Having an alter ego can reduce anxiety, benefit confidence: research
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The same thing goes with investments. To get over my own sometimes pathological cheapness (a combination of growing up poor and other stuff) I sometimes view myself as a corporation when making purchases: what do I need, are there goals I have that lack materials, what needs to be replaced — then I just sign a blank check to myself as it were and buy the things I need.
In a way, taking care of yourself does become easier when you pretend it isn’t you. Especially if you have issues with caring about “you” in the first place.
I also struggled to buy nice things for myself, especially clothing I wore the same converse for like 6 years until they fell apart. Definitely something growing up poor did to me.
EDIT: Whoops I completely messed up the time period he was in a coma.
[1] https://nationalpost.com/news/the-doctors-here-have-the-guts...
I don't see why mental health professionals should be magically exempt from getting hit by mental problems, and I don't think it means that there's something wrong with them if they do. Mental health professionals are still just people, and like any person they also are subject to health problems. Are doctors exempt from getting sick because they fix sick people? If a doctor gets sick is that evidence that their career is done and their entire profession is invalid?
The thing about Jordan Peterson's book is that the chapter titles are usually _great advice_, but the content always tends to slide into his strange, mediocrely researched conservative ramblings and sometime worse, at one point he just about admitts that he blames one of his women patients for her own rape, at others he veers right into granddad style rants about young people and their "progressive politics" ruining the world.
Honestly it's a bad book and people would be better off literally just reading the Quora question and answer that inspired it.
> he just about admitts that he blames one of his women patients for her own rape
I think you've done a fantastic job strawmanning the chapter and book and man to the first story of the chapter to suit your ideological frame of reference.
The chapter for anyone who wants to read it for themselves is Chapter 9: Assume the person you are listening to might know something you don't. See any irony between that and the immediate shutting down of any insight he might of had because of a biasing mechanism?
> Honestly it's a bad book
I think you are doing many people seeking meaning and stress relief at this time a huge disservice with this comment. It's a tough book, not for everyone. Written for people who like ideas and need wisdom in my estimation. Anyone who wants to understand 12 rules for life better after their first read through- I recommend the youtube series where Jordan goes through the Bible's stories. I know you may have shunted that off because you are not religious. I'm not either but what the series is- is Jordan Peterson basically explaining his life's work into the wisdom and psychology of ancient stories humanity has kept alive for our existence. Take care
I therefore can't recommend his books in any form. You can get the gist of his ideas from his videos.
> Honestly it's a bad book and people would be better off literally just reading the Quora question and answer that inspired it.
Source please.
Any way, while he was a rising junior his GF came to the office one day and I heard her call him Jake (nowhere in his name legal name). I asked “who the hell is Jake?” to which she replied “oh, that’s what we call John back home”. I looked at him and he said “John likes to make cold calls, Jake doesn’t”.
It works...
I used to have some extended family who all went by nicknames unrelated to their legal names. It was a cultural thing.
For example, let's say a student named Fred Smith emails me, but then signs his name as "Alex Harrison." And his self-selected email address is alexrogers@school.edu. I'm not sure if it's a trend or a culture thing to use multiple names and last names, but it gets a bit confusing at times.
Both my sons have a couple of nicknames each, which come out depending on the situation. They're 3 & 6 now and are both called wee man by way of greeting. The youngest is now getting called Mac because his nickname is MacMonkey McBean. Names evolve over time.
You really need to be careful with lying to yourself like that. Being a whole integrated person who doesn't have to remember who he is and what lies he's told comes in handy.
If you measure by being a decent and content person, I'd have to say no.
Actually, that's not exactly what the story contained. It said that John was the legal name, but it didn't say that Jake wasn't the legal name. That happens all the time, John Jake Johnson, for example.
It certainly works pretty well for him. At the local gym he even had a Jake/John moment where everyone knew him as Fred and not Bill and got confused when my mom tried to reach them about something.
Although people will claim they want kind-hearted people as lovers, they also very often conveniently ignore what they do for work, and how cruel they have to be, and the partners happily enjoy the shared money (or respect they have from the world). Lovers surely know it: hard to claim Che Guevarra’s wife, Stalin’s wife or Pablo Escobar’s wife didn’t know anything about drug dealings, but it shows that what people actually fall for are people who are nice... with them, and ruthless to the outside of the family.
So the John/Jake dissociation is unfortunately a road to success. I say unfortunately because it brings swathes of problems: John doesn’t mind having less ethics than Jake; wives who suddenly are dumped find themselves on the outer side of the fence, at risk, and very close to a very brutal human; and the last unfortunate corollary is that violent humans who can dissociate (and be someone else in private) reproduce easily from generation to generation. Hitler, Stalin, Che, Saddam Hussein have wives and Salah Abdeslam (the French terrorist, as famously any other mass killer) receives love letters, while people who won’t reproduce include Beaudelaire, Newton, Tesla, the Wright brothers or Alan Turing.
The Jake/John dissociative trait is very interesting.
Comparing Che Guevarra and Pablo is totally unfair. Che was a true inspiration, born in a rich family, became a doctor and yet sacrificed his life and fought for what he thought would make the society just. On the other hand Pablo is just a gangster who did not care outside of his family.
I suspect that what you really mean is Guevara fought for what you think is just. But that's a weaker statement.
You might have mistaken me as a supporter of communism. I don't support communism. Osama Bin Laden exploited the religion for his personal gain. His goal is to become the caliph which is roughly equivalent to being the single military leader for entier Islam as said in the quoran. He did not bother about the people or had any ideology of his own.
Che did not exploit religion. He is an atheist, was supporter of women rights, he understood the value of education and setup schools for his young troops even during the guerrilla warfare. He knew he will not be the leader of cuba and Fidel Castro would be the leader of the country and yet he fought for what he thought would make the society just.
Che thought deeply, was highly intelligent and had the balls to sacrifice his life for what he thought would make the society better.
Gangsters are one who have balls to do violent things but do not care about society.
The road to hell is paved with good intentions, but you don't have an excuse.
Now i will state my reasons why Che is an inspiration. First of all I am not an American or from the Latin country and i do not support Communism. I like Che because of his analytical thinking and hacker like personal traits. I read his book "Guerrilla Warfare"[1] and based on the title i expected the first page must preach about moral values or self righteous, but was very much surprised to find the explanation on the necessary conditions that must exist to start a revolution and goes on to describe how many core members are required, their preferred age and should not be married. He asks to treat the captured enemy nicely and does not make any false pretense of being noble about it. He is direct in pointing out that it is in their self interest. His arguments were logical and rational.
> Being a 2nd in command is OK but not a national leader? The point is he is not after power and did not try to become 2nd in command either. He left the minister position he had given after the war and left to another country to start a revolution where he was killed. So looking all these facts he actions must be coming from the noble intentions.
You already said you don't like communism, and I guess you don't like ethnic genocide either. So that wouldn't be a distinguishing factor.
I don't see anything noble about genocide.
My take: he had worked with such cretins before, I think he didn't really want to associate his favorite name with them.
Out of Uni, in the workplace I am legal-name - no more, no less. I don't want work bullshit to taint what I associate with friends and good times.
In further adult life, you get my legal-name until I know you well enough that we're social and you overhear my nickname.
It also means legal-name is more disciplined, whereas nickname is not...
My wife knows when to use which one. :-P
Edit: Don't know why the downvotes. Maybe the song 'all-solo-founders-please-stand-up' does not relate to as many of us as I thought.
If I've got an important set of meetings that I'm going to be at it's always going to be a kilt (with appropriate vest as well, everything snazzy needs vests) or a full suit.
If I'm going to something where I know I'm going to need to be social, it's always the kilt. It's amazing how much a kilt is just a segue for other people to talk about their "scottish or irish" heritage; talking about myself is terrible, but listening to the 10,000th person today talk about their boring ass family tree is great (the convo will eventually turn to something interesting or the person will wander off). It also makes me extremely memorable and findable, so I don't have to initiate most conversations which is also a terrible, horrible thing.
Fun times.
Walks off
Maybe England only wanted control over Scotland to shut the fucking bagpipes up.
Edit: And of course you already had two suggestions for this. I should refresh the page before commenting.
Via intense concentration on elaborate self-visualization, repetition of the yidam's mantra, and ritualized hand gestures (mudra), you take on the form, attributes and mind of the yidam for the purpose of transformation - to recognize that one's own mind is not, in fact, different from the all-pervading Buddha-nature.
https://studybuddhism.com/en/tibetan-buddhism/tantra/buddhis...
'One of the most characteristic features of tantra is what we call “deity-yoga,” where we imagine ourselves to be a Buddha-figure. The term is usually translated as “visualize” instead of imagine, although we’re not just dealing with some visual picture of ourselves. I think the word “imagine” is great because we imagine that we really are a Buddha in the form of this figure. Not only do we imagine looking like this figure, but we also imagine speaking, thinking, helping others and experiencing pure enjoyment with all our senses like it does. We also imagine having all its good qualities, such as equal love and compassion for all beings and deep understanding of everything. Of course, to do this successfully we need to have trained beforehand in each of these qualities with sutra practice. Putting them all together with deity-yoga, then, is like a dress rehearsal for actually being a Buddha. By rehearsing now, we build up powerful causes for attaining enlightenment. This extremely efficient method is known as “practicing causes that are the most similar to the result.”'
Edit: I apologize. I realize that was very heavy handed. I felt obligated to throw out the usual warnings about Buddhist tantra.
And for anyone who's interested in tantra, I'll spell out the warnings more explicitly: this kind of practice should only be attempted under the careful guidance of an expert - a teacher who is empowered by a qualified lineage. These kinds of visualizations are very powerful, and can be dangerous to one's mental health if done foolishly. Hacking with the boundaries of one's ego and merging with deities is not to be done lightly. Seek expert instruction.
I can visualise myself as Hitler; for all it is I can also visualise how I could consciously go all the way with whatever methods he employed.
Are you trying to say I should not think about it because so will suddenly start World War III?
How is this different from visualising myself as the all-powerful deity?
Therefore, you must be careful and wise about what neurological mould you are seeking to "impersonate" with your practice, since you would be creating new habits and neural pathways in practice.
I'm not an expert on this topic, but I can use my common sense to figure that out.
Well, I grew in the rural South and currently live in Wisconsin, so I don't think I'm succumbing to some kind of SV hippie group-think.
The literature and instruction of Vajrayana is filled with warnings about using the techniques improperly. And they are very powerful, with tantra having developed during the peak of sophistication of Indian Buddhism in the 6th-9th centuries. The Tibetans have refined things further. E.g. the emergence of Dzogchen and Mahamudra.
Re: Hitler: Playing with the boundaries of self-identity as a form of daydreaming for the average person probably isn't harmful. But tantra combines a number of introspective technologies that hugely amplify the depth of concentration and effects of the exercise on the entire body-mind.
Weaving together ritualized breathing practices, somatic visualizations (i.e. energy work), external auditory stimulus (bells, etc.), chanting, internal/external visual aids (mandala), in the social context of serious vows to one's teacher, the Buddha, and all other sentient beings in the universe. . . well, it turns everything up to 11, so to speak.
Submerging oneself in an imaginal identity as a deity under those circumstances can provide a sudden, inarguable new insight into the boundaries and nature of one's self-construct, so the so-called truth of anatta. It can reveal in a flash the moment-to-moment fabrication of a particular kind of self-narrative you've been engaging in your entire life. And you can experience the incomparable freedom of being freed from that straitjacket.
Or if you're winging it without proper instruction, a similar exercise can deeply fuck you up, leading to weird somatic illnesses, grandiose thoughts (you think you _are_ the deity, or Hitler, or whatever), manic states because you don't understand how to safely bring down your psychological arousal level, etc.
So not about an egotistical desire to become something great but more like becoming / embodying the manifestation.
Frederick König.
I am a man who can sit for hours working productively at his computer. I am a man who is not affected by boredom. I desire nothing more than to sit, and code. My productivity is off the charts and I am being considered for a promotion. I have excellent coding ability and can apply it with ease by sitting, and coding, for hours, and hours.
There is an idea of a Patrick Bateman, some kind of abstraction, but there is no real me. Only an entity, something illusory. And though I can hide my cold gaze, and you can shake my hand and feel flesh gripping yours and maybe you can even sense our lifestyles are probably comparable, I simply am not there.
It doesn't matter if the tools are broken, the docs are missing/incomplete/incorrect, the API is non-sensical, the library is buggy, the service is unreliable, the support team is incapable, or the space around me is filled with hordes of ignorant and disrespectful people. These difficulties are temporary. Like smoke in the wind, they may block my view, sting my eyes, congest my nose, and make me cough, but will be gone soon. I keep moving on, away from the source of the smoke.
I move steadily toward my goal. My soul is enveloped in a shimmering cloud of dispassionate focused equanimity.
Instead of coding for long hours, I invent elegant solutions solving complex problems simply and fast.
Also sometimes Ben M. Faulkner, a charming gentleman who effortlessly guides multiple people into his grand vision.
Edit: The super pervasive nickname is a fun phenomenon, eventually even the teachers and principal called me exclusively by the nickname.
Adjective Species probably had an article on this, though it also reminds me of the discussions about therianthropy, contherianthropes, and New Age discussions of the use of masks in tribal religions.
On a related note, I attended Dr. Gerbasi's research results at Anthrocon a few years ago, and she noted from her furry survey that the experimental group (furries) rated themselves higher in response to questions such as "I feel good about myself" versus the control group. (her college students)
Might be related to the oxytocin furries get from all the snuggling, though.
Anyway, whatever the reason, perhaps it is also why lots of people like to get tattoos.
I've heard similar with people wearing face masks nowadays, and personally I had something like an "out of body" experience when I first started wearing glasses. There was a barrier between me and the world.
We are capable of holding more than one identity in our minds and switching between them. Some people use that ability to create "characters" (tulpas) that they interact with or even allow to take over their bodies. Apparently some people go as far as replacing themselves with a tulpa they've created (they call this ego-suicide).
The basic philosophy behind Chaos Magic seems to be very much in line with some ancestral eastern philosophies and religions. The gnostic state is pretty much the whole goal of some forms of meditation and religious practices.
Are there any other resources or books you could recommend to dig deeper into Chaos Magic?
Bernard put on his new spectacles and sat in silent appreciation of his newfound visual acuity. He would need it in order to collect and parse as much extant academic research exists pertaining to something called a "tulpa."
But even more importantly it helps me imagine being that other, successful, famous author.
I recently rewrote a JS problem I did in an interview in a much more functional style, a style that just visually appealed to me, and I feel like I learned a thing or two from it, or at least reinforced some things I already knew.
What's the difference between this and repressing feelings, emotions and basically not dealing with it ? Does it work only in short lived moment (a presentation, a concert, etc.) and can't be used 24/7 (or even less) ?
If you're the boss at a company and an employee shows up late for the third time this week, you would be completely (morally) justified in being frustrated, responding sharply, and/or lecturing that employee on why being punctual is important.
But there's a good chance that those responses do not positively affect your own goals. None of those things are likely to make the employee be more punctual, and an off-the-cuff response could lead the employee to act out or quit, which will just make things worse.
So it's better to understand your subconscious feelings (being frustrated about the employee being late), but be sufficiently grounded to consciously respond in a way that benefits you (or at least doesn't work against you).
The former I borrowed as a kid watching Spider Man 1994, where Brock/Venom symbiont calls themselves "we"; the latter is an inspiration from David Bohm's rheomode.
Both shift the perspective from your ego to the environment that it is embedded into and is a part of: e.g. a company, a crowd, a body ("we" as a human microbiome), humanity, or nature itself; not as an object, but as an ongoing process, from being to becoming. A giving up of ontological primacy.
I assumed this was to cultivate a sense of belonging or identity for their followers, but separating their performing-identity from their regular identity could have a lot to do with it as well.
David Bowie... a different one practically every album.
I've been producing and engineering music for bands and other folks for about ten years, but I had never released any solo material. After my Mother's passing last year, I decided to strut out my first mixtape of just five songs. I was extraordinarily nervous, as being transgender, I had assumed an entirely different tone and inflection in my voice; and rapping was something I had rarely done before.
I put it out in July of last year, and; to my surprise, the music was incredibly well-received; well-reviewed by my peers - and - to my surprise, each song on that 5-track mixtape, with no advertising, has had tens of thousands of listens on Spotify since.
The confidence increase in this was immense! My anxiety about certain integral things has certainly gone down - especially in the field of music, I second-guess myself far less often than I used to; I hit 'stop' on over-analyzing things earlier than before, amongst other tangible benefits. I've never even performed on stage and often end up with around $100-300 of revenue a month just for putting myself out there. (Which, in streaming revenue; is a shockingly large amount of streams!)
There have been serious crises in my life since my Mom's passing; I had to take leave from my work for time, but; guess what? Nobody listening to my music knew any of that. The alter ego literally just lets me go through all of that, put out music every few months, and turned out to be the healthiest outlet of my life.
It is absolutely true - it's paramount that you find your outlet and do it.
A lot of people are awful, so the definition you are given will be one you may not agree with and one that doesn't match reality.
A sort of sunk cost fallacy combines with an illusory truth effect to reinforce the narrative created about you.
Eventually it won't matter what you think about you, it will only matter what other people think about you.
We absolutely have alters that are simply more composed than the rest of us, and that come out in specific scenarios. Some of us have worked and held positions supporting technology others of us can't even understand! Then others of us are better with people and can work with them more efficiently.
It's not all fun and games with this though. It's a very extreme form of PTSD, and it can be very difficult to manage, though in a way it's a blessing because we HAVE to be organized to work together. I wouldn't wish the flashbacks on anyone though, or the fact that most of us are still mentally teenagers even though we're physically nearly 30, which presents real and serious challenges to functioning as an adult.
The writers did a phenomenal job of using an alter ego to slowly change the character from Mr. Chips to Scarface.
Projecting a presence and working on humor or even just levity really helps me do better presentations.
Instead of framing myself as doing a presentation I decided to attempt to think of what kind of a presentation I would be interested in. I eventually figured out would be some kind of exaggeration of myself that was more sarcastic and it actually played out quite well.
I actually discovered that I was good at stand up comedy by attempting to crack jokes while the presentation video wasn't working. At the end of the presentation people asked me if I was a stand up comic and I responded I am one now.
Maybe this trick helps reduce the activity of the DMN (default mode network) which is attributed to much of our worry based thinking, which is self centered?
* Create duplicate account with different persona and make them talk. Fun on reddit.
* Start roleplaying and mostly dming. One of my favorite experience in life.
There are still regular old forums for a lot of hobbies and interests though, and even on here people can use handles. Reddit and Twitter as well.
I will confess to having multiple alt accounts on Facebook.
There is room to experiment still.
Also, again based on experience, I do not think that parents who teach their children to dissociate - or, more accurately put, make it necessary for their children to learn to do so - are particularly skillful at identifying what is and isn't good for those kids. They seem very often to be very sure that they are, but I wouldn't recommend taking their word for it.
it seems like a powerful tool, but the question is, should we limit teaching powerful things if they have the 'possibility' to be dangerous?
― Ralph Waldo Emerson
For more on masks, if someone’s interested, read Impro by Keith Johnstone and (tangentially) Emissary’s Guide to Worlding by Iain Cheng.
Also, British comedy improv trio Pappy’s comes to my mind—in some podcast episodes there is a time where Tom spontaneously drops into another persona; Matthew immediately switches to addressing that mask instead of Tom, until Tom snaps out of it. It would’ve sounded incredibly bizarre to me had I not read Impro prior.
Through media interviews you can piece together that Kobe Bryant was one of his clients.
E.g. will you become less authentic, and will you become a stranger to your friends, family and perhaps even yourself?
Will people think you have lost your mind?
Am I less authentic when I’m on an antidepressant that helps me cope with life? Am I less authentic if I’m forcing myself to be polite to a coworker I don’t like? Am I more authentic when I’m alone and dancing to some song I like?
This reminds me of some content analysis research done on leaders. It basically splits the private life (journals, etc), public life (meetings, conversations) and the performative life (speeches, etc). I guess one could argue that the only time we approach authenticity is when speaking to ourselves...
https://date-a-live.fandom.com/wiki/Natsumi_Kyouno
who has the power to become anything so decides to become what a kid would think is "flashy" and "cool" to cover up her own feelings of vulnerability.
[1] http://www.pcp-net.org/encyclopaedia/fixed-role-ther.html
David Bowie needed this persona to perform, he was otherwise an introvert and shy.
“As an adolescent, I was painfully shy, withdrawn. I didn’t really have the nerve to sing my songs onstage and nobody else was doing them. I decided to do them in disguise so that I didn’t have to actually go through the humiliation of going onstage and being myself. I continued designing characters with their own complete personalities and environments. I put them into interviews with me! Rather than be me — which must be incredibly boring to anyone — I’d take Ziggy in, or Aladdin Sane or The Thin White Duke. It was a very strange thing to do.”
https://www.ted.com/talks/christopher_moot_poole_the_case_fo...
Another possibility is that they can make claims they don't really stand behind, because there's no personal responsibility for their statements. Trolling, essentially.
The problem is, it's often hard to tell which is which. A bit of Poe's law.
Merely the fact that an "alter ego" is needed points to the fact that the person experiences fear and anxiety towards something.
If he needs an alter ego to overcome that it is supression/dissociation. This will ensure that this person will never be free of it.
This only looks good on the surface, but in reality this will emprison the person for life.
Those who wish to come to the root of the issue will find many answers here:
Alice Miller: The Drama of the Gifted Child
Alice Miller: The Body Never Lies
All I could find was a paragraph on wikipedia:
All previously mentioned names fall into domestic category were used in family circle. However, when a person entered a broader social group (changing his occupation or place of residence), his name was replaced or supplemented by another. This sort of nickname exceeds family names in number - an adult has more distinct characteristics that can be used as a basis for a nickname than a child.