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states in the United States itself are excellent proxies for the mean values that are held in a particular region.I don't think those are any more practically useful, correlated, or appropriate than the assemblage, unless you go down to states where the population numbers are so low as to be less than a really meaningful statistical universe.
Populous states such as California and New York do not have anything remotely resembling universal buy-in on important values. Even within places like San Francisco, a single city/metro, you have a wide array of mutually exclusive value positions.
As soon as you get people together in large groups, you are going to have a large diversity in values and priorities. These civil perimeters have very little utility; I think people just like mentally personifying groups/nations so that they seem easier to reason about, regardless of the fact that it's wickedly inaccurate and not actually useful for that purpose at all. This is reflected in the widespread practice of synecdoche/metonymy.
China is a perfect example of this, as is California.
(TBH, I think it's a leftover from serfdom, where the lords/regional owners literally held physical dominion over the persons, labor, and travel rights of the people who lived within their borders. The Pythons' sketch on the matter from MPATHG accurately sums up my opinions on even thoroughly modern political assemblages.)
Personally, I reject the validity of all group identities that are based on sets containing more than a million or so humans. They're just not useful for reasoning about the group constituents, at all.
> But that doesn't mean anything with regard to the usefulness of what makes up a nation or its borders - which are of course proving quite useful during a pandemic.
Ah! Now we see the violence inherent in the system!