A Stoic Philosopher in a Hanoi Prison: I am the captain of my soul
butwhatfor.substack.com
butwhatfor.substack.com
https://www.1517fund.com/post/the-inadequacies-of-the-invinc...
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The truth was, despite the consolation it gave him, Stockdale never thought Stoicism would help his tortured cellmates. He never tapped Epictetus’s maxims in code through the prison walls to his friends. “You soon realized that when you dared to spout high-minded philosophical suggestions through the wall, you always got a very reluctant response. No, I never tapped or mentioned Stoicism once.”
Still, years later, people would want to know what kept the captured pilots going. How did they survive for so long? Stockdale’s answer was not Epictetus and the Stoics. His answer was always, “The man next door.”
In the same way that a carpenter does not need to know how to derive moments for static equilibrium of a 2x4, the application of stoic philosophy need not make reference to the original writings or the teaching of the philosophy itself.
In fact I would argue that Stockdale's "compression" of the philosophical principles into something tangible and actionable in such a scenario - which both articles demonstrate he did - meant that he had a fundamental understanding of the applicability of Stoicism.
In the situation that they were in, if you had someone that was holding up fine and doing what you thought should be done - there is no reason to tell them the stoic terminology for what they are doing.
If you are trying to share knowledge and best practices throughout the camp, you don't need to explain how the ideas came from someone dead for thousands of years.
But saying that Stockdale is turning in his grave because we associated him with Epictetus I think is actually the opposite of what is true.
While being stoic may not always be the healthiest way to deal with issues in life, the perpetual victim attitude is also not healthy. It's as if people have adopted the Jehovah's Witness attitude of every rejection being a persecution that they can revel in. Who can be the greatest victim.
Let us strive for balance and not the extremes.
But, if you accept that it was average people coming up with the best ideas that they could at the time, that they could wrong, and that you could take what is good and improve on that which is deficient - that is the right way to approach anything generally.
The same for Stoicism - don’t treat it as religious dogma - treat as ideas to wrestle with and learn from.
Like it is this "first focus on yourself, and then maybe the world around you might be a bit better for everyone" type mentality.
So, the best version of you could involve sharing and hoping that others follow a similar philosophy - but at the same time you need to not define yourself as having failed if others disregard it?
I think I'd go with something like "Not putting value on things outside your control."
A world where everyone doesn't care about things generally (like a popular negative generalization of Stoicism) doesn't ever work.
A world where everyone is focused on being the best version of themselves might work better than everyone being focused on making the best world. I think that gets looped into Stoic teaching as well.
Ultimately I think the problem is trying to distill it down to a single sentence. Perhaps I was in error in attempting to provide a better example of something that cannot be done adequately, it may have just caused more confusion.
"In this case, Epictetus said everybody should play the game of life-that the best play it with "skill, fonn, speed and grace." But like most games, you play it with a ball. Your team devotes all its energies to getting the ball across the line.
But after the game, what do you do with the ball? Nobody much cares. It's not worth anything. The competition, the game, was the thing. You play the game with care, making sure you are never making the external a part of yourself, but merely lavishing your skill in regard to it.
The ball was just "used" to make the game possible, so just roll it under the porch and forget it, let it wait for the next game. Most important of all, just don't covet it, don't seek it, don't set your heart on it. It is this latter route that makes externals dangerous, makes them the route to slavery"
If I felt this way, I’d suspect it is more likely that I am either ignorant or intolerant of the struggles of these whiners that so annoy me.
I'm not understanding the analogy. If you believe you are being punished for doing something wrong, how is that reveling in persecution?
Also, I'm not a Jehovah's Witness, but according to their website, they don't even believe suffering is a punishment for their sins. [0]
[0] - https://www.jw.org/en/library/magazines/watchtower-no3-2018-...
phew.
So, I think the analogy is meant to say that our current era's secular glorification of victimhood achieves a similar goal by encoding quotidienne experiences of failure or rejection with a larger meaning, in this case being part of an oppressed group.
But that's just how I read it.
edit: JW childhood, here.
Also, sometimes people are actually victims of s something, even if small injustice. And from experience, trying to act like it is no issue never solves it.
They easily turn into enablers. They end up tempted to claim injustice does not happen further gasslighting victims trying to fight.
Speaking as someone who used to think stoic attitude is superior.
As for what after, it would be complicated to answer. I am changing attitudes toward more activity, more willing to show up anger or other emotions when not showing them is the passivity road.
Stoicism doesn't advocate for you to be less active. Again, you're misunderstanding the base definition of stoicism. This is much of the same argument I hear about buddhism over here where people somehow think it's a religion of nihilism.
Be a victim or more angry or whatever you like, but it's not going to provide solace, meaningful help or generally better outcomes to you in any situation, plus other people will respond less effectively to it.
Stoicism does not advocate for passivity at all. Just look at Marcus Aurelius, one of Rome’s greatest emperors.
Being stoic is not giving up on the world altogether; it is understanding what you can control. You can control how you handle a situation if you do not view yourself as a victim. The moment you start thinking that you are a victim, you lose control of the situation.
Some people truly ARE VICTIMS - but it is rare that thinking that you have some power over the situation and there is something that you can do about it is a bad idea.
Something like this: https://butwhatfor.substack.com/p/takeaway-tuesday-facing-ad...
Thinking you are victim in those situations is using right words instead of building taboos.
The moment you admit yourself you was victim of something, you can act on it. If you don't, you end up like one of those victims that will ratilnalize their abusers behavior. There is no shortage of women who instead of admitting they are victims and admitting partner is abuser, just don't want to be those girls. And they will excuse and rationalize and keep appearances.
The idea that I was trying to get at is that you can accept that you were a victim and do something about it. We are saying the same thing - but you are saying it better, so sorry for the confusion.
Additionally, some people are victims of situations - so say, poor family background, a minority race that is looked down upon by the majority, having a chronic illness - and you can accept that is true but mentally decide that you are going to take steps to make it better, however you can.
You don't want to land in "I have no control and am a victim" when you are being victimized. That is what you are getting at too.
As a society, we don't want to create a society where anyone being abused feels like continuing to be abused is actually better than looking for help / making a change. That's not the victim's fault... that's someone choosing what they see as the best of two not attractive outcomes.
“Epictetus was telling his students there can be no such thing as being the ‘victim’ of another. You can only be ‘victim’ of yourself.”
So no, I’m not victim blaming, I’m reading the article on what it means to be stoic. Obviously you disagree with the premise. Or... does being a stoic mean you support victim blaming?
> Let us strive for balance and not the extremes.
You need a source that millions of vietnamese were murdered?
> You have no verifiable War Crimes?
https://en.wikipedia.org/wiki/M%E1%BB%B9_Lai_massacre
But of course, nothing we do is war crime. How convenient. The entire vietname war was a war crime and crime against humanity.
https://learn.modernstoicism.com/p/stoic-week
Also, Stockdale's original article quoted in this article is well worth a read. This is a PDF link.
#1 is a little wordy, but worth it to understand how Stockdale is thinking. #2 is more fun to read.
I am glad you shared this. I just registered. Thank you.
Love this poem by William Ernest Henley - “Invictus”
Rather than "invictus" I would rather be conquered by the Hound of Heaven: https://www.bartleby.com/236/239.html
Several times the article talks about how the American prisoners felt guilt that torture was able to compel them to confess or divulge information or similar. That really surprised me. I can't imagine feeling guilty that I divulged secrets under torture.
So not only were you saying things that a romanticized view of the military has pounded into you that you would never do... but your captors are trained and specifically trying to make you feel shame / degrade your sense of self value.
So I think it is more than just physical torture, but unfortunately adept mental torture as well, that leads to men having those emotions.
“Everything can be taken from a man but one thing: the last of human freedoms - to choose one's attitude in any given set of circumstances, to choose one's own way.”
That is a great quote. I often view my own small problems as insurmountable. I have a bad attitude about them more often than not.
Not to trivialize small sufferings in the least, but man do people, at least me, get stuck in negativity by comparatively insignificant things.
Human, generally, are really great at making people suffer. Was it right to be bombing North Vietnam? Was it right to be torturing people in prison camps?
Overall, I do agree that it would be interesting to learn from an memoirs from North Vietnamese at this time. I have never thought to look for that. So thank you for highlighting.
>People used to hold out great hope for a public square in which individuals put petty disputes aside and engage in rational discussion about important issues. Unfortunately, public discourse today—especially on the internet—is full of adults behaving like poorly socialized children, acting out to show off for people they want to impress. In short, they engage in moral grandstanding, or the use of moral talk for self-promotion. Drawing from work in psychology, economics, and political science, this book develops an explanation of why people grandstand when they talk about morality and politics. Using the tools of moral philosophy, it argues that grandstanding is not just annoying, but morally bad. And finally, it explains what we can do to encourage people to support a public square worth participating in, by avoiding grandstanding.
Eastern Philosophy on suffering and war would be an interesting topic.
Think beginner that has mainly focused on western ideas wanting to get a foundation in eastern philosophy and then go from there.
I would expect Vietnamese socially tied to different eras like Catholic, French colony and Marxist to have very different views. What they share in common must be pretty fascinating.
I wonder if there are any examples of the reverse?
https://www.history.com/news/laos-most-bombed-country-vietna...
did... did you google that? could you share what you found? i don't see any relevant submissions in your history.
But no, I have little respect for this eulogy of a vice-admiral in the army. I expect that he is another faker, like John McCain, whose father was a full admiral. Were either of these characters even PoWs? I doubt it.
These people are not to be respected. They are our governors. They tell stories and lies. To manipulate us into thinking we deserve to be governed by them. And they like to portray themselves as heroes to be worshipped. All lies.
If we use some skepticism - which, I know we all profess to do - we don't know that any of this is true! Its not true because it says so in some online source.
All I can see is another soft-sell, soft-spin of some character, that in a more moral dimension, would likely have been sent to life imprisonment for crimes against humanity.
What you're describing is unfounded paranoia. The elites are out to get us? McCain is a hoax?
What commonly passes as skepticism is a very tame effort. To say accept 50% of the claims, rather than 100%. You should accept 0% of claims that you have not verified. This is also known as the scientific method. (But don't look to science to be upholding it...)
The elites govern us. They have always governed us. One of the methodologies is that is to sell us on stories from the cradle that allow them to operate in reality, while we are living in unsubstantiated stories.
When we take no action to verify, when we trust our experts, politicians, anyone apart from ourselves, when we accept the authority of another over our own experience, we are badly lost.
Do you recollect when it was going to be 2 weeks to flatten the curve? Do you think the curve will be flattened? Do we need to 'mask harder'? Get vaccinated? Why didn't we have cold vaccines previously? Do we need to isolate healthy people, is that how it works? The contradictions in the current narrative are impossible to resolve if you are a thinking person with authority over your own thinking.
McCain is clearly from the governance clique. His father was an admiral. He then does a dog and pony show in the intimidating country of 'Vietnam', and comes back into governance and plays his role. He is an actor. We get indications of this, eg the broken leg that changes legs! Here's the explanation:
https://www.dailymail.co.uk/news/article-5113233/John-McCain...
He says:
"Finally on Thursday, McCain himself took to Twitter to put the conspiracy theories to rest. 'My left leg was doing extra work to compensate for the boot, so I'm giving it a break,' the senator tweeted. 'I still hate wearing this boot, but it won't slow us down from frying 7 turkeys today!'"
That explanation explains nothing. NOTHING. But the headline says it "solves the riddle of his moveable leg". Maybe you read it wrong? Perhaps you had better doubt yourself, and trust the experts! And then you have to read a load more soft spin and fluff about how wonderful man, what a wonderful family, etc, etc, and nothing about him being a criminal that should have spent most of his time in jail for being an enemy of humanity - being part of the governance system.
The reality unfortunately is that no one is checking anything, and that people's brains are turned off. Especially well educated brains. They have fully accepted the stories, and are better at filling in the blanks, rather than letting the evidence do the talking.
All the best.
What’s your basis for doubting that McCain was a POW?
What other poorly informed thoughts did you just shit all over us?
That, by the way, is a question, I'm honestly curious if you actually think yourself above your own judgment.
Yes, I also expressed a bit of distaste at the way you had missed the main point of what I was saying. You want to nitpick and call me a liar.
So, judge yourself. You want to critique an error of mine, but will swallow whatever BS some random online publication puts out.
Whatevs.