A psychologist rethinking human emotion
theguardian.com
theguardian.com
Stating that emotions are "cultural" explains nothing, and it is also demonstratebly wrong if taken to the absolute. Blind people do show facial expressions very similar to non-blind people (https://onlinelibrary.wiley.com/doi/abs/10.1002/978111951934...). Barett-Feldman simply ignores the large amount of evidence for specific, biological foundations of emotions. That is why she is controversial.
Also I am not even sure she sees things that differently, just claimes she does. Her view, as I understand it: Specific body experiences (affect) differ in two main qualities, arousal (how strong) and valence (pleasantness). The interpretation of affect as a specific emotion is a culturally influenced cognitive act. Apart from the cultur-thing that is exactly Schachter and Singer's theory on emotion (https://en.wikipedia.org/wiki/Two-factor_theory_of_emotion).
Is there a consistent mapping between context factors and affect? If yes, how can you claim that there is no biological, innate basis for emotion? If no, how can she claim that there is a thing called "affect", if you cannot consistently produce the reaction?
If all you do is say that affect and emotions are not the same, where is the contribution? Then you are over 2,000 years too late, the old Greeks already had some ideas on that.
The way she talks to her daughter is pretty fucked up.
What scientific data? Not a single link in this entire article for anything to support these (like many have said already) preposterous or obvious claims.
I found the idea of this book interesting because it seems to encourage "precision" in describing how one "feels".
> instead of saying “I’m scared,” she blurted out: “I’m experiencing high arousal from uncertainty.”
Are there other schools of thought in emotion-processing which are (i) not crank, and (ii) do a good job at teaching one how to process?
Read "Mindsight" by Daniel Siegel for a view on higher level emotional processing. You can "sample" his ideas by watching some of his interviews on Mindsight.
Read "Passage Meditation" by Eknath Easwaran for a simple and accessible program of meditation. Meditation, in its various forms, improves emotional control.
Take some facts that are commonly known and accepted. In this case the body state (food, sleep, exercise, illness, etc) influence your state of mind/emotions. This is the hook that establishes trust.
Conclude what is obvious but completely unhelpful: you have to live a balanced life. No shit?! But present it in a long and pretentious manner that will make your readers have a ridiculous Eureka! moment.
Then add the twist. The completely unproven and unsupported theory that sounds good:
> instead of saying “I’m scared,” she blurted out: “I’m experiencing high arousal from uncertainty.”
> “Anger” is a cultural concept
Choosing different wording and expressions for emotions will not change how you feel or how you act. It will only make communication difficult with other people.
EDIT: a rose by any other name...
It might change how you perceive emotions, which might change how you feel or act.
Trying to present it as a mighty self-administered hack is probably still quackery.
Cognitive behavioral therapy (CBT) tries to do that.
> CBT focuses on challenging and changing unhelpful cognitive distortions (e.g. thoughts, beliefs, and attitudes) and behaviors, improving emotional regulation, and the development of personal coping strategies that target solving current problems.
Actually, having more nuanced vocabulary about negative feeling helps a lot in thinking about what you feel, why and dealing with emotions.
If you use anger for large group of feelings (like fear, threat, uncertainty, pressure, stress) you cant look for proper solutions nor properly communicate to others what your issue is. The result is random blowups and aggression. If you can say that "this feels like threat", then you can analyze why it feels like threat and act more rationally.
It is not like emotions were something special here. Having names for things helps to analyze, talk and think about those things in general. That is why patterns book was useful originally.