> Sorry, I don’t have a philosophical axe to grind.
Of course not, you're a mindful person!
> I wasn’t presenting a philosophy.
You made statements of philosophical relevance, which were answered in kind.
> In the context of the quote, omniscience is a valid term.
Sure, in the context of psychobabble, any word can mean anything you want. If you asked Deepak Chopra about quantum mechanics, you would get a "wealth" of meaningless drivel that may nevertheless sound highly profound to the uninitiated.
> For example, a child may say “I’m no good at maths”. Yet you spend some time helping them patiently, and in time they gain some confidence, maybe even some mastery, and that particular once firmly-held notion is proven to be false, an obscuration.
A child that says they're "no good at math" is probably telling the truth. Let's suppose the child really wasn't good at math. They haven't had any practice, why should they be good at math? After all this practice, they may become good at math, but the child wasn't good at maths before. Their earlier self-assessment hasn't been proven false. It was true at the time and forever will have been true.
> The first level being the thought “I’m no good at maths” and the second level being the firmly-held belief that it’s an immutable fact.
The statement "I'm no good at maths" doesn't actually imply such a "firmly-held belief". A statement like "I'm no good at math and I never will be no matter what I do" would. Perhaps a child might make such a statement. They're not really in the position to know, but the possibility exists that it is a more or less immutable fact. Dyscalculia is a thing, you know.
See, if I didn't make this distinction, you might get away with having said something that sounds profound. It really isn't!
> Beyond all this, the identity you ascribe to me (“kook”, “my philosophy”) is all your creation.
I never called you a kook and I don't think you're kook. I think you're an ordinary person that, like many people, found some appeal in mindfulness. I'm not saying that mindfulness doesn't work or that subjectively it doesn't have benefits that outweigh the drawbacks.
However, the foundational teachings behind it are ultimately meaningless. They sound profound, but if you nail them down and try to get them to actually say something with a concrete meaning, they tend to fall apart. They are left intentionally vague to let your preconceived notions fill in the gaps. It's very persuasive.
In any event, you can't entirely divorce the foundation from the practice. That's the point of the article.
> I appreciate now that you don’t like Buddhism.
It's not that I don't like it. I'd like to like it! Nevertheless, I find it misguided. It deserves scrutiny like any belief system.
> That doesn’t automatically mean that I came here to argue with you about that.
I don't expect you to. Nevertheless, I appeal to maintain your critical thinking. Don't do too much non-thinking. You can do that when you're dead.