https://www.statista.com/statistics/269924/countries-most-af...
Sorry to be a killjoy.
You don't see a difference?
The point being made is that human civilization is making leaps and bounds globally because that number isn't a billion, and most importantly it has a strong, predictable trajectory downwards, towards zero.
"I don't see a difference" is like saying "we were going 80 mph towards the wall, and we braked, but now we're going 50, and I don't see much difference, it's practically 80 if you just round up." Are you not interested in the fact that we're continuing to brake?
[1] https://nacto.org/docs/usdg/relationship_between_speed_risk_...
Using the actual numbers from the discussion we would create an analogy of crashing at 100 or crashing at 83, in which case there actually would be very little difference in the distribution of outcomes.
I really wish HN would take a moment to try to be more intellectually honest in our commenting. sigh
If you have variability of 50 mil and only 100 mil gains, its really hard to make the case that you qualitatively improved anything, it could be nothing more than a statistical anomaly (maybe there was more rainfall or less competition from local wildlife), and whatever you're doing is not working at all - assuming you are doing anything.
This is pretty different from 50 mph vs 80 mph - that's a ~40% improvement, and we can point at something to show the improvement.
We have added quite a few billion since 2000, so there's an argument to be made that we are making more food, but the ~1 bil number staying fairly stable to me points to a systemic issue, not merely a problem with food distribution.
But I do agree that perhaps it isn't an as strong victory as aripickar claimed.
There are many theories about why this happens [1] but the one that I agree with the most is the one found in the book The Dictator's Handbook - it's simply not in the interest of the ruler of such a place to develop the country. Here's a trailer of that book by CGPGrey - https://www.youtube.com/watch?v=rStL7niR7gs
Also, the issues of global abject poverty are complex.
Some data indicate that abject poverty is falling: https://borgenproject.org/wp-content/uploads/ourworldindata_...
While others indicate that even collecting such data is fraught with difficulty: https://www.econtalk.org/jerven-on-measuring-african-poverty... (its long, yes, but a great start into the data on Africa and the troubles getting it)
Other indicators of poverty show that global poverty is waning: https://www.gapminder.org/tools/#$chart-type=bubbles ( go ahead and play with some data yourself, its kinda fun)
In general, it seems that global poverty is falling and that life is getting better for most people. Again, it's a complex issue.
An interesting thing with these predictions is that they tend to focus on technology, when a lot of the reasons for problems like poverty aren't a tech issue, they are because we haven't figured out how to build functional institutions yet that overcome mismanagement and corruption, changing incentives to make education more common, ensuring supply chains that go through remote areas are safe.
I would argue that is still mostly a technology issue. Just social technologies, instead of physical technologies. Democracy is a social technology. Gender equality is a social technology. Market economies are a social technology.
And like regular technologies, social technologies are often simple in theory but deceptively difficult to implement well. Over time, we learn the pitfalls and improve the engineering. That lowers the cost, increases the quality, and widens the distribution. Liberal democracy is a 300-year old idea, but the percentage of the world's population living under it has drastically increased in just the past 30 years.
Also over time, we learn which social technologies are dead-ends. Marxist-Leninism is clearly a horrendously destructive social technology.
But how does that help? You're just throwing away whatever nuance is captured by the existing terminology. Are people more likely to rationally use and improve liberal democracy if you frame it in technological terms? If you believe so go ask emacs users what they like best about vim...
A moral code that has some "higher" purpose is not something you can evaluate and discuss. A tool is evaluated only in the context it's in. This is a more flexible and pragmatic framing
In fact we already do this with finance and economics. Neither are even remotely calm, unbiased, or objective.
And if someone says that in fact you can evaluate moral codes on objective criteria - not least long-term species survivability and the dimensions of the collective predictive horizon and strategic IQ - how can you be sure that alternative criteria you might prefer are any better?
This is exactly what makes social and political systems a technology. People choose between different technologies based upon their personal judgments and preferences about acceptable trade-offs. Different people, and even different groups of people, will make different decisions because they have different preferences.
"But why do we want to maximally exploit resources" is then a question we need to answer separately, and here your subjective things come into it.
I think this is where the concept of the selfish gene comes to the rescued - metrics, traits, tools, which work best tend to re-inforce each other and 'win'. Say what you will about 'morals', I doubt I will find you making a moral argument for the rights of phages over your own happiness.
So it doesn't really matter which criteria you pick - long-term species suitability might be good, if there are better they will arise.
I think it helps as a reminder that all of these things are human inventions that are intended to solve problems.
Politics is hard. Really, really hard. Much harder than technology. Because politics is part social psychology and part evolutionary psychology. And while we understand enough about both to have some idea how to manipulate them, we don't understand them well enough to manipulate them - and ourselves, and each other - wisely.
> And like regular technologies, social technologies are often simple in theory but deceptively difficult to implement well.
I think this is where having the two categories separate is useful. There's a lot behind Hayak's quote "the curious task of economics is to demonstrate to man how little they really know about what they imagine they can design." It is true that many more people live under democracy, and that's a great thing. But I think we've also seen over the past 30 years experiments in instituting democracy where they had not previously been that have not been as successful. We've also seen the trappings of democracy usurped by those looking to add legitimacy to their autocratic regime.
> Marxist-Leninism is clearly a horrendously destructive social technology.
I agree fully, but it still seems to be sticking around, and I hear similar rhetoric without people understanding the lessons behind why it was such a failure ("We're not Leninist, we just want to remove the profit motive, limit what people earn to what we think should be enough, and have the central government plan around all the hard problems in society...").
I'm skeptical we can plan for these things the same we do things in engineering, but that doesn't mean when we try to predict the future we shouldn't look at their importance.
this is nonsense, consider Walmart, the US military, and nuclear power. Walmart is proof that centralized planning can have extremely successful results. The US military has no publicly known catastrophes in nuclear power. Nuclear power plants are too expensive (both upfront costs and insurance) for private enterprise and even small municipalities.
Consider the Hoover Dam. Panama Canal. Both "capitalist" US and "communist" USSR planned their way through the space race.
Planning is _good_. Everyone who is smart does it. It's how big things happen.
What's important is to keep democracy on top of the plan. Walmart is heavily authoritarian.
Marxist-Leninists believe in extending democracy to include the workplace and the economy.
If you think that's "clearly destructive", I'd have you take a peek at climate change, deforestation, sweatshops, migrant toddler concentration camps, Flint Michigan, Tulsa Massacre, etc.. The USSR might not have been a utopia, or even good, but don't strut around like you're better than them and hand-wave away a rising-in-the-US ideology so frivolously.
1. "Walmart is proof that centralized planning can have extremely successful results" - "Central planning" means something specific, and does not mean "having a plan," even a potentially large plan. It doesn't just mean planning by a rather large entity. From https://www.economicshelp.org/blog/glossary/central-planning..., "a Centrally planned economy can overcome market failure and achieve equality of distribution." Walmart is therefore not an example of this since it does not fit the definition, and makes use of a competitive market for labor, real estate, and the goods it sells. The US had a plan for Apollo, but it still had to deal with a free market for the newly invented integrated circuits that made up its electronics - the government couldn't simply dictate that the desired number were produced.
2. "Nuclear power plants are too expensive (both upfront costs and insurance) for private enterprise" - A list of US Nuclear power plants (https://www.nei.org/resources/statistics/us-nuclear-plant-ow...) shows several owned by private enterprises. According to https://www.world-nuclear.org/information-library/country-pr..., the world's first large scale nuclear power plant was owned by a government, but was built and operated by a private company.
3. "Planning is _good_... It's how big things happen." There are lots of things that happen without central planning. No one does a survey of how many computers the US needs and then tells Intel to make a certain amount of processors. Likewise for food, clothing, pencils, or whatever other goods we may need. Plans often make assumptions that prove unrealistic, and centrally planned governments have often proven unable to adjust, leading to famine unheard of in capitalist countries.
4. "Marxist-Leninists believe in extending democracy to include the workplace and the economy." In a Marxist economy, a bureaucrat figures out how much of a thing is needed, and tells people when they need to work to produce that thing, and how much of that thing they can get. There is no input from "the people," except for nominally the person who figures this out for everyone represents the people. Compare this to a capitalist economy, which may be imperfect, but allows everyone to vote on what's important for society to provide through spending preferences.
5. "don't strut around like you're better than them" - the claim was not that capitalist countries are perfect, but rather communist countries were/are a failure. The only one that has seen any lasting success in China, and that was only after it started adopting capitalist practices in some areas. The implication is also not that anyone is better than anyone else. In many locations in Eastern Europe, the same people with the same resources had vastly different qualities of life depending on whether they were on the west or east side of the Captialist-Communist border. The implication is only that communism is a terrible system and was a failure everywhere it was attempted.
> For Lanier, the most heartbreaking scenario is festering in the third world, where, he believes, the current generation of children— lacking food, lacking skills, lacking aid, lacking education— will be lost in the next techno-revolution.