Why I Like Math [pdf]
southparkwillie.com
southparkwillie.com
I thought this was interesting--that the revelatory experience can end up being so subjective and limited in the goes-nowhere-from-here sense, yet it feels so darn amazing at the time. I wondered if it was similar to seeing a Tetris happen for the first time. An emotional reward in the sense of rewarding an organizational triumph of the mind. And seeing it with the intuition is one of those things our mind loves to count as actually seeing it in real life.
(I've also experienced this as a practicing religious person; in religion though, the subjectivity can quickly become a bummer because the question of one's worthiness or lack of discipline is nearly always up for discussion, especially when you ask why the results were disappointing or something like that)
In math applications doesn't matter, just the beauty of the revelation. Understanding how everything in math is connected is the main goal of the field, so understanding more of it is never pointless.
But if we talk about applications then it is that if A and B are the same then all theorems derived for A also works for B and vice versa. This is very important since it automatically multiplies our productivity and learning rate! One such epiphany which many falters on is that x and y doesn't matter, they could be z or µ or whatever. Another which many struggles with but usually overcomes is that 10 + 30 is just as easy to compute as 1 + 3.
For someone who espouses an expertise in mathematics his perspective on religion is quite reductive if not completely wrong in some cases. I guess in addition to math the author is fond of strawman arguments.
But in this case I think the article is pretty clearly more stream of consciousness, just what the author believed at the time, legitimate or not -- and even though it's reductive and just genuinely a pretty bad reason, it's also easy to see how his subconscious might be thinking along the lines of "islam? Nah can't do islam, I'm not brown". Our minds generate totally faulty lines of reasoning like that all the time.
(especially if he came into this with a predisposition towards Buddhism, which I wouldn't be surprised about, since Buddhism tends to be viewed as very "cool" to westerners but Islam not as much)
Edit: ok or it was a joke :p
Good read.
Yes.
> Weirdly, thinking about Graham’s number has actually made me feel a little bit calmer about death, because it’s a reminder that I don’t actually want to live forever—I do want to die at some point, because remaining conscious for eternity is even scarier. Yes, death comes way, way too quickly, but the thought “I do want to die at some point” is a very novel concept to me and actually makes me more relaxed than usual about our mortality.
Some math may not have any application that we know of in the real world. Maybe there is one but nobody has yet realized what it is. Or maybe the real world will change in the future so that there is one. Or maybe there won't be one and that's OK.
Incidentally, I think understanding how to correctly apply math to a real world problem is a separate skill from understanding the math itself. And just because you're a good at one doesn't mean you're good at the other. It's relatively easy and common to make the error of understanding a situation in a very shallow or inaccurate manner, then applying math which itself is completely valid, then coming to a wrong conclusion that you're very confident of because of how solid the math is. In "P, and P implies Q, therefore Q", it's easy to get so excited about the beauty and wonder of P implies Q that you spend too little time understanding whether P is actually the case. If you've got a hammer, and you're in love with that hammer, you can become blind to whether something actually is a nail.
The laws of physics and mathematics as the author sees them provide the substrate that seems to imply hard determinism; chaos theoreticians revel as the chaos of the now is reduced to causal determinism predicated on initial conditions and the base laws of the system, all interconnected.
But why quantum uncertainty? Why does observed light exhibit particle behavior while unobserved light exhibits wave behavior? Why does observation collapse the waveform? Are the quantum and classical reconcilable into a theory of everything? Einstein would hope so, but who knows what's really going on. In the end, it seems human knowledge is still, ultimately limited, with a vague sense of having experienced an indescribable "oneness" as the big kahuna of the panaceas.
What if it were fractal? What if there was no "end" but just an infinite regression with deeper and deeper questions with ever-escaping answers? An infinite game, consuming disorder, systematizing into local order - life's eternal war waged against entropy, helplessness, meaninglessness until ending and recurring. A tale told by an idiot, full of sound and fury, signifying nothing; pure comedy, where the only thing that seems to make us feel alive is the struggle to survive - whether through religion, philosophy, or mathematics. Still makes for some great art along the way; life as a beauty-generator in the void. /rant
Some people need these transcendent experiences or else their lives feel empty. Nothing wrong with finding it through math or science instead of organized religion.
A Unix fortune today gave me this great quote by German philosopher and theologian Paul Tillich:
"Doubt is not the opposite of faith; it is an element of faith."
The broader paragraph, on what kinds of certitude we seek in life and the judgments we must make upon them, is striking:
"The affirmation that Jesus is the Christ is an act of faith and consequently of daring courage. It is not an arbitrary leap into darkness but a decision in which elements of immediate participation and therefore certitude are mixed with elements of strangeness and therefore incertitude and doubt. But doubt is not the opposite of faith; it is an element of faith. Therefore, there is no faith without risk. The risk of faith is that it could affirm a wrong symbol of ultimate concern, a symbol which does not really express ultimacy (as, e.g., Dionysus or one’s nation). But this risk lies in quite a different dimension from the risk of accepting uncertain historical facts. It is wrong, therefore, to consider the risk concerning uncertain historical facts as part of the risk of faith. The risk of faith is existential; it concerns the totaliy of our being, while the risk of historical judgments is theoretical and open to permanent scientific correction. Here are two different dimensions which should never be confused. A wrong faith can destroy the meaning of one’s life; a wrong historical judgment cannot. It is misleading, therefore, to use the word 'risk' for both dimensions in the same sense."
Matt Stone's essay resonates here I think . . . mathematics goes beyond historical judgments and gets to existential concerns too.
[1] https://www.amazon.com/Mathematics-Human-Flourishing-Francis...
Also, this https://plus.maths.org/content/andrew-wiles-what-does-if-fee... from Andrew Wiles, when he mentions that maths, the actual doing of it at least, isn't so much the cold hard logic of formal equations, that's just how it's communicated. It's the sitting down and trying to grapple with some mathematical ideas when it becomes more akin to musical experience.
iirc, there's a passage in Godel, Escher, Bach where Hofstadter actually works through a mathematical calculation and compares its cadences with musical experience. And there's the poems of Rebecca Elson (Theories of Everything, Explaining Relativity) that do the best job, for me, of describing what is actually appealing about maths.
Like this article, they all emphasise the joy of just sitting down and playing with mathematical ideas. That that is where the understanding and fun really is, though difficult to communicate directly. It's not so much the technical bits of learning formulae and grinding results out of them that, at least when I was at school, was all we ever really did.
https://leosstemhacks.wordpress.com/2019/08/31/i-like-math-a-poem/One thing I would clarify is that Buddhism, as taught by Buddha, doesn’t have beliefs. It has hypotheses that are proved causally and tasted experiential you during deep attention and awareness. The word used by Buddha is “Ehipassiko”, translated as come and see for yourself.
Carry on with your journey of mathematics and I wish you all the success!