How Rice Farming Shaped Culture in Southern China (2018)
papers.ssrn.com
papers.ssrn.com
> How Rice Farming Shaped Culture in Southern China
The way you grow crops helps determine the social structure of the society that grows the crops, and vice versa to an extent.
I didn't read the article, I am not going to but the abstract suggests it is a pretty severe interpretation (talking about relationships is risky ground imo)...you have to be careful because material conditions tend to be correlated to other stuff but it is a well-developed branch of history (particularly, economic history).
In Marxism everyone should get what they “need”. Which means no one does which eventually results in shortages and corruption.
> because if you ain't got the money you can't do anything else in the game.
And how does one “get money”? By looting? What would Marx do?
You ought to read Economics in One Lesson.
To give you an example, Adam Tooze (who has written a ton of very good books on economic history) is a Marxist historian.
> For two thousand years, the disparate groups that now reside in Zomia (a mountainous region the size of Europe—2.5 million km2—that consists of portions of seven Asian countries) have fled the projects—slavery, conscription, taxes, corvée, epidemics, and warfare—of the nation state societies that surround them.
he has several chapters on crops and why they play a key role in survival among hill tribes throughout history. A brilliant book.
[1] https://en.wikipedia.org/wiki/The_Art_of_Not_Being_Governed
Let me try and count a few
- Subsistence vs agricultural revolution : with a subsistence culture everyone lives on the and by the land, and that is the biggest driving force in your culture. The differences between Chinese village and French village C1000AD would be tiny compared to that of Chinese village 1000AD / 1900.
- subsistence and mono-crops : the European agricultural revolution was arguably less about productivity in a single crop, and more about resilience to crop failure - ie adding potato farming to a wheat culture put a stop to famines every few years (I mean few - one a decade or so). Rice tended to fail less often (technically growing different kinds of rice I suppose rather entire species).
- Politics - China created political stability early on across a vast area - and that massively helped avoid famine. While there are many counter examples, a singular political authority able to move food around to offset famine for best part of a millennia was the peak of human civilisation and for all the faults, you would choose to live there if you travelled back in time.
- finally we come to the bread vs rice - once rice leaves a farm, it is storable and needs no further professional processing - you just cook it. But wheat needs grinding and usually baking was a specialty procession. This actually argues a bit against the collectivism thread I think - it it could go either way. But to my mind it's a weak force in culture setting.
I guess I am trying to say that "culture" is a tough thing to define and find drivers for - it is ultimately what the people do. And for most of history what they did was grow crops, and pray they did not fail. Getting past that mattered more than the species of crop
Edit: rereading i think i got a clearer grasp of their idea - i would fall it commitment - rice needs more labour and dedicates land just to rice (it's much easier to keep a paddy a paddy than grow maize or soy next year). And this commitment then rewards people who commit together thus creating _culture_.
it's a nice idea, but watch out for those pesky wheat growing puritans and other co-operative well glued societies humans make :-)
Efficient milling isn't just a specialized skill. It's also a bunch of specialized equipment and often required specialized construction and siting. Controlling the local mill meant controlling the local economy and food supply.
Perhaps unsurprisingly, a bunch of Europeans leveraged this into political power and multigenerational wealth.
> In China, we use wheat, corn, and soybeans statistics to represent dryland crops that are grown more or less similarly (and at the very least, very differently from paddy rice). [...] Thus, we say “wheat” for simplicity, but this also includes crops like millet and corn.
* https://en.wikipedia.org/wiki/Norfolk_four-course_system
Learned about it in the book The Knowledge: How to Rebuild our World from Scratch: