In our actual government, though, their lobbiests would kill that immediately.
What is practised in the west isn't even along a socialism-capitalism axis, it's just corruption. That is a problem in any society held together by words.
I'm a bit drunk so excuse any poor oracy
The supremacy of the sovereign over commerce has nothing at all to do with communism. Under US law, the Congress has nearly unlimited power to regulate interstate commerce, which by modern standards can be applied to almost all commercial activity. US policy tuned this down considerably from the 1960s onward.
You’ll find that if you actually read about what some of the illustrious founders thought about regulatory authority, the average modern conservative in particular would be clutching their pearls. Hell, George Washington mustered a small army to collect (ie seize) excise taxes from hillbillies in Western Pennsylvania!
As intended: Jefferson chose the term "pursuit of happiness" rather than "estate" (unlike Locke's earlier formulation) in the declaration of independence because all of the founding fathers viewed commerce and property as a function or construct of society, rather than a natural right in itself.
Your interpretation goes against the Founder's stated beliefs.
The true foundation of republican government is the equal right of
every citizen, in his person and property, and in their management.
~ Thomas Jefferson to Samuel Kercheval, July 12, 1816
In a word, as a man is said to have a right to his property,
he may be equally said to have a property in his rights.
...
Government is instituted to protect property of every sort; as well
that which lies in the various rights of individuals, as that which
the term particularly expresses. This being the end of government,
that alone is a just government, which impartially secures to every
man, whatever is his own.
~ James Madison, Essay on Property
Government is instituted no less for the protection of the property
than of the persons of individuals.
~ James Madison, Federalist 54
the faculties of men, from which the rights of property originate ... is
the first object of government
~ James Madison, Federalist 10
And, if we read Locke's own words: The necessity of pursuing happiness [is] the foundation of liberty.
As therefore the highest perfection of intellectual nature lies in a
careful and constant pursuit of true and solid happiness; so the care
of ourselves, that we mistake not imaginary for real happiness, is the
necessary foundation of our liberty.
~ https://www.pursuit-of-happiness.org/history-of-happiness/john-locke/"All Property, indeed, except the Savage's temporary Cabin, his Bow, his Matchcoat, and other little Acquisitions, absolutely necessary for his Subsistence, seems to me to be the Creature of public Convention." -Franklin
http://press-pubs.uchicago.edu/founders/documents/v1ch16s12....
"Private Property therefore is a Creature of Society, and is subject to the Calls of that Society, whenever its Necessities shall require it..."
https://press-pubs.uchicago.edu/founders/documents/v1ch12s25...
"While it is a moot question whether the origin of any kind of property is derived from Nature at all … it is considered by those who have seriously considered the subject, that no one has, of natural right, a separate property in an acre of land … Stable ownership is the gift of social law, and is given late in the progress of society." -Jefferson
https://press-pubs.uchicago.edu/founders/print_documents/v1c...
Even originally, Locke thought of the right to property more explicitly in terms of acquiring property more along the lines of the "pursuit of happiness" as evidenced by his Second Treatise, and Madison spoke in terms of that document as well:
https://thf_media.s3.amazonaws.com/CPP/FP_PS02w.pdf
Your quote from Locke supports their explicit and his implicit viewpoint here, and your other quotes are out of context of their primary sources which end up supporting their broader view of "Property" == "Pursuit of happiness".
You are quoting out of context to support a particular view.
For example the first you posted from Franklin continues:
"All Property, indeed, except the Savage's temporary Cabin, his Bow, his Matchcoat, and other little Acquisitions, absolutely necessary for his Subsistence, seems to me to be the Creature of public Convention. Hence the Public has the Right of Regulating Descents, and all other Conveyances of Property, and even of limiting the Quantity and the Uses of it. All the Property that is necessary to a Man, for the Conservation of the Individual and the Propagation of the Species, is his natural Right, which none can justly deprive him of: But all Property superfluous to such purposes is the Property of the Publick, who, by their Laws, have created it, and who may therefore by other Laws dispose of it, whenever the Welfare of the Publick shall demand such Disposition."
It is the "Property superfluous to such purposes" that belongs to society. Your interpretation was contrary tp that, believing it to mean ALL property belongs to society. That is refuted by the very links you posted.
In Frankin's second quote, he stated his belief, rightly so, that he was hesitant to create an aristocracy based on property. He was arguing for a bicameral legislature and in the process admitted the rights of people to own property (the upper legislature composed of property owners).
Also, in Franklin's second quote, you quoted out of context. Immediately, prior to what you quoted, he spoke about property rights. We know, that, when one of them has attempted to keep a few Swine, he has not been able to maintain a Property in them, his neighbours thinking they have a Right to kill and eat them whenever they want Provision, it being one of their Maxims that hunting is free for all; the accumulation therefore of Property in such a Society, and its Security to Individuals in every Society, must be an Effect of the Protection afforded to it by the joint Strength of the Society, in the Execution of its Laws.. His argument is that the purpose of a society is to protect property rights.
However, I'm decontextualizing their quotes to support my view despite more precise context being included in the quotes I provided? The meaning of the second quote was not decontextualized and your emphasized component is addressed more precisely by "except the Savage's temporary Cabin, his Bow, his Matchcoat, and other little Acquisitions, absolutely necessary for his Subsistence" which was included in my comment: your analysis does not really add additional nuance where I was supposedly lacking, you're just repeating your original misinformation while bringing up their (related but tangential) ideas on government.
Even in this reply you seem not to delineate the nuance they were intending with their comments on social constructs vs natural rights - just additional context about how they intended to structure government around these ideas.
And next time should you want to spread misinformation without the decontextualizing the meaning of primary sources, include some links to the full text of the parroted quotes. There was certainly much more context provided in my instance that yours - which reeks of someone trying to misconstrue something for their viewpoint. Was Madison """impure""" because he didn't support your opinion exactly as you expected?
Obviously there is nuance there as Madison and his constituents depended on the power of the state to deprive their laborers of their natural rights.
Madison in particular struggled with the notion of human chattel and the paradox of standing for liberty and slavery. He banished import of slaves and advocated for profound government intervention on the market — a federal buyout of slaves.
The whole point of this thread is that regulation doesn’t equate to any meaningful definition of “communism”. Property has scope attached to it, and whatever right exists isn’t supreme over other natural rights, and just like say, speech, can be regulated.
Property's nature is shaped by society and law. My clothes and real property belong to me. But I do not own my children, and cannot buy the sky. I cannot own title to contraband. Also, The commons exist and must be protected against encroachment.
Also don’t forget that natural rights are not worth anything if I can acquire you as property. And the conditions that allow one human to own another are set by society.
To be clear for anyone else reading, Madison viewed personal property as a right, but private property as a social construct - there is no vagueness in his views.
Additional context provided here: https://thf_media.s3.amazonaws.com/CPP/FP_PS02w.pdf
https://www.americanbar.org/groups/taxation/publications/aba...
" That is not a just government, nor is property secure under it, where the property which a man has in his personal safety and personal liberty, is violated by arbitrary seizures of one class of citizens for the service of the rest."
and Madison's closing words:
If the United States mean to obtain or deserve the full praise due to wise and just governments, they will equally respect the rights of property, and the property in rights: they will rival the government that most sacredly guards the former; and by repelling its example in violating the latter, will make themselves a pattern to that and all other governments.
~ https://thf_media.s3.amazonaws.com/CPP/FP_PS02w.pdf
~ Madison on Property
Madison viewed a just government as protector of private property.
IMO, we are witnesses to a historical tipping point that will usher in the next era.
Corrupt oligarchs are also capable of learning from the past.
Society is a powder keg. A spark can come from anywhere.
Since almost everyone uses gas, people are just going to be paying money they saved earlier through cheaper gas. More generally, the “but profits!” view of the world isn’t very useful when applied to highly competitive industries. Yeah, Purdue makes a lot of money in absolute terms, but it makes cents on each chicken. Consumers are the ones that mainly benefit from factory farming in the form of lower prices. Focusing on “profits” overlooks the real economic issue: people like cheap gas, chicken, and other commodities.
Down voters: There is nothing here to “disagree” with. The fact that gas prices closely track costs of extracting oil is not only Econ 101, its well established empirically.
Rhetoric about “but profits!” is good for creating narratives and selling newspapers. But it’s not good at actually helping fix the problem. The oil & gas industry has a 5.6% profit margin. Profit is not a relevant discussion when it comes to the oil and gas industry.
Also, insofar as there aren’t good alternatives to oil, oil companies might make even more money if you force them to pay the cost of capping wells ip front. That increases their up-front investment which means they’ll demand a higher return on the backend. The problem is that presidential approval ratings closely track gas prices at the pump, and politicians won’t do anything that will cause gas prices to go up.
This is entirely a decision for consumers to make. Do we want to pay more at the pump know, or pay more in the cost of capping wells 20 years from now?
While what you say is mathematically correct, it fails to align the cost with those who received maximal benefit, instead blindly socializing the cost.
Frankly I’d prefer tha the west avoided the mistakes of the Soviet Union and instead assigned liability appropriately.
2. Why does OPEC exist?
3. Why is this at all relevant to the topic at hand?