Is an Aboriginal tale of an ancient volcano the oldest story ever told?
sciencemag.org
sciencemag.org
https://www.aph.gov.au/About_Parliament/Parliamentary_Depart...
back on topic, we are still discovering new things about the aboriginal civilisation https://www.abc.net.au/news/2020-01-19/fire-reveals-further-...
Is this really true? I know there's a terrible history of massacres and unpunished murders, but was that sort of thing really going on so recently?
I heard in highschool that scale is the big issue with civilization. Anarchy, for example, can work up until people start not knowing themselves (I heard 200 then; I'd argue that this corresponds or is near of Dunbar's number 150 [1]. I don't think this was known by my teacher then, as this was first proposed in 1990 according to wikipedia).
As a point of comparison, there are a lot of stories about how Paul Bunyan created various lakes, mountains, and valleys. These are clearly invented backstories for part of the existing landscape.
I can't find a retelling of the Budj Bim story - are there elements of the story that are qualitatively different from stories about Paul Bunyan?
Or is it more that the local population has been in place for 40k years so these stories could be that old?
It also appears to claim that Australia seems to be a general exception to the rule that human populations move around - in this case they appears to have stayed put. As a result, it’s a reasonable deduction that there were humans before the said volcanoes, and (less credibly) that they are generally linked to the aforementioned indigenous population. Ultimately I think what’s interesting is the first part, a piece of human culture survived for so long through whatever means.
(https://www.nature.com/articles/nature21416 linked from the article)
(A tenancy to stay put might also help explain the amazing density of languages)
One example: I think there were some campfire remains and associated artifacts in Tasmania that were recently dated and turned out to be a lot older than than expected, like at least 80K years old.
Certainly there's been good prior evidence of indigenous Australian myths having remarkable longevity, and their cultural means of maintaining & transmitting myths seem to have been optimised for accuracy. But 37,000 years would be quite something.
This idea has touched a nerve with the Murdocracy who opened a new front in their culture wars attacking the idea without really attempting to refute it from historical sources.
So I think reading this piece in that context is helpful.
Read https://quadrant.org.au/?s=pascoe
Note, Quadrant is a conservative site, so wear a prophylactic.
That is very likely. The Aboriginal Culture has strong affiliation the land and to a tribes' Sacred Sites. They never move far from those Sacred Sites. Even if they move away seasonally, (say from a mountain area to a seaside area while following food) they will return to 'their' mountain area the next season, again following food.
The Aboriginal hunter-gatherer lifestyle places great importance on conservation, both on flora and fauna. Breeding/growing seasons are usually off-limits so that the food supply can be allowed to be restored properly.
Some tribes had a workable fish-farming system for hundreds (thousands?) of years. The remains of those ponds are still existent today (Byaduk and Condah area). https://theconversation.com/the-detective-work-behind-the-bu...
The FNP had the worlds largest trading network for tens of thousands of years. They had a form of crypto key exchange which guaranteed peace between the tribes. They farmed and tamed the landmass of the Australian continent with fire, turning it into a self-replenishing paradise for many millennia. They still operate human-kinds oldest, productive ore mine - Wilgie Mia, 30,000 years old. Theirs was the first school in the world - Gabarnmung, 35,000 years old - recently re-opened for the traditional owners after a few decades of neglect during colonisation. As the article states, they have the longest record of history passed down through oral tradition of any human group - 37,000 years is a long time to be telling the same stories. We (Europeans) can hardly do it for 200 years ..
There is so much to learn from these people - alas, it requires a very bright, scientific mind to do so, because the prejudice against them has been so rigidly enforced in modern Australian culture that it is an uphill battle. However, I would really encourage anyone with an interest in the longest history of humankind, to learn a few of the FNP's songs and stories. They are truly an amazing civilisation.
However, from the FNP-side, it is considered better than the phrases "Aborigine" or "Indigenous", since these phrases can be used to refer to the condition of various flora and fauna, and thus de-humanizes the subject. The FN people in my family prefer that I refer to them thus as FNP.
There is a better guideline for how this should be addressed, because as you no doubt can understand, its a sensitive issue:
https://www.actcoss.org.au/sites/default/files/public/public...
See also:
https://www.commonground.org.au/learn/aboriginal-or-indigeno...
"Similarly to above ('First Australians'), 'First Nations' recognises Aboriginal and Torres Strait Islander people as the sovereign people of this land. It goes further than 'First Australians' as it recognises various language groups as separate and unique sovereign nations. It is widely used to describe the First Peoples in Canada and other countries across the globe. Over recent years, the use of this term has grown in popularity. It is a better choice than many outdated and offensive terms described above."
Could you expand on this?
https://sydney.edu.au/about-us/vision-and-values/our-aborigi...
There is a recent paper which dives into this in more detail and reveals the surprising alignment with modern crypto principles based on a more rigorous analysis, but I can't seem to find it at the moment. It is frustratingly difficult topic to search for...
Essentially, clans and tribes would teach their representatives (usually children) specific stories (key) and kinship of their own tribes, then send them to be integrated into other clans - whenever members of the clans would meet, they would exchange stories - and they would recognise unfamiliar clan members by the stories and kinship they would announce, as per knowledge of the original representatives. This was used to keep the peace between tribes, and recognise newcomers to the resources of the area.
If I find the recent paper, I will follow up with a link .. its an immensely fascinating discovery.
It's hard to compare because fundamentally writing changed everything. Not just in Europe, but everywhere writing became common, oral histories more or less ceased. Photography and later the internet is changing this again.
I met and sat and talked with indiginous people in fitzroy crossing who walked in from Adelaide across the centre of Australian deserts by the use of their stories.
the folks who needed an oral tradition to stay alive, and were failed by said oral tradition _died_ and weren't here for you to meet.
You're clearly very passionate on this subject, though you appear to be arguing against claims that aren't being made.
First, your claim that oral tradition seems inefficient compared to writing is extremely hard to defend. The accuracy, scope, density, longevity, and reproducibility of written information has clear advantages over speech-based transmission.
Second, I don't see that sigstoat was claiming Australian aborigines have no right to determination. I read the observation at face value -- if you have two groups of people, both relying on oral tradition to pass on information necessary for survival, and only one group is around today -- this does not indicate that all oral tradition was effective, only that some subset / subgroup was. (Naturally this ignores OCP's.)
> "All lost knowledge is invalid, or else it would have persisted" is, essentially, an imperialist perspective.
Quoting something that wasn't actually said by the person you're responding is misleading.
In any case, no one is claiming this.
There's a regrettable abundance of 'knowledge' (literature, oral traditions, customs, etc) that have persisted across every society or culture, that by all rights should not have.
37,000 years of oral tradition versus .. 5,000 years (?) of written? The jury is still out.
Recency of invention is not synonymous with inefficiency.
Consider that you're trying to assert oral tradition is more efficient than writing systems ... in a written format on a construct accessed by hundreds of thousands of people around the world over many years rather than demonstrating the validity of your claim to a half dozen people around a fire.
https://en.wikipedia.org/wiki/Crater_Lake#Sacred_significanc...
the indigenous peoples near Crater Lake in Oregon have passed down stories relating to its eruption nearly 8000 years ago.
So, this makes it the most ancient branch of Dataome. It is quite cool to observe the baby steps of the next evolutionary path.
[1]https://nautil.us/issue/65/in-plain-sight/the-selfish-dataom...
They use it in Astrology all the time. So do Mind readers.
Jordan Peterson does this a well. I think what he does in general is based in science, but his interpreting old stories is scientific nonsense, but entertaining.
It is funny how people rail up against the colonial past, but then still treat the natives like a different species exactly like the colonials. A mythical tribe who could keep stories alive longer than 3 generations.
Even in societies with writing, stories corrupt after a hundred years. Look at Grimm Fairy tales and the before and after versions we can find written. They also had oral as well as writing but still couldn't hold it together.
Do even 10 minutes of reading and you'll find out that there are many cases of scientists & ethnographers in Australia corroborating traditional story details over thousands of years. Another 5 minutes and you'll find, again, cases where indigenous elders have traversed country they've never been in before, and gone straight to the only water sources existing in hundreds of surrounding square kilometers. All based on traditional stories. Probe a little further and you'll find out that much (though not all) is known about the cultural technologies that have been used to keep the stories alive and accurate over multiple generations.
Indigenous Australians aren't a 'different species'. But they do represent a distinct civilisation, which has thrived all the way across a continent for 40-60,000 years. Part of how they have done this is by maintaining stories about the land. This has little in common with industrial era unsubstantiated superstitions about indigenous peoples' 'oral stories'.
A single story that happens to correlate to a verifiable event is just cherry picking and doesn't prove anything. And from what I've read from other similar articles they just cherry pick a single story, correlate and call it proof.
Describing the stories as generic is half the point, they are going to apply a lot of places and appear obvious. It is not a bunch of arbitrary connections.
I could not find info on when it went extinct.
It's literally in the article
The Mount Gambier eruption (VEI 4) was about 5,000 years ago and it's only 100km away, so it's possible they had contact with people fleeing that area, along with ash fall and a 10km high plume. VEI 5 and you have a Mount St Helens scale event.
A similar eruption (and one of the more likely to occur in Australia) would be catastrophic with the town literally built around the crater.
I grew up in Warrnambool but mobed away years ago and had never heard it referred by the traditional name until the recent fires went through there: The painting was instantly recognisable though.
Probably of more interest...
https://www.newsweek.com/australia-bushfires-unearth-6600-ye...
I dug a little deeper and found a host of interesting things but like the article, there seems to be a bit of embellishment in what they can know with the evidence provided.
The important take away is that we shouldn’t assume less technologically advanced civilizations don’t have complex systems of communication. I think much of the stories of our past are important, even when they seem to be fantastic.
If Aboriginal storytelling has the ability to stay consistent over time, the structure of such a thing would be valuable to the modern world.