) and is entrusted with the security and maintenance of all Gurudwaras and religious places of importance of the Sikhs. Delhi Sikh Gurdwaras Act, 1971 defines how Sikh's religious institutes can be administered in the Delhi union territory.
- Waqf Act (1954 and 1995) and the Central Waqf Council of India: The religious and charitable institutions of muslims are administered by Waqfs (Trusts). The Central Waqf Council is headed by a Union Minister, along with 20 other members appointed by the Government of India. They oversee the administration of all the musim waqfs in India, creating the rules and guidelines and advising the state bodies. (By the way, there are now 30 government run Waqf boards in 28 states and other UTs in India).
- Indian Church Act, 1927 - Till it was repealed in 1960, it dictated the rules on administration of Churches. No new law replaced it. One of the reason being that that Christians forms less than 3% of the population and they often choose to register their movable and immovable properties under the the Societies Registration Act, and not under the Religious Endowment Act or The Charitable and Religious Trust Act, 1920. Thus, many of them come under the more stringent NGO laws in India, voluntary, and are managed more professionally. (After a recent scandal on misuse of church funds and properties in Kerala, the Kerala government plans to introduce a law to oversee their activities more stringently - https://www.thenewsminute.com/article/kerala-draft-bill-regu... ).
So understand clearly that such arguments and propaganda of the right-wing that only Hindu religious institutes are governed by the Government of India is an absolute lie. Their real anger is with the fact that they cannot take-over the Temples and manage and misuse it for their political purposes. It has nothing to do with "secularism".
In fact, with The Religious Institutions (Prevention of Misuse) Act, 1988 the government even clearly defines what it considers to be illegal in any religious institute.All the rest of your arguments that you believe and are just plain lies of the right-wing, without an iota of truth in them (some are facts that you have been misled into believing is wrong). I can point out the actual facts to you if you cite your sources for them.
1) in the case of temples, the money to run it comes from devotees, but the complete administration is done by the government. This means government hires and fires the employees, decides the salaries, have complete oversight of the money incoming and outgoing, decides what to do with the money. All of this is funded by the temple devotees.
I don't know much about gurudwara, and by own admissions, church act is null and void, but i can speak for waqf and mosques. Mosques have zero external interference. It's run by mosque committees formed of the local Muslim community elders. How is this even comparable?
As for waqf comitte, let's see. Sure they have namesake goverment appointee. But he does nothing in terms of setting the agenda on the waqf properties and institutions' administrations. They are completely decided by the Muslim community leaders who form bulk of the committee. They not only have complete independence on administration, in some cases (for eg: in kerala) their salary comes from state exchequer. So just to reiterate, temples are completely run by the state government with the funding coming from Hindu devotes, while the exact opposite is true for Muslim religious institutions, and you want to say both are same? Temple priests had to go to court (Indian courts that takes decades to settle a case) just to increase their salary from 20 rupees and you say they are same type of interference? That's a whole another level of gaslighting and bigotry.
To quote waqf kerala state website (first link on state waqf board google search): "The State Government appoints a Chief Executive Officer for the Boardin consultation with the Board . Also the Board is empowered by the Act to appoint such number of officers and other employees as may be necessary for performance of its functions in consultation with the State Government under section 24 of Wakf Act,1995. All the employees of the Board are deemed to be public servants within the meaning of Section 21 of the IndianPenal Code(45 of 1860)"
2) Now let me address this doesn't even remotely address the main point that i was making. Waqf plays no role in the administration of educational institutions.
Things matter here are:
article 29(1), 30(1), TMA Pai judgement, Art 15(5) through 93rd Amendment, RTE.
You can read about these on your own. The tl;dr of it is that, Muslims/Christians/Jains/Sikhs etc have absolute freedom to create and run schools with complete autonomy with the magical "minority status". Also, in case of Muslims/Christians/Jains/Sikhs as opposed to linguistic minorities, there is this thing called NCMEI who will automatically grant the status to a new institutions if the state does nothing on the application for the status. These institutions are run with complete autonomy on hiring/firing teachers, failing students, expelling students, some of the curriculum (that allows such human rights violations as a christian school forcing a non christian student enrolled to attend bible classes, or parading the students for political causes etc.). The schools can screen 100% of students on whatever criteria decided by the management setting whatever tuition fee. The teachers doesn't have to be SET/NET qualified. In some cases (aided schools), the funding comes from the government. These aided minority colleges are exempt from quotas (for poor, SC/ST etc) that are applicable to fully unaided Hindu run colleges.
For a Hindu run school, no screening allowed, teachers have to be SET qualified, at least 25% of the seats have to be reserved for government, students can't be expelled, and a lot more.
3) Then there are things like MSDP, hunaar haat, scholarships, subsidy for religious pilgrimages, salaries and pensions for priests and scholars and lot more that the Indian state discriminates massively on religious identity - which you ironically call "secularism".
You can't make your arguments by forever shouting right-wing after every sentence. There is no right or left wing. It's a meaningless adjective to shutdown any discussion to dehumanize the other.
There are authoritarians and religious fanatics. I argue that everyone must be treated equally irrespective of their religious believes or identity, and you want to discriminate others based on their religious identity and believes.
Please don't do anything like this on HN again, regardless of how wrong someone else is or you feel they are.
Please don't do anything like this on HN again, regardless of how wrong someone else is or you feel they are.
But it was hijacked and derailed. As I have pointed out to you before, it's a tactic of the right-wing online to deliberately generate controversies on ideas they don't like and then abuse the reporting tools to get it removed if they can't browbeat the original poster.
I mention this not to pick an argument with the mods here but to make you recognize this pattern.
If other comments are egregious, flag them and/or let us know at hn@ycombinator.com and we'll take a look.
I can see how one can conclude that. But I replied to a post with honest intention (it hadn't been flagged, and I assumed secularism was a "safe" topic :). But it wasn't certainly on the topic, and I'll keep that in mind from now before contributing.
ha
Unless you wish to wear religious articles.
But yes, religion seems to be a bit of a get-out-of-jail-free card these days - people and organizations get away with a lot of shady stuff under the disguise of religion and something really needs to be done about it.
>But yes, religion seems to be a bit of a get-out-of-jail-free card these days - people and organizations get away with a lot of shady stuff under the disguise of religion and something really needs to be done about it.
Well that was my point: secularist impulses are often rejected, especially in the anglosphere. The people who could do something are often prevented from doing so, while religious orders are free to leave broken lives in their wake.
France doesn't understand freedom of religion, a fundamental human right which they have pledged to uphold. Take the french school headscarf ban or the stupid outrage about the Burkini
They believe in not forcing people to follow a state religion. That’s not the same as letting people do whatever they want because “religion”.
It’s not like most religions believe in freedom of religion anyway. The same people who argue for the right to wear certain headwear belong to a religion that prescribes the death penalty for apostasy.
Perhaps there are valid concerns that many women are being forced to cover themselves against their will, but are unable to do much about it. I havent studied this spesific issue enough to say either way, but I am not clear where your certainty is coming from.
The logical thing is to make Apple decide between servicing the entire American and European market and caving to repressive regimes.
Many religions actually predate iphone apps and thus may be able to get on without them. I think Moses himself got by with basic html though I may be wrong on that.
Companies are not a suoernatural force, they are conposed of people.
I assume you know that happened all the time during the Reformation period with Henry the Eighth starting it, with a contrasting bit in the middle where Bloody Mary persecuted non-Catholics instead. They were bored and the internet hadn't been invented yet.
Once kings and queens weren't in charge, things got a lot more relaxed in that area.
Anyway ... if
- a home entity is operating in a foreign realm,
- obeys the laws of the foreign realm,
- brings back money to the home realm,
- doesn't try to turn the home realm into the foreign realm.
what is the problem?
Just because a company operates in a foreign realm under their laws doesn't mean it's trying to turn its home realm into the foreign realm.
Now, if the entity is partially owned by the foreign realm ... then we can question motives, of course.
Statements of Mirza Basheer-ud-Din, Ghulam Ahmad’s son and successor, including what he wrote in his book Ayena-e-Sadaaqat (p.35):
“Verily, every Muslim who does not pledge allegiance to the Promised Messiah (Mirza Ghulam Ahmad), whether he heard of his name or not, is a disbeliever and outside the fold of Islam!” He is also quoted in the Qadiani periodical, Al-Fazl (30th July 1931) as reporting from his father, Ghulam Ahmad himself that he said:
“We disagree with the Muslims in everything: concerning God, the Messenger, the Qur’aan, prayer, fasting, hajj and zakaah. There is a fundamental difference of opinion between us in all of these things!”
Regardless, I wasn't advocating or defending their persecution.
https://ahmadiyyafactcheckblog.com/2017/12/22/mirza-nasir-ah...
We now see that Apple and Google, time after time, easily submit to the will of local governments and remove questionable apps. Yet, Telegram was NOT removed. Russian media agencies claim that RosKomNadzor asked Google&Apple to suspend the app, but the source for all media publications was always the same press-release by RKN. So it keeps me thinking: what if the world was played and all this 'blocking' scandal was just a publicity stunt to raise Telegram's profile as a service that does not give up data to authorities?
Does anyone know if we can confirm via Google & Apple that they were asked to remove Telegram from play stores (and refused), or... they weren't really asked at all?
https://en.wikipedia.org/wiki/FBI%E2%80%93Apple_encryption_d...
In that case Apple broke no laws. The FBI very likely did not have the legal power to compel Apple to break the phone’s encryption. The FBI issued orders to Apple, Apple legally disputed the orders. Apple's actions in disputing unjust orders is allowed under US law.
Versus this case where the Pakistani government does, unfortunately, have full authority to pass and enforce this law as harshly as it wants.
If they were giving the FBI backdoors but not the UK or Pakistan, then it would be a different story.
The course of action they followed implicitly supports human rights violations, in order to continue operating within a given country. Note that I am not saying the action itself is a human rights violation. They certainly have the right to choose what to publish and they are limiting the scope of their actions to the laws of the country question. The decision is entirely reasonable if the context of those laws is ignored. The decision is also entirely reasonable when you consider that Apple and Google are large enough entities that not operating within that country or doing so in violation of their laws could rightfully be considered as exerting political pressure.
I doubt that there is actually a good answer to the question. There is only a lesser-of-evils answer, where they probably made the right choice even though I find their profiting from that choice disgusting.
To comply with the law.
No, I don't like it either, but I also don't like the idea of corporations having the ability to flout the laws of sovereign nations because they disagree with them.
> The course of action they followed implicitly supports human rights violations
This is not a "course of action" anymore than not committing a crime is a public service. Enforcing human rights laws is not Apple or Google's job, full stop. They are corporations who's goal is to make money, and that's it. Enforcing human rights is what Governments are for.
Instead of asking "why aren't Apple and Google helping activists in Pakistan?" ask "why is Pakistan allowed to abuse it's citizenry in 2021?"
I mean, they're going to do that anyway. They will enter all markets they are able to, and profit as much as they can. That's the entire point of their existence: generate value for shareholders.
I'm not saying I disagree that this situation should be avoided, and in fact super agree with you saying that this moment in history is a consequence of earlier ones more than anything else. However, there's a reflexive action where people are like "$corporation needs to make more ethical decisions" and I cannot overemphasize how ridiculous this view is. Corporations are not even unethical, they're aethical. Their decision making is entirely focused on maximum profit generation.
Now occasionally they'll do something ethical, but oftentimes this is solely because the negative PR from doing something else, or doing nothing, would cause too much damage to the bottom line, however relying solely on this mechanism to illicit change in said corporations is optimistic at best. Instead, legislate what must happen. If you don't want corporations to use child labor to mine minerals, then make that practice incredibly illegal, and make sure the costs to do it anyway are sky high compared to the ones to not. And do it with law, not protest.
No, they really don't. If they 'chose' to publish an app that is banned by Pakistan, the ultimate end-move would be for Pakistan to simply disable the app stores completely.
If Google or Apple wanted to squeeze Pakistan or any other country such that they would simply stop providing any services there or to any phone that has been located in Pakistan at any point. Within weeks, the app stores would be restored.
Also, I found it disingenuous that Google plays "it's the law card" when it spends millions of dollars a year lobbying in the United States to get laws changed. Now, it may be much harder to get the Pakistan government to change its mind around the inclusion of "Muslim" for online content for this group - but I doubt Google has bothered to try...
There is more than a country's law to consider, there is international law and war crimes tribunals. Nothing maybe for Google to worry about yet, but what if Pakistan passes a law is passed that requires Google to give up all search data on this minority population in order that the government can monitor, imprison or kill them? I'd like to see how Google's legal team would respond to that. I'm guessing comply and cover-up, but I'd like to be wrong.
Note it doesn't even have to be an international law, it can be a better, future Pakistan, perhaps one with an Ahmadiyya leader - as inconceivable as that seems now. Germany for example, is charging an old lady with aiding and abetting murder (10,000 times!) for her secretarial work as a minor in a concentration camp. Pakistan is bigger than Germany and Google is good at doing things at scale... so let's hope Google leadership leads.
That's society. We shouldn't throw our hands in the air and blindly follow all laws just because there's no objective truth.
They do every day when it's in their interest...
It isn't a case of 'caving to pressure', but of 'complying with the law', since the apps are available in other countries, just not in Pakistan, where they are deemed blasphemous, according to their laws.
If you are accusing me that I'm preaching and not following my own words, that is a big assumption on your side.
This is what I'm accusing you of. How has Chinese affairs changed for the better after Google?
Of course, all things above are not simple. There is the prisoners dilema "if not me, then someone else will do it", and "if it is me, I can prevent even worse from happening", but there is also the "slippery slope" where making small concessions leads to more and more concessions. So, everyone make there choices and we all leave with the consequences.
You're right that this is beyond the scope of Google in the same way that it's beyond the scope of any individual. But together humans can slowly influence other humans and doing the right thing might be a tiny influence but eventually these might add up.
Google restarted business in China around the same time it was able to bring the BeyondCorp initiative online.
Why not? They, like anyone else traveling or doing business internationally, should decide which countries should be avoided. They can use whatever opinions or judgements they want. It is possible for a huge international corporation to have some sway on a country by not doing business there. But that's not always a bad thing. I'm more afraid of bad governments never suffering from bad decisions than this slippery slope.
Why not? If they can decide which speech is tolerated on their platforms and which isn't, then why not this?
Nothing; that's most of the idea of a government.
So, to answer your question that starts with "What's to stop any government", the answer is : nothing.
Pakistan will literally sacrifice its economy for the sake of keeping Mullahs happy. It's sad and despicable.
It is sad and despicable and entirely human nature.
It's going to be exciting times with a lot of societal questions and problems to be answered as these new technologies take off and the old model of advertising and free services for personal data get replaced with a new model.
Some of this can be understood. Because intra support is a characteristic along minorities. But the level is not just support but also active hate and cult like behavior.
What if someone makes a bible that says Jesus was engaged in a homosexual relationship with his disciples?
I'm curious if you can draw the lines on those or if that's harder to say "this is clearly allowed".
Like the Qur'an? No problems bud.
>What if someone makes a bible that says Jesus was engaged in a homosexual relationship with his disciples?
If I actually thought their religion truly believed that, absolutely a-ok. If they were doing it to be assholes, I'd still have no problems with it but I understand why there would be some people very upset and wish they would voluntarily stop.
That's also how I view depictions of Muhammad, if apps involving that were what Pakistan banned I'd see every party involved as objectionable. Here there's a clear victim.
If you're trying to refer to Muhammad, calling a few lines about a political marriage not contained in the Qur'an "promoting that viewpoint" is assholish behavior.
If there's some other target or just a hypothetical, it would depend on how the religion viewed the section today.
If a religion today promoted that a 50 year old can marry a 9 year old, would you ban it or not?
If a religion today claimed that the rapist of a woman who was single was forced to marry said woman, would you ban it or not?
Despite your attempts to provoke me, my answer to every question has been "it's fine" except for the clear cut case of abuse. Now you're continuing towards what I view as islamophobia even after my warning. I really don't understand what you're hoping for here.
Child abuse, rape, and forced marriage are all things that should be illegal. Claiming a law is wrong shouldn't be illegal, but if the church was actively pushing their members to commit crimes they would likely be accessories. At no point would I ban a religion.
But you bring up a great point again. Define religion? I take it Satanism is a religion to you yes?
Because this started with your objection to me saying religious persecution is wrong, and within three posts you had called Jesus gay and Muhammad a pedophile just to see what kind of reaction I gave. If you disagree, explain what you're hoping to get out of this interaction.
As a side note that many readers might find interesting, delusion as defined in the DSM-5, the book that defines what is and isn't a "mental illness", EXPLICTLY makes an exception for "religious beliefs" when it comes to delusions. I.E., if you believe in Zeus and Thor and claim you pray and worship them, you can can be admitted for delusion because those "religions" aren't considered socio-normal, I.E. no big groups of people actively practice them. It's kind of the idea why cults are considered delusions. Now, you take that same exact logic, but apply it to someone who claims they talk to Jesus or Allah, bam, exemption and it's perfectly normal delusions.
I wish people didn't hold beliefs I find nonsensical, but they likely feel the same way and any action I try to force on them will not improve anything. It's unfortunate that many are fine forcing things on me, but that doesn't mean I should adopt the practice.
>DSM-5
DSM-IV, it was changed in DSM-V.
As for your definition of religion, I think it is entirely relevant, as you suggest my ideas on redefining Christianity to include a gay Jesus is offensive to religion. Well, if you are going to claim that, I would challenge why this religious belief is less sacred than the traditional view of Jesus according to Christianity. How do you define religion is definitely relevant.
As for the last comment of it being DSM-V, what does that matter when referring to it as DSM-5? As far as I can tell, it is not a meaningful distinction. Do you disagree with the idea that religion has a specific exception in the current DSM when concerning religion?
>gay Jesus is offensive to religion
No, its intentionally trying to be offensive to the person you are talking to. Any example of a theological difference works for your argument, yet you kept returning to ones I said we're offensive.
The definition you provided was in the DSM-4, the one in 5 is different. I have no opinion on diagnosing delusions.
As for the DSM 4 versus DSM 5, please, if the distinction of which document we are using to define delusion has changed, do you mind explain your rational for why the DSM 4 has an explicit exception for religion concerning delusion when compared to how the DSM redefines it?
I was just fixing your mistake on the DSM part, but if I'm honest the religion exception was probably to prevent assholes from using it to label anyone religious crazy, and the new one makes it more clear harm is necessary.
And harm isn't necessary in the DSM 5. Where are you pulling that idea from? Which part of the wording specifically? I'm referring to delusion disorder.
All i said was banning an app based on intolerance of a belief is more objectionable than going after an app out of geopolitical rivalry.
Every classification describes harmful delusions, and the symptoms are about ways it negatively impacts your life.
As for religion and beliefs, is it possible to have beliefs without religion, or religion without beliefs? Can you ban one and not the other?
And banning for intolerance of a belief is exactly what happened to parler and Trump in the US. Are you against that as well even though it directly lead to an assault at the capitol?
Do you think religion or beliefs can have negative impacts on a life?
Everyone has unreligious beliefs, but my rough definition of religion requires beliefs. You could make a law banning religious beliefs, but enforcement would be a shitshow.
Beliefs can be a negative thing for your life, and they can lead you to things like insurrection. Banning them will not stop this, and will cause additional damage to society.
You might as well be talking about any of a zillion laws within 195 different countries that one might find objectionable, it's exactly the same 'problem.'
What's the premise? Pakistan doesn't get to decide their own laws? That's identical to saying that Pakistan shouldn't get to decide how networks operate in their territory.
And if we're going there, no nations in Europe should be allowed to determine their own speech laws or restrictions because I largely disagree with them, and they also shouldn't be allowed to control or restrict any networks that operate within their borders under any circumstances, and that includes barring them from limiting any content for any reason. Fun game.
There are a lot of really bad nations and a lot of really, really bad laws out there. What's the plan for all of that? Because the Internet is a tiny little fraction of that problem and it's tied up in the fact that people outside of a nation generally don't get to dictate what happens inside of that nations, that goes for trade / culture / laws / religion / et al.
Is the problem Pakistan's culture? Government? Religion? What's the plan for dealing with the first order problem there, given the restrictions on the Internet are distant down the line from that. Bar Pakistan from dictating their own culture? Invade Pakistan and re-orient their government?
I don't expect anyone will dare to go anywhere near any of this intellectually. The easy thing is to just say: but Pakistan shouldn't do a thing regarding the Internet. Cool, now what? You've said it, now what do you plan to do about the way the nation of Pakistan operates, because that's actually the central matter here. They are de facto the gatekeeper for the Internet within their sovereign territory, period. See: China and how they operate the Internet within their territory. Would anyone confuse whether China is the gatekeeper there? Of course not.
An extension of all of this is: companies and individuals should never trade with bad nations, because they have to comply with local laws to do so typically (and that can facilitate oppression and tyranny in such nations). That's identical to Google & Co. complying with what Pakistan tells them to, in order to operate within Pakistan's sovereign territory. So, what's a bad nation? Which ones go on the list? What kind of trade is acceptable? Who decides that? More fun.
Of course, a nation state that's truly committed to the warpath can always escalate and ban more stuff, but that's a costly activity and there's a lot of friction associated with doing so
This attitude pervades tech-inclined folk's discussions of politics, as if the Internet is somehow above the laws and culture of the places where it operates, especially with regard to the global south. Just because you either don't comprehend or don't respect a given culture enough to learn about it, doesn't mean it no longer applies to you.
I of course disagree with what's happening here, but nothing Pakistan is doing here is illegal or surprising.
I understand the point you're trying to make: technologists undervalue national sovereignty when it's from a non-Western / less-democratic country.
But try to appreciate parent's point as well: that there are technical qualities about the internet that make it censorship-resistant.
Yes, you do. Because within the borders of that republic, regardless of how banana it might be, it is the Government and it has power. I feel like this is the penultimate expression of privilege for Westerners, to find out that the madman running around in tanks and aviator sunglasses in that part of the world, you know, over there, actually does have direct and indisputable power over MILLIONS of people and in all likelihood, is probably killing tons of them. Like, we know that, but we don't understand what that means, not really. How could we? I find it hard to conceive of something further from my reality.
And ultimately, for all the legitimate strengths the Internet has to fulfill the dream of these folks, in terms of speaking truth to power, ultimately, Governments can turn it off if needed, as we've seen, if it becomes too much of a problem.
You're absolutely right in that companies, as legal entities, have to obey laws in whatever jurisdiction they operate.
But the "internet routes around censorship" folks are usually talking about company-less code (or information), in its pure sense.
That is effectively influenced by only two variables: the cost of copying and distributing it.
Digital technology has driven that number far lower than it's historically existed. And in that, it's a fundamental change.
To cast into concrete terms, we're talking about Facebook (company example) vs DeCSS (code).
Facebook cares if Pakistan or the US says something must be so. DeCSS doesn't.
Is it company-less, though? Code is useless without the silicon that brings it to life, without the people that maintain that silicon, without the power grid that energizes it, and without the data links that connect it. Like I understand what you're saying, you're saying that the pure technology itself is the liberating part, and I agree with that about halfway. But code doesn't run on nothing. To run your code, you'll need a computer, either in your home or business. That computer is sold to you by a vendor, and it's connected to internet sold to you by a different vendor, and is powered by electricity sold to you by a different vendor. Ergo, your code is dependent upon the infrastructure to which you are in turn beholden to. And none of this changes if you use AWS or whatever, you're just adding more vendors and more middlemen, who in turn are buying the needed things from whomever else, etc. Ultimately, if whatever authority decides you must not proceed with what you're doing, that can be enforced in numerous ways, all of which mean that you will not proceed. Or at the very least, will make it much harder.
We saw this recently with the Parler fiasco.
> To cast into concrete terms, we're talking about Facebook (company example) vs DeCSS (code).
But DeCSS only works with DVD drives sold to you by manufacturers in PC's sold to you by manufacturers, running on electricity sold to you by a utility. The code, the information, that's free. But taking it and doing something useful with it, in this case decrypting DVD's, requires hardware, and if for whatever odd reason the U.S. State Department decided that nobody was ever going to use it in the States again, maybe they couldn't stop it entirely, sure, but they can make it infinitely more difficult to do so.
Given the current state of technology, and the diversity of vendors at every level, there is no way any country could impinge on an individual's ability to access general purpose computing.
For example, that the US has the power to ban optical disk drives that don't scan for and prohibit certain contents? Ha!
Among the ridiculous points this is not reality, in no particular order. (A) General purpose computing would have to be banned. (B) This hasn't even broached the topic of content encryption. (C) The level of control over imports would have to be completely overhauled to something approaching North Korea. (D) Domestic manufacturers would have to be banned from producing programmable processors.
This is literally not the world we live in. Even in China.
It's not a game of qualified answers. If (1) I have a general purpose computer & (2) I have code that can accomplish the intended activity on that general purpose computer, then (3) no one can stop me from executing that code.
The closest example is metadata tracking artifacts in printer documents [0], and previous efforts to technically prohibit currency counterfeiting on then-new color printers.
But that's fundamentally different than what we're talking about here: there are a limited number of manufacturers, in a low margin business, that's highly specialized.
A company like Google might not have the power to say no to censorship in China, but they're a lot more likely to have considerable heft against a nation that can't credibly mount a replacement for something like Google. Laws aren't absolute - like all other human institutions, they're subject to pressure. Put enough pressure on and they can switch from something being forbidden to being allowed. (In the past, corporate pressure has been "up to and including outright overthrow of a government", in the case of what was done to the Honduras on behalf of the United Fruit Company, so ... some options are off the table because they're immoral, but corporate pressure don't have any hard ceiling on what it can theoretically accomplish.)
And my point isn't to denigrate those efforts as they are, merely to point out that the fact you're permitted to engage in those efforts is contingent on those efforts remaining ineffective. Those in power will never concede power to those without peacefully, this is a lesson history teaches us all the way back to the city state of Ur. If you ever were to engage in efforts that caused legitimate destabilization of the power structures above you, those efforts would be put down. Probably legally, possibly violently, but they will be put down.
The fact that some Governments are quicker to pull the metaphorical triggers, doesn't mean the others are therefore not armed.
> A company like Google might not have the power to say no to censorship in China, but they're a lot more likely to have considerable heft against a nation that can't credibly mount a replacement for something like Google.
This presumes the Government in question sees value in a thing it is trying to actively remove. Like I'm not trying to be rude, but do you think it's a major concern of Pakistan's leadership that their people have ready access to Stadia and Chrome? Or the search engine itself, for that matter?
This isn't really supported by how other similar devices are treated.
We aren't seeing all PCs having hardware level censorship functionality inserted into it, as the behest of governments.
The idea that a country would stop all phones from being purchased, if phones simply worked similarly to PCs, sounds about as unlikely as a country blocking the purchase of "unlocked" PCs, which we see is not currently happening.
I mean, that literally did almost happen once, right here in the US of A. And sure, points to you, no country has yet attempted it since then, but also, China has locked onto a much more productive and efficient model; controlling the flow of information itself, rather than the client devices at hand.
And yeah, that's circumvent-able by users of sufficient tech literacy and bravery, but also, that fact has not presented an issue yet for China's Communist Party in their efforts to keep a stranglehold on the culture of their country, apart from perhaps Hong Kong.
> controlling the flow of information itself, rather than the client devices at hand.
It is still significantly harder to enact censorship on a wide scale as china is trying to do, than it is to simply change 2 app stores.
The stuff that china is doing, is much more difficult. It uses a lot of resources, and is not perfect.
I would rather more barriers be put up, so as to make censorship more difficult, wherever possible.
And making phones more open is another such barrier, that makes censorship more difficult.
Rights are not binary. Oppression and censorship is a spectrum, and taking actions against such oppression makes the oppression less effective, even if some oppression still happens.
So in such countries the movements with banned apps should post step by step guides for their followers of how they can enable sideloading and install the banned app.
On iPhone you have to root your phone for sideloading, so that is a closed system for the average user, but on Android there is an option for that, so no rooting is required:
https://www.howtogeek.com/313433/how-to-sideload-apps-on-and...
If anything, Google and Apple have more leverage than F-Droid or similar because Pakistan can't block them without significant backlash, and needs their cooperation, which is at least debated ( point in case, the article says a few of the apps weren't blocked by Google).
And furthermore, anyone can install any apk or app store serving apks on Android devices.
If users could load any apps they want outside of the google and apple stores there would be many gates that countries like Pakistan would need to close. Not only more gates but new gates opening every day. Basically, it would be the old internet model, which is very difficult to control.
If your app requires some sort of background functionality (it is a messenger, or anything) you would have to run through some ugly hoops to keep it running, or you have to rely on push notifications. And push notifications are not available for sideloaded apps.
Say Israel makes a law that Arab citizens should be tracked through a digital symbol to identify that they are of the non-Jewish subset of the population — should US companies comply? And I specifically choose Israel because it has a history of discrimination against its Arab population.
The major notable case of non compliance has been Google not entering China, which I argue has been more to do with internal activism than the company's preferences. Would also say that it is harder to leave a country once you're in it than not entering in the first place, so I think Google might not have left China if that were the case.
Apple happily conducts business in China and I am absolutely certain allows backdoor access to the Chinese Government. Arguably, the US getting backdoor access is almost as bad so we should already be up in arms about this, but I don't see a protest anywhere.
Hope the new privacy and decentralization wave makes it very hard to spy on people.
There are basic human rights, that when breached by a law, make the law a crime.
Sure its fuzzy around the edges but like the pamous supreme court case with porn: "i know it when i see it"
But a legal entity in Pakistan have to obide by those rules. And if it's profitable - they will.
Replace Pakistan with any other country name, the argument doesn't change. It's the law in that jurisdiction.
You can't really mix and match the legislation you like and don't like.
No idea if the particular law is just, but that's not the question. The question is - is it profitable to abide by it?
The 'problem' here - is that outside actors are forced to become 'complicit' with all sorts of laws that are potentially an objectively 'bad'.
By removing app restrictions by Apple and Google - we remove the complicity, making the issue squarely one of Pakistani authoritarianism.
With Google, at least there are ways to install apps without their app store, with Apple, obviously not.
If someone was hosting a website outside of Pakistan, it would be much harder to take down than just petitioning Google or Apple.
Wordpress powers 40% of all such websites. But for Web 2.0 where are the open source alternatives? Discourse? We need something that can handle chatrooms, videoconferencing and more, and can be hosted anywhere.
All around the world, we need such web based tools.
ISPs are still in Pakistan, so if the country wants, there are a myriad of ways to block a website. Most are preventable, but for the majority of people the site will be effectively blocked.
The problem here lies with Pakistan, not Apple and Google.
An alternate App Store operating in Pakistan would be subject to the same unjust laws as them. The most Apple and Google can do is leave the market. There's an argument for that, but that doesn't make those apps available in Pakistan, and, more importantly, doesn't end the oppression of Ahmadiyya Muslims in Pakistan.
There are arguments against gatekeeping tech companies, but this isn't one of them.
From the article:
> The PTA also ordered shut a US-based Ahmadi site, TrueIslam.com, threatening its administrators with criminal charges that carry a $3 million fine. The decision may not be enforceable, since the people who run the site, including Zafar, do not live in Pakistan.
I don't think so. Why wouldn't Pakistan simply require them to block it anyway?
> ...since the people who run the site, including Zafar, do not live in Pakistan
Not relevant. In this case, Apple and Google do business in Pakistan. You can argue they need to leave the market. If so, let's hear it. (Personally, I don't think that would have an impact or be the right way to go even if it did.)
The Pakistani government can require that Apple and Google block certain apps and require that they maintain their ability to do so.
I don't dispute that Apple and Google do gatekeeping. They do. We can discuss the pros and cons of it. But that is simply not issue here.
In general, we do not see governments doing this, no.
For example, I am sure that some people in Pakistan own intel/windows computers.
But Pakistan is not making laws that require every single intel/windows computer to block certain content, at the hardware level of the PC.
That is something that seems pretty difficult to enforce on all PCs.
If phones worked more like PCs, then it is likely that they would enjoy similar benefits.
Android already allows side loading apps which don't have to come from an app store.
Would they, though? How can you stop arbitrary APK downloads from the internet? Or a site that constantly changes its domain? Look at how blocking places like The Pirate Bay goes.
I think there is more to be said for the impact of Apple and Google leaving the Pakistani market than you grant.
Google is willing to leave the Australian market because they don't want to share revenues with the newspapers they skim for headlines, but they will suppress religious minorities to comply with theocratic governments.
These Western companies do not hold any values.
Well... Their content is being blocked on behalf of their own government while Pakistani social media content, especially Twitter content is being banned by Twitter India on behalf of Indian government. Recently my account was restricted when I RTed tweets of an Indian raising voice against farmer protest and once I got banned because I RTed a tweet about atrocities in IOK.
We also witnessed how parker app was banned and how many content is taken down on behalf of Many governments.
The point is, many counties are involved in such wicked activities one way or other regardless of who is pro democracy and who isn't.
----
like... on reddit, govt of pakistan banned some subreddits... but there is some bizarre pattern and it's not clear exactly what is banned, leading to some hilarious discoveries,
it's not just all subs tagged "nsfw", coz some of them are accessible, strangely enough (thank goodness for the RES nsfw filter)
/r/trees is banned... but /r/marijuana is not, nor is /r/cocaine for that matter ;p
quite a few porn subs are banned, which is understandable... but also banned is, and I shit you not, /r/handholding
it's literally a sub about anime characters holding hands, I mean....
just checked, /r/exmuslim is accessible, and so are various ahmadiyya related subs, (for now atleast) so huh...
I remember when /r/mapporn got banned once upon a time, but that was lifted
----
same for websites, you are browsing and suddenly you are met with a "surf safely" warning, and there is no rhyme or reason, there is nothing in the URL or the website content that resembles anything bannable, but yeah, until some fuck updates the filter, we are stuck
----
still, I make sure to NEVER EVER EVR say anything that remotely even touches any controversial subject even obliquely, it's a death sentence for your entire extended family, and accusations fly all too freely
https://twitter.com/search?q=blasphemy%20(from%3ASAMRIReport...
I think the best case scenario is to deescalate the situation while also minimizing the impact of the violation; I don’t have a clue how best to achieve this lofty goal.
Country X passes a law that says search engines cannot return politics results.
If I stay in country X and filter out politics then the people in country X end up with no politics search and the best search in the world in all the other categories.
If I decide to not operate in X then the people there use some second rate search engine that obeys X's law. The people of X still end up with no politics search and they end up with second rate search in all the other categories.
How does my not operating in X help the people of X?
It's hard enough to mount resistance against a repressive regime when it is blanketed with propaganda.
When companies like Google and Apple operate in those nations, they help legitimize and normalize that regime, confirming all the propaganda.
After all, the Google brand didn't come from the regime, they are a foreign firm that decided it was ethical to do business there.
If you are asking how best to help their population in general, there are a lot better things you could do to help their people out. At a minimum, you could start your own private search business that refuses to limit your searches and fill in a niche and make an even better search algorithm rather than dictate what you think a private business should be able to do with their platform.
If this were a public right or utility, then you have an argument maybe, but last time I checked, private businesses aren't in the business of serving a public right, only try to make a profit.
Actions have consequences.
Hard to find unbiased sources on this, but it seems like while Pakistan has technically had democratic elections for a while, they have been mired with issues until fairly recently. From wikipedia: "The democratic elections held in 2008 were the first to conclude a complete 5-year term in the nations' political history."
Every (I do not exaggerate, you can actually check, since 1970) ex-leader of Pakistan was either assassinated, imprisoned or in exile.
Pakistan is military state, with the thinnest facade of democracy. The only people who are allowed to run are those who are already endorsed by the military.
If Google is nice to the government, perhaps their good behavior will be remembered when it comes to voting on new legislation that would harm their business and shareholders.
Those who oppose this should consider the alternative. Suppose there's an app that is openly racist and discriminates against POCs, which is against the law in the US. Since it is violating the law, shouldn't it be taken down?
The flip side to this is that you can absolutely be given a sentence in other countries without free speech and have to litigate or violently overthrow the regime that denies you due process.
But in neither society should something like racism be tolerated. There is no good that can come from saying white people are better than black people simple because they are black. It is not a useful metric at all when evaluating people. MLK really said it best. Do not judge based on the color of his children's skin but the content of their character.
Suppose there's an app which is openly racist and discriminates against POCs, and that is in accordance with the law in the US (as it was not too long ago).
Should Google allow that app, since it's in accordance with the law and it makes them money, or should they consider if the law is unethical according to their own moral compass?
Perhaps this hypothetical question is erroneous, as it assumes a trillion dollar corporation would be more concerned with ethics and morals than providing infinite growth for their shareholders.
They could have at least spelled Nancy Pelosi correctly.
I once went down rabbithole of Rashid sites, they're crazy!
Google & Apple provide asymmetrical resources to 1 group (Pakistani Govt.) over the other (Ahmidiyas). This is no different than the US selling weapons only to the Saudis but not to Yemen.
The Saudi situation is clearly seen by everyone as morally deplorable. However, Google and Apple aren't subjected to any scrutiny.
I don't expect profit oriented companies to have any morals. However, Tech companies have spent an entire years of marketing expenses towards virtue signalling and claiming to be the ones who uphold morals. They have dug their own graves, now they must lie in it. They will deserve every twitter and internal storm created by a fresh scandal.
If McKinsey had blood on its hands for causing the Opioid epidemic, then so do Google and Apple for the persecution of the Ahmediyas. (Note: Ahmediyas are the only strictly peaceful sect of Islam. They are not militant insurrectionists or actively traitorous in a manner that would warrant violent reaction)
Please never support walled gardens!
Prima facie, it'd seem that the common factor enabling their persecution is Islam.
The whole issue seems to be an internal argument among the Muslim community- so Islam is a necessary precondition for this problem, as it's the subject matter of the issue, but not the causative agent.
Islam does have a huge internal debate over which branch is correct that has never been settled. To not accept this group of people is unique in Islamic countries because they have been using this as a weapon against minorities by creating separate laws. By extending to other muslims this is more about trying to make them lower members of society with less rights and an excuse for mistreatment without breaking religious morals. You are allowed to do things to non muslims that wouldn't be acceptable to a muslims.
Excommunication and intolerance is not at all exclusive to Islam, as the blood-drenched history of the Wars of Religion in Europe demonstrates.
[0]: https://www.theguardian.com/uk-news/2016/aug/09/tanveer-ahme...
Indian government banned internet from Kashmir overnight without any notice. Most journos who say anything negative against gov are jailed without any court hearing.
I am all for pushing Google and Apple to change their stance on authoritarian governments. In this case, the ban is a direct result of gov censuring too.
* corrected from "UK".
Although a lot of anti-racist hate speech stuff could be used for the same effect in England and Wales.
https://en.wikipedia.org/wiki/Hate_speech_laws_by_country#So...
> No person may publish, propagate, advocate or communicate words based on one or more of the prohibited grounds, against any person, that could reasonably be construed to demonstrate a clear intention to be hurtful,be harmful or to incite harm, promote or propagate hatred. [65]
> The "prohibited grounds" include race, gender, sex, pregnancy, marital status, ethnic or social origin, colour, sexual orientation, age, disability, religion, conscience, belief, culture, language and birth
Or lets take that quote and pick one cross section of word salad that they can use as a potential cross-product with legalese:
"No person may [communicate] words based on [occupation] against any person that can demonstrate an intention to be [hurtful]." Yes occupation is a protected group in that law.
Its all fine and dandy while this law is used to prosecute anti-lgbt people as an example. But that law will quickly be used to shut down legitimate debate and civilian disagreement when they can reframe the group/person being hurt by words as a victim. Just look at the heated debate regarding immigration. Questioning large scale immigration would be "hate speech" under this law, whilst simultaneously not prosecuting "hate speech" against a closed-borders group of people. Its essentially legislating societal-level feelings as valid.
You know, instead of actually having a debate and putting it down on paper as law and as an absolute. E.g. If we want free borders or large scale immigration, then lets just make a law allowing it.
Boom!, 10 months in jail for antisemitism.
It is like how the monarch in many a constitutional monarchy today technically still has power, but any actual attempt to use that power would probably lead to the end of that monarchy, at least in its current structure.
https://www.theatlantic.com/ideas/archive/2018/10/its-not-fr...
Many people have celebrated Apple and Google censor and deplatform their competition and others with political bias. It’s a private company, they can do whatever they want.
Pakistan is private country, they can do whatever they want. Now, they are using their powers to force Apple and Google censor and deplatform.
Slippery slope is slippery and water is wet. As the saying goes, power corrupts and absolute power corrupts absolutely.
The other positive here is that one less religion in the world is promoted as being equal to all others. I'd rather only have to deal with 4 mass delusions than 5.