It's easy to see the negatives really hard to see the positives but they will be huge, it's so ingrained it will have shaped everything. We will perhaps never know if it was a net gain or not.
It's easy to see the negatives really hard to see the positives but they will be huge, it's so ingrained it will have shaped everything. We will perhaps never know if it was a net gain or not.
XXIX. On conversation with devotees, puritans and hypocrites.
XXXI. On conversation with deists, freethinkers and scoffers at religion.
in which he suggests that neither godbotherers nor militant atheists (who are united in their emphasis on orthodoxy over orthopraxy?) are likely to produce stimulating conversation.https://books.google.ch/books?id=PtQGAAAAcAAJ&pg=PA90#v=onep...
original available at https://www.projekt-gutenberg.org/knigge/umgang/chap005.html §§ 27-28.
(note that in §26, Knigge says "Die Erde ist so groß, daß eine Menge Narren nebeneinander Platz darauf haben" which is to advise against wasting time with fools who are Wrong on the Earth. I'd hope that, like angels on the medieval pinhead, we could easily make room for an infinite number of fools who are Wrong on the Internet, and still have place left over here and there for reflective conversations.)
Perhaps for you, but in any case, "religion" is not a single thing and not all religions are equal. Besides, every society has a religion. Every person has a faith. In the US, it is liberalism. In the Soviet Union, it was the Marxism/Leninism/whatever and the State. In medieval Europe, it was Catholicism. For Richard Dawkins, it is scientism.
And the only measure worth discussing is whether the religion in question is true. Your phrasing suggests you see it as some purely instrumental fiction. I reject that view because holding to a faith for its purported "benefits" is an act of bad faith. You believe things because you have reasons to believe they're true, not because you think they'll produce some desired result.