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Comment by tectonicfury | Hacker News Reader

As a Muslim, I pray five times a day, and of late I have begun to perform it "better", as in unshackling myself from worldly thoughts and other mental distractions. I attach zero importance to them and I remind myself that this صلاة (prayer) that I am doing alone deserves any importance, to the exclusion of all others. Thoughts used to come to me to try and induce panic in me, but overtime they have become so feeble that I am no longer aware of them.

And talking about the kings, one of the pious said : “If the kings and the children of the kings knew what [felicity] we are in, they would fight us over it with their swords.”

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I don't think what Pascal is trying to get through is that we should numb ourself to inner thoughts. On the contrary, to acknowldege them and if anything, spend more time contemplating. That is when we can learn about ourself, others, and the universe, if I may say.

Working from home this entire year, I have tried to practice taking at least 15 minutes everyday, couple of times a day, laying down and just listening to my thoughts, understanding my anxieties. Trying to understand why I feel the way I do, instead of running away from them by distracting myself by various means.

This new habit of mine truly has been a life saver in this year.

Sounds a lot like mindfulness mediation.

Pascal is throwing light and expounding upon a weakness found in (most) people, that of depending on distractions to prevent themselves from dwelling on thoughts which remind them of their mortal nature.

I didn't read his works enough, none apart from the above quote in fact, to comment on whether or not he recommends acknowledging our inner thoughts and contemplating on them.

As for me, I feel real and lasting relief from worshipping Allaah. It's something very tangible and enlightening. It might seem counterintuitive, but it does boost my productivity a lot, even though I ignore thinking about work during prayer.

Now, having belief in Allaah has its manifest benefits. I am happy as I write this. I am able to keep afloat a bit in trying times. I was able to come out of depression (and quite a few other mental illnesses). None of it I could achieve except by Allaah's help.

When I used to go to hospital for psychiatric treatment, the doctor used to advise me that whenever I feel anxious, I lie down on a bed, relax and think of some beautiful place, in order to ward off the bad feelings. So, even the best advice the doctor could give me was this.

And what better place to think of than Paradise?

What Pascal was explicit in saying is that there is no inherent happiness in material possessions. But if you know that there is a life after death, that there is a Paradise and a Hell, that there is a Merciful God who, if you believe in Him and obey Him, will reward you for you good deeds and forgive your bad deeds, you will be humble, you will be hopeful, and you will be happy.

I feel I’m already in paradise, and I didn’t have die to get here.

You have to die one day in your paradise, and the Paradise I am talking about, you don't die after entering it.

I think it’s okay to die. As Stevenson once put it:

Under the wide and starry sky,

    Dig the grave and let me lie.

Glad did I live and gladly die,

    And I laid me down with a will.

This be the verse you grave for me:

    Here he lies where he longed to be;

Home is the sailor, home from sea,

    And the hunter home from the hill.

- Robert Louis Stevenson

But there’s Judgment Day after it.

How do you know?

“it came to me”

From your parents or upbringing? People have an unfortunate tendency to stick to the most illogical things they learn as children.

"the Paradise I am talking about, you don't die after entering it"

Not every religion considers eternal life desirable. In some forms of Buddhism and Hinduism, for example, the ultimate goal is to leave the cycle of death and rebirth.. not in to paradise, but in to nothingness.

Such religions will also never be able to tell you what they are actually about. :)

The truly vast amount of literature on both Buddhism and Hinduism argue to the contrary.

Also, the ultimate reality in Buddhism, Hinduism, and (incidentally) mystic forms of Islam, is often described as being beyond words and even beyond conception, so there is a limited amount that could be said about it in ordinary language -- though that hasn't stopped people from trying.

In Buddhism one often hears the teachings described as the finger pointing towards the moon. Language may be inadequate to describe ultimate reality, but it can point to it.

As a Muslim, I can assure you there’s no such thing as mystic Islam. Islam is foremost about clarity, simplicity and straightforwardness in its message of pure monotheism. It does not seek to lure people by mesmerising them with incomprehensible riddles. It hides nothing.

The so called mystic Islam also known as Sufism, is a deviant sect, and is fundamentally a gateway to polytheism, as it borrows many practices from polytheistic religions. In fact, many of the famous ancient sufis have roots in India, where paganism and idol worshipping was and is still prevalent. Hence sufis are adored by Hindus.

I hope i could be clear to you

Who decides what orthodox Islam and what is heresy?

You'll find Sunnis who think Shiites are heretics, and Shiites who think Sunnis are heretics, and both are major branches of Islam.

Of course you'll find both Sunnis and Shiites who think Sufis are heretics, and Sufis who think Sunnis and Shiites are heretics (or at least don't understand the true or secret meaning of the Koran or of Islam).

And does the Koran have a secret meaning, or only a surface meaning? This important question itself is also a matter of opinion and will differ based on who you ask.

There have also been mystics in Islam apart from the Sufis: Avicenna, the Ismailis, and Alawites spring to mind.

As a non-Muslim, when I see the members of these sects disagree with one another as to who is a "true Muslim" or what is or isn't Islam, what reason do I have for believing any one of them over the others?

Their appeals to scripture, lineage, famous commentators and the like are not very convincing both because as a non-Muslim I have no reason to believe in any of them and because you can easily find other people who claim to be Muslims making pretty much the same appeals in support of completely different conclusions.

At this point in my life, anyone who considers the Koran their central scripture is a Muslim in my eyes.

If you have a better definition that doesn't rely on appeals to scripture, to lineage, nor to the authority of some person, I'd love to hear it.

You are correct in assuming that whoever takes the Qur-aan as the central scripture is a Muslim. That’s really all that is to it. I will just add a bit of a historical background. You can read the Prophet’s history to best judge what Islam he brought.

I will start from the basics:

The fundamental word of Islam, the one word which differentiates between who is a Muslim and who is not is the well known Kalima (كلمة) of Islam, La ilaha illallaah. Which translates to there is none worthy of worship except Allaah. This statement encapsulates the entire monotheistic creed of Islam in it. It is the pivot of any Muslim’s religion. A Muslim strives to preserve this statement in his heart while believing in it. He does this by trying to ensure harmony in his speech and his deeds.

One who lacks firm belief in his heart in this word, is a weaker believer than one who has firm belief, even though both might utter the word in the same manner.

Though we can’t see what the heart contains and hence we can’t normally judge a person’s level of faith, his outward actions, to an extent, do communicate his level of belief. So much about this word.

The one who brought this word to the people was a man called Muhammad (upon him be peace) over 14 centuries ago. The people who he first invited to his religion were the people of of his birthplace, the city of Makkah. His people were originally on the religion of Abraham, worshipping the One God of all that exists, Allaah. But in due course of time, they forgot the truth and started worshiping idols.

So Muhammad (upon him be peace) was sent to them as Messenger by Allaah, just as Messengers from among men were sent by Allaah to earlier people, in order to warn them about the consequences of idol worship and to call them to the worship of the true God, Allaah. Some Messengers which were sent before him were Noah, Lot, Moses, Jonah, Jesus, all mentioned in the Bible and Qur-aan.

Muhammad (upon him be peace), warned the people of eternal hell if they did not believe in his Message and desist from idol worship. And he promised Paradise for whoever believed in him and acted upon what he commanded.

His Prophetic Mission lasted 23 years, of which the first 13 were spent in Makkah and the last 10 were in Madinah. He was made a Messenger at the age of 40, and he dies at the age of 63.

Throughout his mission, Allaah sent the Verses of His Book, Al -Qur-aan to guide him and his followers, gradually teaching them the rituals of prayer, charity, pilgrimage. As the Messenger (upon him be peace) and his followers were the subject of great deal of ridicule and torture, Allaah, in these Verses, also supported them and encouraged them. Allaah also taught His Messenger how to present his Message to people in the elegant way.

That’s all I could muster. Wish you best.

>The so called mystic Islam also known as Sufism, is a deviant sect, and is fundamentally a gateway to polytheism, as it borrows many practices from polytheistic religions.

This illustrates that you have a fundamentalist streak in you: you've described a form of Islam you don't like as being "deviant". You're gatekeeping Islam.

I kept reading your comments above till reach here. Your knowledge about Autism is pretty narrow and region-centric. No one considers taking drugs and shaking as Sufiism. It's opposite of that. Sufism is all about self discovery and connecting to God with Dikr. The Dikr as described as in Quran as satisfaction of heart.

Try to read the biography of the Prophet (upon him be peace) to know what his message was.

Sufism is a later invention.

LOL. I loved it when ppl assume others are ignorant. Why and how did you assume I haven't? I have read multiple, in Urdu And english. You didn't read what I said. Your knowledge of Suffism is narrow and wrong. No point arguing with you unless you get to know what Taswwuf is.

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