It's not impossible to see, recognize, and appreciate races and cultures as long as the dignity of the individual is maintained.
It's not impossible to see, recognize, and appreciate races and cultures as long as the dignity of the individual is maintained.
A genuine observation and appreciation of "race" consists of understanding that humans do not have a single appropriate skin tone, mostly. I'm not sure what else there is for you, but it's not there for me.
That doesn't change the fact that there are different dog breeds, or different human, well, let's not call them "races" or "breeds", but large vaguely-defined (because they form continuum) groups of distinctly different average appearances.
Edit: just to elaborate slightly, I suspect that if we would undertake a massive gene pool homogenization program (lots and lots of population migrations, cross-whatever marriages and child-bearings), we might in several hundred years arrive at a more or less uniformly skin-toned population in which case one, technically, could term that skin tone as "innately appropriate".
But I personally fail to see any allure in this: what's the point of averaging out the physical differences, they're mostly inconsequential anyway?
Put another way, we already have had centuries of high-speed travel connecting the world and globalizing the population, and we do have region that produce "uniform" skin tones which look like the average of all of the local skin tones, but those regions also have lots of non-"uniform" skin tones. The people that you imagine are but one thin slice of a much thicker and richer gene pool.
Finally, please don't confuse the deliberate fancy breeding of dogs, pigeons, etc. with humans' natural free choice of how to use their sexuality. We frown on eugenics for humans for precisely the same reasons that dog breeders bemoan hip dysplasia.
All groups are advocating for is equality of treatment from institutions and from society at large.
Is that too much to ask?
Once we get to that place there's nothing more marginalised groups would love to do then to stop being defined by race.
Sometimes this is referred to was "equality of outcome vs opportunity"
You might be able to point to isolated incidents but to view group advocacy as a whole as malicious power grab is simply not true and a gross misrepresentation.
A better question is probably do you think certain groups are wrong in their perception that they are unfairly treated?
If yes then you are not acknowledging a vast amount of very clearly expressed life experience and if no why be against them advocating for themselves as a group?