I keep hearing this argument that the tone and style of political arguments are getting more vicious and causing harm to society, but nobody can give me concrete examples of what they mean.
I keep hearing this argument that the tone and style of political arguments are getting more vicious and causing harm to society, but nobody can give me concrete examples of what they mean.
Silencing an opposing political opinion through violence is a definition of fascism.
Correct we call that terrorism when it is to further your own political, religious, social, racial, or environmental views.
Domestic terrorism: Violent, criminal acts committed by individuals and/or groups to further ideological goals stemming from domestic influences, such as those of a political, religious, social, racial, or environmental nature.
How correct they are about what they’re fighting is a separate question. As you have demonstrated, there are many different definitions of fascism. The Berlin Wall was described as the “anti-fascism protection wall” by the DDR. And, of course, “my opponent is literally Hitler” is widely dismissed as a melodramatic overstatement.
However, if we presuppose that they are correct about who they are targeting — sadly plausible, given how many genocides followed the one in WW2 — then to say that Antifa as a movement is itself “fascist” is like saying that the Allied powers in WW2 were “fascist” for violently opposing the “political opinion” of Herr Adolf H. and Signore Benito M.
One opinion piece says that Antifa is too violent. Another argues that threats of violence can be harmful.
I don’t see any example of someone saying that “speech merits a violent response”, which is what I was requesting.
If you don't know anything about the survey, read the survey. I intentionally linked the results because I didn't want to present a biased synthesis as fact.
Antifa holds that opinion, and believes violence is justified in return.
From the Atlantic piece previously linked:
> the parade’s organizers received an anonymous email warning that if “Trump supporters” and others who promote “hateful rhetoric” marched, “we will have two hundred or more people rush into the parade … and drag and push those people out.”
> An article in The Nation argued that “to call Trumpism fascist” is to realize that it is “not well combated or contained by standard liberal appeals to reason.” The radical left, it said, offers “practical and serious responses in this political moment.”
> Antifascists call such actions defensive. Hate speech against vulnerable minorities, they argue, leads to violence against vulnerable minorities. But Trump supporters and white nationalists see antifa’s attacks as an assault on their right to freely assemble, which they in turn seek to reassert. The result is a level of sustained political street warfare not seen in the U.S. since the 1960s. A few weeks after the attacks in San Jose, for instance, a white-supremacist leader announced that he would host a march in Sacramento to protest the attacks at Trump rallies. Anti-Fascist Action Sacramento called for a counterdemonstration; in the end, at least 10 people were stabbed.
> A similar cycle has played out at UC Berkeley. In February, masked antifascists broke store windows and hurled Molotov cocktails and rocks at police during a rally against the planned speech by Yiannopoulos. After the university canceled the speech out of what it called “concern for public safety,” white nationalists announced a “March on Berkeley” in support of “free speech.” At that rally, a 41-year-old man named Kyle Chapman, who was wearing a baseball helmet, ski goggles, shin guards, and a mask, smashed an antifa activist over the head with a wooden post. Suddenly, Trump supporters had a viral video of their own. A far-right crowdfunding site soon raised more than $80,000 for Chapman’s legal defense. (In January, the same site had offered a substantial reward for the identity of the antifascist who had punched Spencer.) A politicized fight culture is emerging, fueled by cheerleaders on both sides. As James Anderson, an editor at It’s Going Down, told Vice, “This shit is fun.”
Did you read all of those pieces in the eight minutes between my comment and yours? Your arguments suggest you don't. You can't ask for examples and dismiss them, refusing to read the things I link.
I did not.
> You can't ask for examples and dismiss them, refusing to read the things I link.
If your goal was to answer my question (ignoring the fact that you misread my question in the first place), then a more effective approach would have been to write an answer. That answer could have included quotes from your material. It is customary to include links to the raw material backing up your quotes, as a footnote.
Instead you just dumped links with no explanation or context. After a few minutes of skimming your material, a coherent point failed to magically appear.
So no, sorry, I’m not going to invest an hour of my time doing research on your own material to produce an answer you couldn’t be bothered to articulate yourself.
Honestly abortion is one of the messiest, no easy answer issues out there and yet the vitriol and extreme rhetoric is completely over the top.
I don't know if it's significantly worse than the situation 50 or 100 years ago, but it does get on my nerves.
Arguments over abortion rights commonly frame the opposition as condoning infanticide on one side or violating bodily autonomy on the other. Each framing creates a morally bankrupt opposition.
Both those for and against socialism / redistribution of wealth see their opposition as wanting to take unearned wealth.
Just visit twitter and search for "muslim" or "jew" or "african american" and you'll find plenty of vicious and dehumanizing rhetoric. In any hour-long surfing session, you'll see accounts calling for all sorts of ethnic cleansing.
The consequence can be an angry social media mob that demands your employer fire you.
Such an opinion could get accused as being a defense of horrible people, as opposed to a defense of everyone's universal rights.
And some people believe that if you even think that people who are engaging in offensive behavior should have rights, then that makes you just as bad as the offensive people, and therefore deserve to be the target of violence.
Even arguing in favor of free speech, solely in support of these rights, can get you accused of being a terrible person, and therefore a deserving target of violence.