Nothing Matters
blog.alexmaccaw.com
blog.alexmaccaw.com
Or did I misunderstand something?
Yes, suffering matters, but certainly it shouldn't be the sole basis for morality.
> And it should be the basis for systems of morality...
You can also go the other direction, and think about the mind-boggling complexity of a single cell in your body, and all these cells working together to form, say, a tiny thought in your brain. We're pretty spectacularly significant, if you compare us to small things rather than big things.
Regardless, you'll have to define "meaning" for me before you can convince me that it's all meaningless. I have a definition for it that works for me, and it is relative and dependent on perspective.
I tell you, we are here on Earth to fart around, and
don't let anybody tell you different.
Kurt Vonnegut
Yup. Gotta keep some perspective.These are the words of the Quester, David’s son and king in Jerusalem
Smoke, nothing but smoke. [That’s what the Quester says.] There’s nothing to anything—it’s all smoke.
What’s there to show for a lifetime of work, a lifetime of working your fingers to the bone?
One generation goes its way, the next one arrives, but nothing changes—it’s business as usual for old planet earth.
The sun comes up and the sun goes down, then does it again, and again—the same old round.
The wind blows south, the wind blows north. Around and around and around it blows, blowing this way, then that—the whirling, erratic wind.
All the rivers flow into the sea, but the sea never fills up.
The rivers keep flowing to the same old place, and then start all over and do it again.
Everything’s boring, utterly boring— no one can find any meaning in it.
... and then rejected it.
Or, it can be said, they went on to discover Optimistic Nihilism.
"The stranger" by Albert Camus is available as an audiobook on youtube: https://www.youtube.com/watch?v=C-Wlj2JkEec
I listen to it in my car!
I am not so sure about this. Our data based society pretty much guarantees that a lot of information about what any one of us did will make it into the future as long as the species (and tech level) survives.
Even more so if we get off-planet. But yeah, ultimately that doesn’t really matter to the main point of the article.
If we have just one similar breakthrough in the future, storing it all will be trivial.
I highly doubt we'll be able to continue increasing the amount of data stored ad infinitum. There are fundamental limits such as what we're hitting with Moore's law today. Don't make the mistake of extrapolating out linearly too far on any trend.
I doubt that. But my guess is that 1000 dollars worth of today's hard drives could store all the text on the web of 20 years ago. Maybe all the text on the web and posted to Usenet and mailing lists during 1999.
There were a huge number of images on the web and Usenet of 1999. And an awful lot of pirated movies and software packages posted to Usenet in 1999.
Many of those things, are likely to make you sad, and some of them might even make you question your own existence
I think it's ok to step back and admire the big picture, but I don't think we are equipped to live in a way where we find agreement with the big picture.
Wild.
This passage from CS Lewis's Mere Christianity seems appropriate:
My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it? A man feels wet when he falls into water, because man is not a water animal: A fish would not feel wet.
Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too—for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my private fancies. Thus in the very act of trying to prove that God did not exist—in other words, that the whole of reality was senseless—I found I was forced to assume that one part of reality—namely my idea of justice—was full of sense.
Consequently atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning: Just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be without meaning.
And if our sense of justice does come from God, why does it develop over time? Modern people who read the whole Bible are usually struck by how unjust the God therein is.
Is justice absolute or (culturally) relative? The Nazis† thought they were doing good: were they not? Were they "wrong" just because they lost WW2? If they had won, would they have written down that they were "right" and have history remember that 'fact'?
If they were morally wrong, regardless of winning or losing, where did that 'objective' moral fact come from?
You can certainly be an atheist and me moral and act justly. But where do you pin your morality to? If someone is an atheist, and probably a materialism (i.e., the only thing that exists is matter), where is justice in the scientific realm? What does a molecule of morality look like?
† Let's just invoke Godwin's Law and go for the extreme case.
And yes, there is a universe in which the Nazis won and it's taken for granted that they were right all along.
So now what?
Aristotle would disagree:
* https://tofspot.blogspot.com/2014/07/first-way-some-backgrou...
* https://tofspot.blogspot.com/2014/08/first-way-moving-tale.h...
* https://tofspot.blogspot.com/2014/09/first-way-part-ii-two-l...
* https://tofspot.blogspot.com/2014/10/first-way-part-iii-big-...
> The only absolute laws are the laws of physics.
Then you're left with explaining the laws of physics and why they exist. Those laws are contingent after all. See Aquinas's "argument from contingency" (though not the general cosmological argument or Kalām variant, which are not very good) as well as Leibniz:
* https://en.wikipedia.org/wiki/Cosmological_argument#Argument...
* https://en.wikipedia.org/wiki/Principle_of_sufficient_reason
For a fuller treatment see Feser:
* https://www.amazon.com/Five-Proofs-Existence-Edward-Feser/dp...
For one, it assumes that "God" should, by necessity, be on the side of "good". That's groundless. The world could certainly just as much have been created by a mean being, as a way to entertain himself, like a lonely kid would raise ants for the pleasure of crushing them.
More importantly, it's a tautology. It's based on the premise that what one considers just IS just. But why? Morals is only an opinion that varies with time and place. There used to be many justifications of people oppressing people, just as there are today many justifications of people oppressing animals. The idea of right and wrong is historic. It changes.
And finally, the big problem with trying to demonstrate the necessity of God is that it makes revelation unnecessary. God announced himself to creation because creation cannot infer his existence from the observable evidence, or by thinking about it. If God can be proved then he doesn't need to speak, which then results in a contradiction (since he (supposedly) did).
Meaning is still here.
The universe as a whole is probably meaningless / a simulation that doesn't care. We can still find meaning in a local level.
The fact that these localized ideas do not generalize as we would like does not sound like an argument in favor of God, just that the societies that have evolved are by definition the stronger, more enduring ones. These societies have ideas about meaning and justice that are propagated by inhabitants of the society. Justice looks vastly different in different cultures.
Completely incorrect conjecture. Let's take for instance the Flaxinrlent. Now, I've just made up this concept, but I can still define it. Let's say it is a 4th dimensional creature that takes up negative space made up entirely of marshmallows from 20,000 years ago. This concept, the Flaxinrlent, is now something we can roughly agree upon, we can devote our lives to searching for it, we can say that Flaxinrlent is what makes life worth living. But if we search long and hard enough we would probably start to realize that Flaxinrlent doesn't exist and probably couldn't exist knowing what we know about reality. Would it still be appropriate to state "If the whole universe has no Flaxinrlent, we should never have found out that it has no meaning"???