Mind reading and mind control technologies are coming
blogs.scientificamerican.com
blogs.scientificamerican.com
It would be good to get these new technologies comprehensively covered by laws like this before they're commercially viable (and thus have spending to oppose laws against them).
In particular, I think it is really important to establish that fMRI/MEG gathered evidence be barred by fifth amendment protections against self-incrimination, and that their use for employment get treated like polygraph.
Beyond the obvious problems with mind reading working, the complexity of these systems means that there is a considerable amount of non-transparency in their operation. We have enough trouble making firmware for breathalyzers that won't lead to wrongful convictions.
In my opinion we desperately need to embrace the middle ground. The "move fast and break things, so long as you have very well-informed consent" approach. I have a lot of friends who would happily get an experimental needle in the brain, because it's a lot better than having to fight not to put a shotgun in their mouth.
And, by the way, we already have systems in place for experimental treatments. There's a reason why it's hard to get in, and why it's hard for doctors to be allowed to administer the treatments: because doctors (and the megacorporations funding the research) aren't always moral. Sometimes they "will happily make ten thousand people shit out their lungs in exchange for some seasonal allergy relief" and sometimes they "would rather let ten thousand people die in hospital beds than risk a trial that may not produce results".
The "move fast and break things, so long as you have very well-informed consent" approach is a great way to take advantage of desperate people.
It also doubles as a cheap, portable "MRI".
https://www.ted.com/talks/mary_lou_jepsen_how_we_can_use_lig...
What are some example technologies where we figured out the ethical implications before they arrived? I'm struggling to name even one.
We have done the same with self driving cars, though it depends on where you draw the line on implemented.
A lot of these ethical questions get tied up in institutional processes that are not public.
Who owns the mental models/processes once we can extract and implant them? (...in light of patents on software.)