Yes!
You’re talking about something different from algorithmic randomness, which would be a property of (infinite...) sequences. When I throw a coin in the air and say “heads or tails”, you have to make a prediction as to where it will land based on the information you have. Not someone else’s information— _your_ information. If you feel like you have as good a chance of winning as losing, you’ll tell us you think it’s a fair — a “random” — coin toss.
You’re talking about betting behavior. It’s not a wild tangent the way some would think — from this we get the structure of probability theory, we get derived preferences, we get the entire mechanics of Bayesian inference that underlies all systems which learn.
From studying this math — the math of the coin flip with a dollar on the table, the math of the universe — we learn that there _cannot be_ “chances” or “odds” out there in the world that we can see if we look hard enough— what we see if we look closely enough will be the structure of our perception, which is a perception itself constituted by subjective probabilities.
We learn that belief states must be subjective, must be local. There can’t be a fact of the matter in any way that makes sense to anyone. And yet we also can prove that we cannot truly reserve judgment, that we cannot be true skeptics— unless we are also not anything recognizable as scientists.
So, yes, absolutely. In the consensus reality we all agree to occupy, how you decide to answer the question “heads or tails” matters — in the deepest possible sense — just as much as anything else. And folks can get _so_ wrapped up in the idea of what an imaginary computer might do, they forget to notice what they are doing with every waking moment.