My favorite approach[1] to the mind–body problem is a recent one, placing the
interaction between the mind and body at actual primacy. Neither the
perceived nor the
perceiver can exist without the process of
perceiving. However absurd, the things related can be seen as derivative of the relationship itself.
Resonates with zen, as famously espoused by Alan Watts[2]: “How does the thing put a process into action. Obviously it can’t. But we always insist that there is this subject called the knower. And without a knower there can’t be knowing. Well that’s just a grammatical rule, it isn’t the rule of nature. In nature there’s just knowing.” Also said[3]: “The grammatical illusion is that all verbs have to have subjects.”
[1]: https://www.magic-flight.com/pub/uvsm_1/imc_01.htm
[2]: https://www.alanwatts.org/1-1-2-not-what-should-be-pt-2
[3]: https://www.alanwatts.org/1-1-11-limits-of-language-pt-1/