People try to do right by each other, no matter the motivation, study finds
phys.org
phys.org
I find this concluding remark really amusing. Even after performing the experiment, the researcher still can't really fathom the possibility that his views should be reassessed.
If this behavior is present in humans and many other species, couldn't it simply be that in a more sophisticated way it actually increases fitness? Faced with these observations, shouldn't you maybe reassess your ideas about evolution?
What perplexing is to think about how humans can cooperate effectively on a scale of billion people to solve humanity biggest problems.
As we can see, empathy for humans outside of the tribe is limited and so different gangs fight each other, let alone different countries.
Maybe we can think about techniques to create empathy among strangers.
Small scale trial, a world exchange program where you could sign up, and basically you swap with someone random for a year. Before the swap happens both people get a week where they meet and discuss what is going on in their life. This can happen in a vacation resort somewhere.
Then the two people take over the life of the other person. It would be assumed that everyone would sorta- help the swapped person out a bit. The swap would need to have very specific requirements: Probably no spouse, the job needs to be similar, friends/coworkers need to be on board, finally the swappers need to blog once per day about the experiences.
Bank accounts would be locked out - the experiment pays the two individuals from a fresh account. Bills and Mortgages are locked or payed through other mechanisms during the experiment.
I think that even starting out with maybe 100 people, then scale to 1000 a year later, 10000 after that. I don't know if those numbers are unrealistic... but wouldn't it be interesting to see if empathy for other countries or even ways of life start to develop?
Importantly, these are not rulership positions. They're representatives representing the interest of their group one "level" down, which means these interests are sourced from the largest side of the tree and then negotiated/compromised as far up as is necessary.
The reason I think 25 is the right number is because IIRC people are only capable of maintaining 50 close relationships, so the idea is generally most people are friends with their home group + extras. But doing the math on the number of groups required, let's say 8 billion / 25 = 320 million groups needing representation, and log_25(320000000) gives us a little over 6 levels required to represent them all (if I mathematically modeled that correctly), so even a top-tier representative can easily have a couple of close friends per level.
I think the opposite is true. We cannot properly cooperate effectively on a large scale to solve humanity's biggest problems. Just look at the attempts for global nuclear disarmament, it has been a failure. Look at the accelerating impact of carbon on the environment, it has been a catastrophic failure.
I think while the article shows an interesting bit about human psychology, that we are all secretly altruists at heart, which I believe is true.. But what governs the important global decisions isn't humanity. They're massive organizations and these massive organizations (whether a nation state or mega-corp) are made of humans, but they're not human.
They operate in another way, just like an ant colony, the emergent behavior of many ants, operates in an entirely different way than an individual ant.
It's all about abolishing hierarchical leadership, and the "one-to-many" dynamic. People who foment tribalism like Trump, for instance, are only effective in a mediated environment in which they are immune to any criticism and can pontificate from on high. In a one on one social situation, his behavior and attitude would be laughed at and ostracized because the vast majority of people are generally good and wish to be peaceful. But when they are able to atomize individuals and speak directly to them, the power of their rhetoric is irresistible, because it appeals directly to the person's identity. That's why Trump supporters will follow him off a cliff. He is them. His thoughts are their thoughts. And the basic human survival instinct kicks in when anyone attacks something you identify with so intimately.
Nowadays it's much less of a mystery than the popular opinion thinks. I guess the popular zeitgeist is a few decades lagging behind science.
Robert Sapolsky's course on human behavior and its evolution is on YouTube and it's great. Or read books on human ethology.
Also I think most people are very blind to their own selfish and "bad person" behavior. This is why stories look so one sided and somehow the person telling the story always comes out as angelic.
The truth is, most people have things in their past where they benefited from some thing that left another person worse off. It's just rationalized as "tough luck, that's the rules, life is hard and I was stronger" or something.
The "Elephant in the brain" book has examples for this.
And weirdly enough I'll say an advice that you never ever hear: sometimes being selfish is okay. There actually are people, like myself, who are by default too soft/compassionate/justice-sensitive/honest/literal/ignorant of what the actual social and socially accepted behavior are vs what is explicitly stated.
The thing is, if you want to achieve success you will need to screw over some people in the process. Not constantly and all the time but maybe 2-3 times in your life? You have to be really lucky or extremely good to honestly keep that at 0. But as I said, most people err on the side of being blind to cases when they do this so they'd benefit from the standard advice. And of course many are just like "well, fuck him, I don't like him anyway, he rubs me the wrong way" and don't lose any sleep on the matter.
The cynical recipe could be: screw someone over, don't really introspect while doing it, reap the benefits, then admit to yourself that you did wrong, forgive yourself and promise to be nice later, noting that humans are sinful, fallible and imperfect and continue enjoying the benefits you reaped. You will be ahead, and now you have a nice story of how you did wrong things in the past but have wisened up since then. An ex-murderer who is now a normal citizen can become a hero or do motivational speaking, a normal guy who just never murdered is just a normal guy. (This is obviously not advocating murder or crime, I'm simply describing the pattern)
I'm sorry? The quote seems pretty clear to me: Melamed is expressing that the result is surprising. He is clearly not refusing to believe it.
The ability to eludidate ones priors and explain their conflicts with data is, in fact, probably the most critical single component of "reassessing ones views".
I don't understand your comment at all, honestly.
I didn't say that he's refusing to believe the result. Rather, I found it amusing that he did not reassess his prior beliefs in light of new evidence. He continued to assume that collaborative/mutualistic behavior decreases fitness, even while noticing that many animals engage in it. He saw this as puzzling, when it may simply mean that this type of behavior doesn't actually decrease fitness.
Not sure what you meant by eludidate btw.
(Also: please make fun of my typos some more. That absolutely benefits the discussion.)
Definitely. However, there didn't seem to be an attempt to also question his existing theory regarding evolutionary fitness. Again, the results are only puzzling if you assume collaboration decreases fitness, but that assumption should always be open to reassessment.
> please make fun of my typos some more
No need for sarcasm, my comment was not intended to be snarky. The word could have been 'elude', 'elucidate' or smth else. I will go for 'elucidate' since it fits best in the context.
If it is found throughout all of nature, shouldn't it be expected rather than surprising?
Groups are stronger than individuals. Selfish people are undesirable for a group.
He's just saying "This result is surprising". The part I cannot fathom is how you can misread this so badly. It genuinely blows my mind.
https://en.wikipedia.org/wiki/PID_controller
You have to do things in your own self-interests.
But you also have to do things in the interest of your community.
otherwise you aren't going to converge on survival.
Under that context, evolution is just change, it is not the improvement of one entity to the detriment of others. Also, given that everything is connected and we are all one, the more we help others, the more we help ourselves. It also says to widen our view of time and life, we usually think in terms of an animal/entity being born/living/dying, instead of thinking about the cycle of all species over thousands or millions of years.
I'm currently reading the version recommended by another HN user here: https://news.ycombinator.com/item?id=23155062
It's a fascinating read, also incredibly eye opening to learn things that have been known and taught for thousands of years in other parts of the world, while in the West it seems like we are just beginning to discover them (and maybe have actively rejected them for a long time as well).
It's then easy to justify altruistic behavior when the best interests of an individual isn't up for considerations but the best interests of a gene. Selfishness isn't competing against yourself.
Use this drive to work with the evolutionary dynamics of populations in a "cheating" vs. "cooperating" and you get an arms race of cheaters vs cooperators which tends around some equilibrium which, going back to selfish genes, tends to balance the costs and rewards of selfishness which in lots of different creatures tends towards cooperation between individuals quite a lot.
Basically spent his life and a bunch of money rediscovering the wheel when biologists could have told him this was the expected result.
Worse still, he talks about ants, which share 75% of their genes so actually do have a clear evolutionary reason to co-operate.
My grandma grew up on the fjords of Norway on an island with a population of ~100.
The island was split with a very large hill that separate the east from the west. On the west were the fishers, and on the east were the farmers.
Each side was taught to look down on and distrust the other side...
Humans are very tribal, and for most people, if a stranger looks like they could join the tribe, they might be offered help.
My black cousin in the military still gets pulled over by police all the time. When they want to search his vehicle, he is smart enough to ask for a warrant, after which they use the tactic ‘Lower your voice!’ to escalate.
Might not matter for something like a vaccine trial, but for this?
A random subset of psych majors is going to have very different characteristics than a random subset of dining hall student employees is going to have very different characteristics than a subset of frat members.
All experiments with virtual money, with artificial lab setups, with people knowing they are in an experiment are very very biased.
Even if being mean would gain you some money in an artificial experiment, there are other social factors that can counteract this, including pleasing the experiment designers, thinking of yourself as a good person. People probably introspect more in these observed scenarios etc.
You know all those people writing their bachelor and master theses based on questionnaires filled out by random recruits from social media for the chance of winning a gift card? I see tons of those. Are they rigorous and valuable research? Unlikely, but at least they don't get into the press.
We keep falling for this stuff even after the replication crisis, because science is used by the masses as a replacement of the priesthood. People in labcoats must say to us with jargon that compassion is good. We are too afraid of and are still recovering from the shock of the early and crude interpretation of the Darwinian theory. So we crave the "people are good after all" message and when there is demand there will be supply.
I still believe people are good after all because I've been conducting a real-world study for nearly 3 years, off-and-on. I started out with a car, no money, and the assumption that I'd gotten good at identifying my needs, asking for them to be meet, and being seen/heard. I now suspect people who are actively working to unlearn their social conditioning are more willing to help others because they're willing to see some aspect of their own humanity in me. That seems to be the trend, at least. When people first see me, they often respond either by showing fear (referring to me as Charles Manson was something a stranger did a couple weeks ago), intrigue/curiosity (asking why I'm dressed the way I am, possibly asking to take a photo), smile and walk away, candidly catch me on film, compliment me for what I'm wearing, or thank me for what I'm wearing. It could also be that people who are unlearning toxic/limiting social norms value seeing others doing the same, which I definitely do with my fashion.
My experiments have led me through many adventures and now I'm writing this while next to my sleeping partner & 19-month old, so I'm not actively testing in the field as much. We're planning on expanding our community during the pandemic to find land to live on and people to live with. That's the next big experiment. We're hoping someone will simply give us land to conduct experiments in community building on.
My experiences could also have a bit to do with the fact that I'm white and perceived as a man, since I have a big beard.
Ultimately, I'd need way more people doing what I'm doing to see what really happens outside the cloak of white privilege.
Regardless, the vast majority of people understand and appreciate the benefits of compassion.
These people value compassion, not because a research study informed them that they should, but because, in part, they have observed it for themselves: when they have been compassionate they realized that it made them feel good; when they have seen public policy informed by compassion in communities they saw how those communities thrived.
The intended audience for studies like these are those who want to do good and one benefit to them is to have a better understanding of how to do good more effectively.
And it is okay that not everybody is in that audience; the intended audience, their communities, and society as a whole benefit regardless.
How we annotate reality with numbers matters. I feel like your trying to find too specific a claim about reality, not the researchers
You’re isolating these headlines to make them useless.
There’s also tons of rhetoric others, outside your filter bubble, encounter about the end is nigh, send in the troops!
Not every piece of information that we like to share has to be in service of you, 1 in 7 billion
The study itself is more novel and creates more discourse than your comment. Which is a bigger waste of resources? People trying to learn data driven research and habit?
Or your being pedantic about the value as if to dissuade others from such mechanics unless they’re chasing a result you agree with
Yet we seem to spend little time calling for HN to disable comments to avoid the descent into entitled whining about others not achieving what you want, dad
50 years ago it was all about seeing how we all carry evil within and need to overcome it (Zimbardo, Milgram), today we want to hear "we are fundamentally good". Of course this research is about one specific thing but people don't read it for that reason, just like people don't read many special niche articles usually. This is about us and we seek it out and nod along to these pop sci articles just like people nodded along to a beautiful preach ("of how true were the words of the Father Smith this Sunday"). And I'm not saying science is just another religion, obviously not. But we as a society want it to take on that role.
The issue is best analyzed from the side of why there is so much demand. The question of how the researchers conducted the study is secondary. It's way beyond pedantism on the methodology or trying to say people are bad.
I guess if the above sounds really foreign to you it may take some amount of reading to get a grip on these ideas, which won't fit in this comment. I'm not saying I'm definitely right, but it's at least useful to look at it from this angle.
I think the interesting point about this paper isn't the conclusion, which is unsurprising, but rather the methods used for confirming it (They use linear mixed models, which I hadn't encountered before).
As a young adult, my dad warned me that people are basically honorable up to about $10K. In practice, I've found everyone's threshold is different and fluctuates greatly with their individual situation and the broader economic situation. For example, right now I'm seeing otherwise successful and decent folks do really ugly things over 4 figure money.
No way. $10k is the lower boundary to litigation being worth anybody's time. If somebody is going to defraud you, it's going to be for an amount less than $10k.
Amounts of money higher than that may entice people into doing things they otherwise wouldn't, sure, but there I'd submit that they were never honorable in the first place if they can be bought for the right price.
I've practised "paying it forward" and the rewards have been incredible. I've got way more back than I ever gave. People are always ready to be nice to each other, but sometimes wary of strangers.
I've seen the other side of it, too. Where people approach situations with a "what's in it for me" attitude, and get nowhere. Their fear of getting ripped off, or "losing" in the interaction, stops them from being trusted.
[1] hypothesis: if you have never learned to code-switch, you are probably a member of a preferred group.
[2] not necessarily due to being classified as anglophone, more likely due to being classified as tourist.
And this is not PER INTERACTION but over the long haul.
People that are not connected to their community strongly, meaning they don't have mutliple adults protecting, disciplining and sustaining them, aren't as likely to do right by others or give freely.
Sons without fathers living in the home are far more likely to have behavioral problems. I think we grow into our social hierarchy or we seek to establish a new one that competes and clashes with the existing one.
Unfortunately, the trend more and more across most groups is single parent families.
The discussions with strangers with their narcissistic self-praises give them all the kick they desire to feel in their life. Nothing matters more to them.
- The oceans are filling with plastic so people with perfectly good tap water can drink bottled water
- Sea levels rising so people in deserts can cool their homes and offices to 60
- Aquifers drain for golf courses in the desert
- Sweatshops, data breaches, 9/11, etc
I'm sure terrorists feel they are doing right by someone when they blow something up, but even the most zealous must realize not everyone agrees with them.
People know plastic bottles pollute, yet westerners continue to buy. Flint residents have an excuse. Most do not.
I feel like the lucky 10000[1] also applies to bad things as well. I remember in high school having a conversation about teen pregnancy with classmates that wanted to go into medicine and they didn't realize that sex education in some school districts was so poor that some teenagers literally didn't know that sex made babies. Not a huge amount, but more than 0%.
I wouldn't be so sure about that. If you think global warming is a hoax and your city has no air quality problems, do you know big cars pollute? Do you know your plastic bottles pollute, if you always put them in a recycle bin (and never check to see what happens to the contents of those bins)?
It does, but the question is do "people" know that. I'd wager a good chunk of them haven't spent a second thinking about it. It's easier and happier to pat yourself for dropping your waste into the "right" bin and move on.
> People know big cars pollute. They don't care.
I don't think it's that simple. I think there's a strong consensus that "pollution" is bad, so resistance morphs into a denial that a particular thing is a pollutant. Restricting the discussion to CO2 for simplicity: if someone thinks global warming is a hoax, they'd deny that their car pollutes the air because they "know" CO2 doesn't cause any harm.
and they don't care.
I think the society you live in and the way you're brought up matter a lot in moderating these attitudes.
If you're taught that you should be selfish, that it's a dog-eat-dog world out there etc. then of course you'll lean towards selfishness and transactionalism. This however is not a direct aspect of human nature, just a consequence of nurture.
(as to A, I know two prison guards. One of them is now retired, and he told me the speech he'd eventually figured out: "I don't care what they say you're in for. It's none of my business. I do care that we all stay cool. If everyone is cool, everything will be cool." Still transactional, but he claims everyone was mostly cool)
There is a reason that the stereotype exists of the mad king or queen yelling “ off with their heads!” or feeling a pea under 18 mattresses or otherwise acting like a spoiled toddler. It’s the same reason that police walk around beating peaceful protesters and acting shocked and indignant that anyone would object. That’s what power turns a person into.
[0] https://www.theguardian.com/books/2020/may/12/humankind-a-ho...
Factually, it is not true that everyone was hoarding toilet paper.
Also, you conveniently ignore that there was simultaneous recommendation to have supplies of everything for two weeks, in case you need quarantine - which means portion of people who were buying a lot were thinking the are following instructions.
We never saw a drastic shortage, though. The store was empty or had limited supplies for a week or two then they brought in a large shipment and everybody cooled off.
Does doing others a favour build up 'social assets' you can call in? Are people in your debt? For how long?
You could even call it testing the MacGyver Principle. How many favours can you pull in?
Maybe this applies only to people in Ohio? Or maybe those nice canadians next door?
For example instead of thinking about humans which protests they think about rioters. Or they see certain kinds of humans depending on skin color or religion or similar as less "human" as some form of "malformed product of nature" and other bs*. This circumvents any instinctual natural protections humans have against harming each other. Oh and for example in case of companies humans (employees) tend to be reduced to a tool costing some money and giving something back. Similar thinks often apply to many politicians.
Totally contrived study which completely ignores culture. Growing up in a shitty area in NYC for example will teach you that plenty of people are all too eager to act selfishly even when it is trivial to be considerate.
Soft sciences are a joke and they erode layman credibility in hard sciences.
But yes, humans are intrinsically social.
But what's actually matters is how much.
Bending over once a year to pick up rubbish vs spending a day.
What we need it know is how to maximise it in more cases (for good or evil) these studies are more about clicks. You barely know what's going on when the cost is so low.
Apparently there are 4 motivators to benefit others.
One: The recipient of a kindness is inclined to do something nice for the giver in return.
Two: A person is motivated to do something nice to someone that she saw be generous to a third person.
Three: A person is likely to do good in the presence of people in their network who might reward their generosity.
Four: A person is likely to "pay it forward" to someone else if someone has done something nice for her.
They did a online "study" where they mixed and matched the motivators to see how it affected people's "giving" ( points tied to money ). It's hard to tell from the article, but the assumption was that #1 would dominate people's motivation to give ( return the favor ), but the "study" showed that all 4 motivations and all the permutations still influenced the giving.
So people do "right by each other" given these 4 motivators which ultimately is selfish because they all imply you have gotten something already or you hope to gain something by "doing right".
> "From an evolutionary perspective, it's kind of perplexing that it even exists, because you're decreasing your own fitness on behalf of others," Melamed said. "And yet, we see it in bees and ants, and humans and throughout all of nature."
I can't believe that a "scientist" would even say such nonsense. It isn't evolutionarily perplexing at all. We see it throughout all of nature because it doesn't decrease your fitness on behalf of others. Social networking and cooperation isn't evolutionarily perplexing.
The article says "Scientists previously had determined that four motivators influenced people to behave in a way that benefited other people."
But that completely leaves out the fact that, you know, sometimes helping other people feels good. Why do people watch a sunset? Why do they listen to music? Why do people do exercises or read books, or have sex? The most basic reason for anything is that it gives people pleasure.
Now, you can come up with some kind of evolutionary reason why those activities are pleasurable, but given that helping other people can be pleasurable, you don't need to come up with any deep psychological reason beyond that.
And really, from a moral point of view, the purpose of social reward / shame mechanisms is to get you to to act in a caring way towards other people, so that you experience the pleasure of doing so, and then start doing it for its own sake.
The best sort of person, after all, isn't the person who helps someone else for social status, or because they're afraid of retribution, or looking for a payback later. The best sort of person is the person who genuinely enjoys seeing someone else happy.
I know. That's why I listed the 4 that was mentioned in the article.
The rest of your comment has nothing to do with my comment or the article so I'll just ignore it. Pleasure, morality and best person are really philosophical questions better left to another thread.
I'd posit that as you become wealthier and more successful, your capacity to practice empathy and "doing the right thing" significantly diminishes quickly to a zero sum. You cannot manage above N number "other people" you don't see and interact with in person without mentally converting them into a resource or a number.
The motivation to do the right thing drops out when you don't need societal / communal acceptance and validation of yourself and your actions.
When you're rich enough to not give a fuck, fuck em. I got mine.
Pretty sure this is what's destroying America.