Even if we actually do find a way to restore frozen near-death people to life, you'd better write a heck of a pitch as to why future humans should spend resources on reviving and healing you.
Never mind all the resources being spent on keeping you properly frozen all that time.
That's all assuming the company running your freezer doesn't just go belly-up after ninety years, leaving you to thaw and rot after all that expense was dumped into keeping your now-corpse uselessly preserved for decades.
Cryonics actually plays the role so many atheists believe religion plays for the religious - comfort in the face of The End that is inevitably coming to you.
It is false hope, a tool to help you deceive yourself into thinking you can defeat death.
Let's say someone is successfully revived, there's still heart attacks, cancer, crime (and not just "lowly" criminals, crime also happens within families for inheritance, for example), accidents (car, or just slipping in the shower), earthquakes, ... The list is pretty much endless.
Death is unavoidable, IMHO it's best to learn to cope with it, and focus efforts on reducing what most people would consider the worst deaths (infants, long and painful diseases, wars and torture, etc).
That said, as long as not many people try this (the environmental cost would be high), if many people think about this possibility and that helps them cope with their mortality, and that of their loved ones, good for them.
If you want to be safe, set up a trust that pays to you preferably and if not then to any descendants you have. That’s unlikely to work if you’re somehow revived in several hundred years, but it’s better than hopping random people will hand you money voluntarily.
If you meant this one, it should be obvious that it's not exclusively about coders. Even if it was, your argument is quite weak if you don't qualify the non zero part a bit more. Zero chance of living how much longer than you would have otherwise? under what conditions? At what cost?
Specifically, since you brought this up in the context of someone who will die of cancer, the tradeoff calculation must take into account that even if cryonics work (which is already a giant leap of faith right now), this person would also need science to advance enough so that a cancer that is terminal now will be somehow reversible in the future. Additionally, all the people he cares about would have to have survived too for this to matter. Again, this is all context, this is within the context of a dying person that says "Almost immediately I realised I just couldn’t do it. Life for me is about living, not just clocking up the years.". I don't think all of these extra constraints would be seen as noise by someone like him.
Edited to add: it’s hard to imagine a civilisation with the technology to successfully re-animate a corpse, but that is unable to treat heart disease & cancer. Not impossible I suppose, but seems highly implausible.
https://hn.algolia.com/?dateRange=all&page=0&prefix=true&sor...
The trouble with what you did post is that it landed with readers as generic religious flamewar whether you meant it that way or not. I realize it's not always possible to predict how things will land, but the burden is on the commenter to disambiguate intent. Here are some previous explanations on this theme if interested:
https://hn.algolia.com/?dateRange=all&page=0&prefix=false&so...
https://hn.algolia.com/?dateRange=all&page=0&prefix=true&sor...
https://hn.algolia.com/?dateRange=all&page=0&prefix=true&sor...
Also, what happens if you are revived?
Where are you going to live? Your home was probably sold a long time ago, or you must share it with all the intermediate revived generations. What about money?
Where are you going to work? Imagine the frozen time was only 100 year. It is difficult to predict what will happen in 100 years, but it is easier to look at the past. Medical doctors didn't have penicillin and Electrical Engineers didn't have transistors. You must take most of your university courses again and perhaps part of your high school classes too.
You're saying life is not worth living if you're not at least middle class with no big struggles?
If you have some spare money to pay a refrigerator for 100 years, you are probably spoiled and want nice living conditions afterwards.
Anyway, imagine you live outside a city and have only a small plot of land for subsistence. After the 100 years you don't have even the small plot of land and don't have the small herd that you inherit from your parents. How/where are you going to live? Farming has changed in the last 100 years. Artificial nitrogen fertilizers have slightly more than 100 years, now there are genetically modified crops, the preferred crops have changed. (Do you know how to harvest soy?) The cattle management has also changed, antibiotics, vitamins supplements, the number of free range herds is decreasing,...
* You can invest X money for a Y% chance that you will be revived in the future.
* You can invest X money for a Z% chance that your children will survive in %W case of a problem. Like a better surgeon in a heart operation or cancer treatment, or more food stored before a famine, or a home that is not in a floodable area, or more education to get an points to get a visa to another country, some swimming classes to be more healthy, more airbags in the car in case of a collision, ...
Money can buy survival rate when it is correctly invested, the question is which one is the the one that gets more bang for the buck.
PS: Just in case you are wondering, I didn't downvote you.
I mean if we're talking about saving the life of people who are not yourself. But that would be a huge change in topic.
You'd want nice living conditions no matter what you're used to. I really don't understand your point.
Is it "nah, if I can't have netflix I'd rather just die"?
People are very adaptable. What happened more than three months ago doesn't seem to affect your happiness.
So absolute worst case you are thawed out (because you paid for it), but are now completely broke and unemployable, there is zero social safety net or UBI, and no chance for you to even steal food. You are 100% certain to starve to death. So kill yourself then? At least your got a brief glimse of how it all turned out.
I'd rather be alive and work for food in a circus as "the millennial man" than die and do nothing.
Sure, basically-everywhere-but-the-US has socialized medicine, but still everywhere if Jeff Bezos got sick he could go "I'll buy this hospital end every doctor in it. Do your best to cure me".
Freezing isn't magic. Just think of it as a better CPR. You wouldn't say this woman got "afterlife", even though apparently her blood wasn't pumping for 40 minutes: https://en.wikipedia.org/wiki/Anna_B%C3%A5genholm
Also this: https://www.nytimes.com/1988/07/26/science/the-doctor-s-worl...
To an atheist, uncertainty is the source of all hope.
Isn't that somewhat backward? To an atheist, the certainty that they won't be going to an afterlife seems to be a source of hope, and for the religious person, the idea that they might is the same.
When you think that your consciousness is special, irreplaceable and irreproducible, death becomes a lot more frightening.
On the other hand, if you believe, based on empirical evidence, that your consciousness can be manufactured out of a piece of meat with some chemicals and electricity as the result of a totally random natural process (evolution), that gives a lot of hope.
Small nit but my so far amateur understanding of philosophy of mind indicates to me that there isn't empirical evidence connecting Mind to neurochemistry so clearly. Neither, of course, is there any evidence of the reverse, that a non physical Mind can magically influence the physical world through the brain interface.
As an atheist, delving into the materialism vs dualism philosophical debate was fascinating. I was always a stout materialist but learning it hadn't managed to fend off every philosophical thrust was difficult but enlightening.
It may not be scientific to propose that souls exist independent of matter (it seems a hard hypothesis to confirm or deny experimentally), but an idea does not need to be experimentally testable to be possible.
So far this hasn't happened. If it had, it would be breaking news, because consciousness would be "solved."
Correct.
> If this is the case, and you believe that every human is conscious
At the very least, I know I am conscious, but let's continue.
> then clearly the 'soul' must be derived from these physical materials
Too far a stretch.
Mind / Thought / Consciousness is a unique problem. It is the unique problem, one that was carefully separated out at the beginning of the age of enlightenment when scientists carefully defined "qualitative" from "quantitative." Before that, heat was the feeling of heat and nothing else. Now, we can describe the "quantitative" properties of heat, that is, how certain temperatures cause certain materials to react, how biological entities react to heat, etc. That isn't the same thing as saying what it is to experience heat. Even though we can put someone in an MRI and touch a hot poker to their arm and watch the entire neurobiological system react and cause the arm to jolt, we still can't quantify the "experience of feeling heat." It's entirely separate, in fact it's separate in our language and scientific systems by design, because the "experience of feeling heat" is qualitative, it is immeasurable.
This is the split between materialism and dualism. Dualists believe the qualitative and quantitative will never shown to be the same thing, that even if quantitative can affect qualitative (heat causes certain thoughts), and qualitative can affect quantitative (thoughts can manifest real-world actions and consequences), they are fundamentally separate, "made of different stuff" (if consciousness is made of anything at all).
The materialist instinct is strong. As an atheist, I feel it too. Dualism implies magic, doesn't it? And magic isn't real. Perhaps, but not necessarily. Quantum physics can at times feel magic, too.
The long and short of it is you can't assume materialism is correct until the problem is more solved. Despite all these technological advancements in brain imaging technology, the fundamental problem of what is Thought remains. Acknowledging this isn't the same thing as acknowledging the validity of religion, or the possibility of the existence of souls - for example, panpsychism is a dualist hypothesis that states that the core nature of all things is consciousness, and that the more complicated things get, the more "conscious" they get. Considering the human brain is the most complicated thing we're aware of, that is a fairly straightforward and, in my opinion, believable concept. Far more believable than the existence of ghosts.
You can predict the future?
One or two of them, maybe. Probably the most famous ones.
All of them, including ordinary people like you or I? Not a chance.
The historical gaps concern the other 90% of the population.
Imagine never being able to die. Only suffer.
No mouth, must scream vibes.
Who knows what the future holds.
But in the remote chance this is what the future holds, the AI may not even need your body. It might be able to simulate you up to the moment of your death. Or find some quirk of physics and pull you forward in time. To suffer forever.
Or maybe it's benevolent and lets us live in an eternity of bliss?
Maybe it gets bored and does this for all humans that ever lived. There might be some arbitrary criteria or some random number generator it uses to decide your fate.
I find all of this much more compelling than religion's perspective of the afterlife.
Take that, Basilisk. My machination is worse (or better).
But if we're going to give unfathomable power to such an AI, it's not much more of a leap to give it the ability to resurrect people from the past and subject them to whatever it desires.
Taking it even one step further and comparing it to the Simulation Hypothesis [1], perhaps we're already there. The machine might be making us live our lives again only at some point to surprise us with some unthinkable horror or delight.
If such a machine arises and is capable of these feats, then we might currently be living in re-simulations of our past lives that have already ended.
"Not giving your family closure" is something you just have to discuss with your own family. I, for one, would treat cryopreservation as effectively death with a rather unusual body-disposal mechanism, for the purposes of grieving etc; there's certainly almost no chance I'll see a cryopreserved person again before my own first death. For a family made up of people like me, that particular argument holds no water at all.
Which just adds another gamble. What are the chances of the economy having enough consistent growth that those investments last longer than it takes to revive you?
I've sometimes fancied that the discovery of immortality might be good for the environment, it changes the incentives for the biggest abusers. With that said, I'm not entirely confident of that in practice.
Cryonics requires the maintenance of a temperature far colder than any household freezer.
> What scale are you envisioning when you say "mass"?
I just mean that it might hardly seem acceptable to freeze more terminally ill people than just a few ultra-wealthy eccentrics.
I do agree though that we aren't ready for such a system yet, both legally (currently a frozen person counts as dead, leading to their assets being taken away) and ecologically (carrying capacity limits of our planet). One day we might, who knows.
Would you have a planned death at 75 to potentially get resurrected in 200 years? I say yes. I like how it creates death planning. Just better hope the interest keeps compounding!
What did your face look like before you were born?
Actually this would be a cool short story about someone who has to constantly go through this process, each time working deeper and deeper in the future only to be frozen again.