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A "non-binding eugenics guideline" has been considered highly unethical regardless, so no a non-compulsory solution here fails as well.

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Could you please clarify what you are referring to by "non-binding eugenics guideline" and whom you are quoting? Also, could you explain directly why gene editing is unethical without making a vague analogy to eugenics? If the analogy is sound then you should be able to.

Eugenics literally means "well-bred" so any attempts to re-encode ourselves has a direct involvement of Eugenics, so I am not performing analogy here but invoking the principle of a fortiori. Particularly I am not claiming ethics of gene-editing or Eugenics in general, but that the public has no appetite for this as seen with the strong ethical claims against Eugenics.

By a "non-binding eugenics guideline" I mean something akin to "ex-convicts should not produce" or something, I mean there is absolutely zero state or national guideline that I know of that invokes arguments of eugenics, if you know of one then I am mistaken.

Ok, I think you are just playing word games here, using one very broad interpretation of the word eugenics when you say that gene editing is eugenics, and then a narrower interpretation of the word when you say that there are strong ethical claims against it. Things like forced sterilization are obviously unethical but the reasons have absolutely nothing to do with gene editing. Maybe we could make this more concrete if you gave some specific examples of the ethical claims against eugenics that you are referring to, which you think also apply to gene editing. Also, if you are talking about public appetite, I think it's worth observing that this is the first time I've heard someone compare gene editing to eugenics (I'm sure it's been done before, but it certainly doesn't seem common), and your comment is at the very bottom of the page.

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