Likewise, when the main family meets the hidden family - are they generous? They have much from fleecing the rich family, and the hidden family has, and asks, for very little. Nope, the main family is cruel to the hidden family and by rejecting them they initiate the final conflict.
Other poor people aren't as mean. The original staff at the house are diligent workers. The original driver offers to go above and beyond to drive the sister home. The hidden family are dedicated servants. The first tutor tries to help his friend.
The original housekeeper is literally lying to her employers, keeping her husband in their house in a secret compartment, where he steals food at night and terrifies their children? And as soon as this material security collapses, they become just as cutthroat as the other family.
The case of the original driver is ambiguous. At least to me, it was implied that the daughter concocted the scheme because she felt the driver was trying to find out where she lived because he was attracted to her. Most women I know wouldn’t allow a random guy to drive them directly to their house and especially if he had insisted on it after they asked to be dropped off somewhere else. This doesn’t justify pinning the fake “crime” on him, but to me, that was the subtext.
The family friend/original tutor is not desperately poor like the family. In the beginning of the film, he offers the friend the position because he’s going overseas and states his intention to marry into the wealthy family, both of which would’ve been impossible were he not well-off himself.
The mother doesn’t “have a lot” when she’s cruel to the dog, she’s feasting on some fleeting spoils. But the whole point of the film is that morality follows material stability, not the other way around.
I would say the moral arc of the hidden family is a rejection of the "morality follows wealth" idea. When they are in debt and danger their solution is to hide and work hard. The wife sacrifices a lot to keep her husband fed and they seem to love each other. What they're doing isn't perfect, but seems like one of their best options. The hidden family only becomes violent after they are held captive and the wife is killed and the husband nearly killed.
I'm not sure how poor the original tutor is. I don't think that's clear at all. He wants to marry rich daughter, but that doesn't mean he's rich. The main son wants to marry rich daughter too.
The he mother does have a lot when she's cruel to the dog. She has more food than she can eat and won't spare it. When she and her family have fully infiltrated the rich household, they don't help the hidden husband.
I don't think the film is the good poor versus the evil poor. I think the film is something like a rich person's horror story - the poor hold you in contempt, they're lying to you, they're parasitic off of you, and they're a danger to you and your children. Even worse, they're in your home!
Your interpretation of the film seems explicitly rejected be the film itself as I explained above.
What exposes your biases is that you reduce her to the superficial appearance that she puts on for the rich in order to survive. This is not only viewing her through the perspective of the wealthy in the film, but counter to what the movie itself tells you she is forced to do and become, outside this limited perspective. It’s embracing an ignorance of the entirety of her characterization that the film intentionally elaborates.
And this is what Bong Joo Ho himself said about his movie:
“I tried to express a sentiment specific to Korean culture, [but] all the responses from different audiences were pretty much the same. Essentially, we all live in the same country, called Capitalism.”
The film is a depiction of life under Capitalism and all the related tensions, violence, and inequality that comes along with it. At a certain point, refusing to acknowledge this is just being willfully obtuse.
I think your attempt to perceive and expose my biases is unsound. I called her a diligent servant because she is, and to contrast her with the poor family. The diligent servant works hard, does her job, and earns even the extra she takes for her husband. The poor family don't really know how to do their jobs, consider the father's inattention while driving or the daughter's made up therapy, and they perform their jobs haphazardly.
The diligent servant is doing what she's doing because otherwise loan sharks will kill her husband. The poor family is doing what they're doing to make more money. The point is that the original housekeeper is behaving morally and picking the best of bad options. The poor family is behaving immorally by lying, getting people fired, poisoning the housekeeper, and stealing. Both are poor and only the main family is immoral, which again rebuts your interpretation.
As an empirical matter this isn’t true. If it was civilization would be impossible. Most people are decent human beings working hard to get by. If poverty forced the poor into ruthless competition India or China would have higher rates of violent crime than the US, not lower.
This is not surprising, because people in poverty need to be opportunistic to survive. Cutthroat behavior in poverty is not an example of bad moral character, it's a valid strategy to make it day to day. Being generous is something one has to be able to afford.
This is one of the perversions of poverty and our culture that make the movie so great. it showcases how poverty itself forces people to engage in behaviour that makes others look down on them as undeserving, rather than painting an idealized image of the poor.
It's quite hilarious how much Protestant folk morality was on display in response to the movie in particular among American audiences.
I can tell that Dick Cheney is a shitty person, even though he donated more money than I'll make in several lifetimes to charity. Likewise, I can tell that the Kim family had poor moral character, even though they were in poverty.
> it showcases how poverty itself forces people to engage in behaviour that makes others look down on them as undeserving
I'm sure that's true to some extent in real life, but I don't see how that is portrayed in the movie. The Kim family isn't "forced" to cheat except in the beginning when they had nothing.
Equally funny as the "Protestant folk morality" is the belief that poor people 100% a product of their environment.
Off course, poverty is hard and their moral actions should be seen along with their circumstances. But that way, you can find every evil doer to have some reasons for what they do. The family had become 3 jobs by the time they trigger the allergies, showing a complete lack of empathy on their part.
On the one hand, it's easy to dismiss them all as evil people, but on the other hand, people must be pretty desperate to live like that and do things like that. Extreme economic inequality puts a lot of strain on social relationships.
The rich people were never mean or overbearing to less well off people and treated their workers well. The workers were very loyal to them until the family lied and cheated their way into their jobs.
I enjoyed the movie but if the point was to show economic inequality I feel he missed the mark.
Are they more intelligent? Surely not, since they were duped by the other family. Do they really care about other people and what's going on in their surroundings? Not really, they never bothered to figure out any of it, they are blissfully unaware of the of the less fortunate, untouched by the reality around them until it affects them directly. They don't care who serves them. Are they more virtuous? Not exactly, look at how they behave on the party when the girl gets stabbed. The dad takes his boy who fainted and tries to pick up the car keys, all the while pinching his nose in disgust of the 'poor people smell'. Does he help any of the wounded people? What are their actions?
> The rich people were never mean or overbearing to less well off people and treated their workers well.
How about the part when they act like they own them? One example is dad having to wear a costume for the boy because the boss is paying overtime for his non-working day. The driver dad is not exactly in a position to refuse or he could ruin his position (we saw how easy it is to get replaced), so he has to put up with it, humiliate himself and play the clown. The rich dad doesn't see how this is a problem, money should buy everything after all.
The movie is an allegory and it requires a deeper look and a bit of thinking. Contrast and compare this movie to 'Us', you will find similarities in how it deals with social class.
He could be more intelligent and productive than the poor family. Just because some people deceive you (in your off time) doesn't mean they're smarter than you in any general sense.
They do care who serves them; that's why they fire their driver for his perceived infractions, and housekeeper for her illness. They're looking out for the safety of their family.
You compare their behavior at the party. The rich guy held his nose. The poor guy stabbed someone to death. You complain about him not helping the wounded people - well who wounded them in the first place?
The poor dad isn't forced to play a clown any more than the rich dad; they're inhabiting equal roles in the playacting. Nobody's humiliated or owned; the dad is quite apologetic about the whole thing.
If I remember correctly, the ending scenes shows the son dreaming that he would study and work hard so he can finally afford the house and free his father. Do you think this is a realistic goal. How many years would it take him to buy such a mansion?
You got it both right and wrong. In "Parasite", the family did indeed have talents, and they were often morally wrong: for most of the movie, they're bad-guys. But the movie is successful for the questions it raises:
- why should the poor always be "good" and yet if the rich are just a little bit good, they are considered saints.
- why assume that talent has anything to do with it. The poor family seemed smarter than the rich family. But how much of success is really based on "talent" rather than knowing the right people at the right time?
The movie was good because it didn't really take sides on these issues, while throwing the question directly at your face. The very fact that you're asking the question means the effect was successful.
If you're looking for answers, this movie won't answer them. However, if you're asking the questions than the movie already did it's work.
There's a scene where the Dad wonders if the old driver they slandered out of a job had found a new one and the daughter responds by telling him to focus on them.
I am personally not quick to say I wouldn't do what they did when my whole family is starving.
The Park family was so nice, always honest and considerate of other people! I didn't get the sense they represented the upper class, because frankly, where was the psychopathic ruthlessness of bankers and CEOs?
It makes it harder to argue this represents class struggle when the Park family is so modest, and shows that we can all unite together in peace without brutal day-to-day competition.
(I ask because in my language and culture it sounds a bit childish, and because I've also seen stories recounted in the present tense)