The Global Implications of “Re-education” Technologies in Northwest China
cgpolicy.org
cgpolicy.org
This is truly horrifying stuff. Anyone who tries to equivocate this with what is happening in the United States is not only wrong but morally bankrupt. This isn't even in the same ballpark as GITMO or illegal immigrant detention. This is orders of magnitude bigger and far more disturbingly intrusive and arbitrary.
We have to do more to show China that this is not OK.
How does that work? Is there a global arbiter of moral authority? Is there an international court that can say "you now have moral authority; go forth and use it wisely"? Why can't China just say, no matter what..."no, we don't think you have moral authority"? Sincerely or not. Why wouldn't the Chinese government think it is the authority?
I was just reading some of George Orwell's letters from the 1940s, and it's amazing to read his observations of the politics in Britain without the benefit of hindsight. Germany certainly didn't recognize Britain's moral authority to criticize them, in the context of their crumbling empire. I can't remember where I read an anecdote, but supposedly a Brit in one of their colonies was explaining to a draftee why the war was worth fighting, and they said something like "Each country should be ruled by its own people; Britons should rule Britain; Germans should rule Germany; but Germany has been upsetting the normal order of things..." And the African draftee went (it was implied) hmmm...
In a sense, yes there is a collective global arbitration process among many countries, consisting of international opinion, persuasiveness, respect, influence, trade relations, diplomacy, and generally all the things called "soft power".
It's not a formal system, yet has considerable power to influence events inside countries nonetheless.
Persuasiveness and respect are part of the mechanism by which such influence has an effect, and that's where percieved moral authority comes in.
Rather than posit some judge that decides if a country does or does not have actual moral authority, perhaps it's more accurate to say the perception of moral authority is key component of effective influence.
Interesting observation about Orwell's letters, btw.
https://en.wikipedia.org/wiki/List_of_wars_involving_the_Peo...
(https://www.pewresearch.org/global/2020/07/30/americans-faul...)
Don't get me wrong. I'm not saying that the Democratic party is pro-China by any stretch of the imagination. I just think these elections tend to drive people on both sides towards extreme opinions as they seek to invalidate the opposition. It is common to see people marginalize issues that their opposition is campaigning on. Both sides are very guilty of it and there are plenty of high-profile examples in recent history.
And I'm not trying to paint with broad strokes here. I think this is only a significant problem with the most extreme ends of the political spectrum. However, those ends tend to be the most vocal and they have a strong influence on how political issues get discussed.
1) Republicans are probably louder about criticizing China but lose credibility when they don't speak up about (less severe, but still serious) issues such as police here brutalizing protesters. There also needs to be a reckoning with our own national overreaches after terrorist attacks such as the Patriot Act -- the Uighur camps were built in response to some attacks in the Xinjiang region, and I don't think Republicans have set a good example for how governments should respond to that.
2) Leftists and sympathizers who deflect with "But America..." with absolutely no sense of relative scale. This happens so much that it's a trope[1], and China is more than happy to feed this[2].
3) In higher education and tech, sheer numbers of moderately patriotic Chinese citizens mean there can never be consensus. See what happened at Warwick [3] earlier this year with a student vote about Hong Kong. CSSA is at every large university here and they know how to organize. For an example re: Uighurs, some Chinese who have been fed a steady diet of state media since birth actually consider this story fake news (blind discussion [4]).
[1] https://en.wikipedia.org/wiki/And_you_are_lynching_Negroes
[2] https://www.npr.org/2020/06/03/868566978/in-george-floyd-pro...
[3] https://www.axios.com/hong-kong-british-university-chinese-s...
[4] https://www.teamblind.com/post/Did-you-know-about-China-and-...
I view it as less "But America killed George Floyd, so let's give up on other oppressed people in the world," and more "But America killed George Floyd, and then peaceful Americans withdrew their consent from the violence conducted in their name." It is a way of leading by example in the spheres where we actually have influence. We can chew gum and stand in solidarity with Uighurs, at the same time.
Are you sure? I looked into the prison population in the US and it's on par with the number of Uyghurs in these camps. And that's absolute numbers, not per capita.
A better comparison would be Japanese internment camps - I don't think anyone is defending those anymore.
No, it's not a perfect comparison, in large part because responsibility doesn't rest on a single central entity. But it's awfully similar. The US has more prisoners per capita than any country in the world. The "scale" of it is atrocious (as is the Chinese treatment of Uyghurs, just to be clear) and America's lack of moral standing on this issue is a big deal because until recently, we've been both a military superpower and the vanguard for human rights.
Xinjiang shares a land border with Afghanistan and Pakistan. There is a significant Uyghur separatist movement active in Xinjiang, backed by Al-Qaeda, Hizb Ut-Tahrir and the Pakistani Taliban. America might not commit human rights abuses on this scale domestically, but they certainly do it overseas. Would America be this restrained in the same circumstances?
Unequivocally. Emphatically. Yes, America has been more constrained.
It raises an interesting question of what types of political dissent will even be possible in this century. The incumbent advantage to the police is huge.
Something I've noticed is that since around the turn of the century is it is now technically possible for governments to enforce all laws. That wasn't the case even as recently as the 90s.
I remember taking a class where the professor claimed the framework above as the basis for understanding interactions between people and their governments. People ultimately have two actions they can take, to use their voice/dissent, or leave the country.
In a world where dissent isn't possible, leaving will be the only response to poor governance. How seriously a government takes emigration will also depend on the people emigrating as a highly skilled engineer is far more valuable to the national economy and military than a fast food cashier, and this would skew political influence away from one person one voice towards one dollar one voice even more. In the event even leaving isn't possible due to an emigration ban, the only response may be to refuse to work on new technologies and let the country stagnate economically until the government is weak enough where dissent/rebellion is possible again.
At the end of the day, power games form the foundation for most large-scale human interactions, and you only have power over someone if you can give them something they want, or do something to them they don't want. Governments want their people to not rebel and overthrow them, and to be economically and technologically productive so they don't fall behind and get conquered. In a world where rebellion isn't possible, not giving governments the economic production they want is the only way to exercise power.
Made me think of "Atlas Shrugged" https://en.wikipedia.org/wiki/Atlas_Shrugged
There are an awful lot of people around the world who want to leave their country but can't.
When I visited China ~15 years ago, I met several people who told me they wished they could leave and see where I lived, but they didn't think they would ever be able to.
I assured them I thought they could someday, but I'm not so sure about that now. Last I heard you need to take care of your social credit score to travel at all. https://www.theguardian.com/world/2019/mar/01/china-bans-23m...
This change is underappreciated. As enforcement gets stronger it's becoming feasible to make stronger and more specific laws. I don't believe this is a good thing for society in general. It's also possible for governments to hold power with less and less public support by quashing opposition and shutting down protests more effectively with overpowered police and militaries.
I don't think the right to bear arms helps much with the growing power imbalance. It just doesn't make sense anymore for civilians to be armed with the same weapons as governments, now that government weapons are so powerful.
Technology is only accelerating these trends, especially AI. The governments of the future will hold unprecedented power over their populations. Democracy is supposed to ensure that power isn't used against the people, but I think current political systems won't be able to prevent it. We need much better implementations of democracy to handle the power that is coming to governments in the next century.
Without a system for people to express such preferences, it's impossible to determine what to produce, no matter how much processing power is available, because one cannot know what people want. If people were given some allocation of credits that they could spend to indicate what they'd like, then that's just a market under another name.
The relationship between the policies and practices described here and those created by the US post 9/11 is alluded to but not sufficiently explored.
Also insufficiently explored, and I say this with trepidation, having no knowledge or background in the actual conflict in these territories, is the extent to which the practices described here, enabled by tech, are framed by authorities with power as "more humane" than the alternative without technology, which would likely be extermination.
The reasoning is given at [1]:
> Mao Zedong's order given in 1957 in one of his speeches, in which Mao explained why political prisoners must not be executed:
> 1st: If one was executed, then more would have to be executed for the same crime later on for equality, and it would difficult to spare the lives of future prisoners who committed the same crime, because justice system would be criticized as unequal, giving preferential treatments
> 2nd: Wrong people and even innocent people might be executed by mistake
> 3rd: Executing prisoners could mean the vanishing of evidence
> 4th: When prisoners were executed, it could not increase production output, could not improve scientific research, could not strengthen national defense, and could not liberate Taiwan
> 5th: You (the Communist regime) would be accused of excessive killings
[1] https://en.wikipedia.org/wiki/Qincheng_Prison#Labour
Tracking down the source hit a dead end because I can't justify spending $44 for a speech from 1957. So this quote may not be accurate, but it is pretty consistent with the CCP's behavior.
It looks the the only English language reference to the texted quoted above originates from a single Wikipedia edit from 2007 [2]. Neither the articles on "Re-education through labor" nor "Laogai" reference this quote.
It is my belief that this is likely a specious quotation. Mao likely did not say the text quoted.
[1] https://www.marxists.org/reference/archive/mao/selected-work... [2] https://en.wikipedia.org/w/index.php?title=Qincheng_Prison&o...
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Some background -
https://www.theatlantic.com/politics/archive/2018/03/the-ori...
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