https://www.biblegateway.com/passage/?search=Luke+15%3A11-32...
Background: a man has two sons. He gives half of his wealth to each. The older son is a regular hardworking fellow who stuck around and helped and obeyed his father. The younger one squandered all of it away and after falling upon hard times, realized the folly of his ways and came back to his father, full of repentance. The father threw a large feast for him.
“The older brother became angry and refused to go in. So his father went out and pleaded with him. But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’
“‘My son,’ the father said, ‘you are always with me, and everything I have is yours. But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
So don't bother trying to not die, since you can respawn and have a feast thrown for you.
The context is a religion where faith in an ultimate authority- adopted at any point in life so long as it is judged sincere- is rewarded eternally after death. (And in less gentle interpretations, lack of faith is punished eternally after death.)
It's internally consistent as a tool of indoctrination, but a good example of how religious tracts are a questionable basis for systems of morality.
And it's a rather precient parable because jealosy of a sibling is a common thing.
When others overcome something difficult, like addiction, I try to celebrate with them. I don't sulk and complain that i'm not getting enough adulation for never getting addicted in the first place.
The son came back out of desperation and didn't even get his pre-planned speech of apology out of his mouth, he just showed up.
A more positive view: The story is about celebrating the good (his brother/son came back!) and not focusing on perceived injustices. In other words, gratitude.
So when someone who didn't understand that before sees the light it is a great reason to rejoice. Now we have one more person who sees the light.
The brother who stayed at home should feel the same, if indeed he too has seen the light too. But if he didn't he didn't. I think that part of the story is really simply saying yes there are people like that too who do things only to gain a reward without understanding the intrinsic value of co-operation and love.
You must have missed that part of the story. The hardworking son who stayed home has been working on the family business, growing it, and is set to inherit everything including all the growth that has happened. He's still getting his half plus interest basically, which is worth far more than a single party. Meanwhile the son who wasted his half isn't going to get anything else now. The party is a one time thing. The hardworking son is set for life.
The older son has it made.
1. He came home empty handed. This doesn't really mean he won't leave again nor that he will make up for the damage he's done.
2. Why the other brother has to work like a slave with no reward? Not even a promise to change the current affairs. Just the old empty/vague encouragement "what i have is yours <but not now, later...>, we must all work <but actually you work and I watch.. >".
Let's make this a modern story about the financial crisis in 2008. The party guys get bailed out by the hard working people. Big Party?
Fast forward 2021: party guys will be rewarded even more.
There’s another story in the Bible about this, the vineyard workers. Workers are hired for the day with the promise of a day’s wage. Some are hired in the morning, others at noon, afternoon, and an hour before dark. The morning workers are angry because everyone got paid the same, and the vineyard owner reminds them that they were paid fairly, and that they should not let what others receive damage their contented-ness.
Christianity’s emphasis of forgiveness and full welcoming has been criticized by many austere and rigorously just religions and philosophies.
Seems like a useful philosophy to keep your workers (or, by analogy, a populace) in line.
You might be so happy as to celebrate and use that money on something frivolous. Does that mean you should treat all your money this way all the time?
To the elder son's complaints,the father merely responds (in the present tense) "all that I have is yours." Has that son perhaps not understood what he was in possession of?
People designed these things, and today feel guilty about doing so.
Fine, no one is holding you to not thinking it through, I can personally give someone a pass for this.
But to make a routine about your lack of foresight, when others clearly worried about it? Worse, were such an argument to be successful, it would be a statement on the rigor of the audience, and not the people trying to clean their reputation.
As to why I wrote this, I thought HN readers may be interested in my take on how we got here, having worked in the space professionally. After all, social media tech used to be a big thing on these forums back in the day.
Then again, maybe there's also a lesson in that we expect anyone who writes anything now only does it to farm clicks.
Even here on HN, practically anonymous and without an e-mail address tied to my account, I mostly feel that my own contributions just aren't as valuable so instead of contributing I just read.
For almost any service, having to create an account is usually where I stop being interested. Even dismissing the cookie pop up is too much work for a website where I might only be for a short period.
What feels weird about it is that in my generation this seems uncommon. I have absolutely no idea what any of my peers are doing with their lives...
This is entirely situational, of course, but may help explain what you described.